Sentences with phrase «live as apostles»

Not exact matches

the problem is that ppl read the bible thats been translated, if you realy want to know what was said youll need to study hebrew... every letter has a meaning... every word isnt a perfect fit for english,, theres nuances and cultural differences that youll find,,, its a whole new thing to go back and look at the bible through hebrew eyes,,, they arent required to look like us,,, were supposed to look more like them,,, yashua was a jew,,,, all the apostles were jews, yashua was sent to the lost sheep of the house of israel, not the gentiles, paul took it to the gentiles, and he never stopped being and living as a jew, the laws are very viable today, but they do nt give salvation, thats what yashua did...

It only clarifies that what the apostles had written and testified about Jesus as Son of God, as God, and as one who had died for the sins of mankind, who was raised to life and will return literally in this world in their writings ARE ALL FALSE TESTIMONIES about Jesus, which means the apostles had presented to us a false «Jesus», for Jesus still says in Rev. 22:16 that he will send an «angel» or messenger to testify about him (Jesus).

Wonderful teacher... get out your Bible and start reading... this guy is a wolf in sheep's clothing leading millions to an eternity in hell... the prosperity gospel he teaches is contrary to the teachings of Christ... Christ talked about abundance in life but he was speaking of spiritual abundance not material things... Scripture and Christ said in this life you will have trouble... Christ suffered in this life as did each of his Apostles... open your eyes before it is too late for you.

As I looked out over the 180 people taking New Testament interpretation, I saw folk who had never been to church in their lives, and for whom the YDS chapel was their first parish; who certainly did not know the Nicene Creed and probably not the Apostles» Creed.

while the writer has little knowledge of the bible, he is also greatly lacking what he should know to write such a article, the laws give to people of all walks of life is the commandments given by moses, religion does not have anything to do with goverments laws or rulings, he told us straight the one law that there is no forgiveness for is murder, rulers and goverments take it upon themselves to make the decision whether to go to war, or if a person should be put to death, as far as jesus and the apostles are concerned thier labours was a work of love and true humanitarian towards all peoples, races, religions, they never asked for anything for themselves, and they never took from one to give to another.

Though this is not meant to imply that an educated layman ought not also sometimes have the courage, in the right place and in the right manner, to give an account of the hope that is in him and, as the apostle says, is active in his life.

Whereas Paul described his former life in Judaism as focused on human relationships with his contemporaries and predecessors, his depiction of his new life is so centered on his relation to God that he as yet has no relationship to the other apostles.

What is happening here, for the first time in two thousand years, for the first time since the apostle Paul pondered the continuing «mystery» of Living Judaism, for the first time since the Church condemned Marcion as a heretic in the second century, for the first time since so many things in our tortuously entangled relationship, is that believing Jews and Christians are encountering one another on a footing of civil equality in a shared exploration of the way through history of the God of Abraham, Isaac, Jacob, and Jesus.

The majority of the communions represented hold to the Nicene and Apostles» creeds; others, such as Baptists, Congregationalists and Disciples, recognize these as witnesses in past generations, but do not hold them in the same reverence, emphasizing instead a personal faith in the living God through the living Christ.

These writings have their being, as they had their origin, within the life of a community which traces its descent from Abraham and Moses, from prophets and apostles, and plays its part in the history of our own time; and the Scriptures not only recall its past, but serve the needs of its day - to - day existence in the present.

It is true that both the gospels and the speeches of Peter and Paul in Acts give important testimony as to what the apostles taught about the Christian life and proclaimed about the meaning of Jesus» own life, death, and resurrection; yet both the gospels and Acts were written, not by apostles, but by later disciples, and their evidence on particular points stands in need of confirmation, if possible, from the apostles themselves.

In fact one (of many) miscues in the gospels is when Jesus is claimed to have ordered his apostles to «take up the cross» — the cross would not have had meaning to Jesus when he was living... unless of course... oh right... the cross had been around as a religious symbol for thousands of years... oops.

The parables, sayings, and anecdotes from the life of Jesus were used as «paradigms,» illustrations, exempla in the early Christian preaching and teaching, rather than as quotations from a finished and complete biography, based perhaps upon the memoir of an apostle.

There are those that will mock and ridicule people of faith but Jesus told us that they will do to us what they did to him so it should come as no big surprise even the disciples and apostle and one point in their lives either didn't believe or persecuted people who did believe until their eyes were opened this is nothing new.

We, too, are living at the end of the story; we — as were the apostles — are engaged in the second, christotelic reading by virtue of our eschatological moment, the last days, the inauguration of the eschaton.

Studying the Bible in his cell, he was struggling to understand what the apostle Paul meant in his letter to the Romans: «For in the gospel the righteousness of God is revealed — a righteousness that is by faith from first to last, just as it is written: «The righteous will live by faith»» (1:17).

And so on the day called Sunday, there is an assembly in one place of all who live in the cities or in the country; the memorial of the apostles or the writings of the prophets are read as long as time allows.

There were those in Corinth who challenged his credentials as an apostle, mainly because there was no evidence in his life and ministry of power to perform miracles.

For all their conviction of living in an age of miracle, the apostles found themselves living in a world which went on its course, outside the limits of the Christian community, much as it had always done.

I can not see how the reading of Rom 7 would suggest the normal Christian experience, especially interpretetd as descriptive of the persnal experience of the life of the apostle Paul.

Following Bonhoeffer's exposition of the Sermon on the Mount, he gives an exposition of Matthew 9:35 - 10:42.39 Short vignettes are drawn of the harvest (the people are without a shepherd, without relief, deliverance, and forgiveness) for which one must pray for laborers; the call of the apostles (who are given power stronger than Satan's and are bound together only by their choice and call); the work (fulfilling their commission to preach, traveling as messengers of the King, living in «royal poverty,» warning men of the urgency of the times); the suffering of the messengers (as Jesus was persecuted so the messengers will be, but they are forewarned; because Christ will return the disciples are not to fear man, or to be gullible in thinking that «there is good in every man «40); the decision (man's eternal destiny is determined by his decision on earth for the devil or for Christ); and the fruit (the disciples are fellow workers having as their goal the «salvation of the Church»).41

I keep returning to the apostle Paul's words, «if possible, as far as it depends on you, live peaceably with all men.»

The church is organized on the same principles as the original and ancient church of Jesus Christ on the foundation of living apostles and prophets and with priesthood authority from God.

The local situation is filled out in some detail; and in the course of this report, the more moving because unintended, the apostle discloses the mature stance of a man «in Christ» as he lives out his obedience in the midst of envy, rivalry, misunderstanding, and considerable interparty slugging.

And of course, most congregations take it as unanimous in the New Testament that Mary and Joseph lived in Nazareth before Jesus was born (contra Matthew), there was at Jesus» baptism a public announcement from heaven as to his divinity (contra Mark and Luke), Jesus was rejected in his home town because he was a familiar local figure (contra Luke), Peter was the foremost apostle (contra John), and Judas hanged himself (contra Luke, in Acts)

The apostles had a special status as long as they lived, because they had known the Lord personally.

A converted church in a corrupt civilization withdraws to its upper rooms, into monasteries and conventicles; it issues forth from these in the aggressive evangelism of apostles, monks and friars, circuit riders and missionaries; it relaxes its rigorism as it discerns signs of repentance and faith; it enters into inevitable alliance with converted emperors and governors, philosophers and artists, merchants and entrepreneurs, and begins to live at peace in the culture they produce under the stimulus of their faith; when faith loses its force, as generation follows generation, discipline is relaxed, repentance grows formal, corruption enters with idolatry, and the church, tied to the culture which it sponsored, suffers corruption with it.

Jesus Christ, is and it will be forever more the unique object lesson of living, the human being not ever, although we may be Christians we don't leave of to sin, for the very her writing she says Aerquémonos confiadamente at the throne of your handsomeness in order to reach forgiving in order to the perpetual help, in as much as not tenemos one God which not it can feel pity for of we, rather one which fué tempting all over, but without sin, according to the letter at the age of Hebrews, and the apostle John she says, whether various hubiere sin, solicitor tenemos in order to with the parent to Jesus Christ the that's right, not ever not any human being it will be the best object lesson not other than The Christ Jesus, nor Buddah bo Mahoma nor none, we don't follow to humanity rather at a God which fué tempting all over but without sin, not ever we owe put her scope in the humanity not other than in the.

It is noteworthy that here and in other passages the encyclical refers not simply to the present state of the teaching of the Catholic Church but to the tradition of the apostles as still taught and lived in the Church today.

Other events in Jesus» life, such as his circumcision or transfiguration are remembered on special days, as are the apostles and evangelists and other saints and martyrs.

This gospel invitation is what Jesus consistently used (as did Peter, Paul, and the other apostles) to invite non-believers to receive eternal life from Jesus.

To see the universe as a whole in this way, with the same God working in the universe at large, and in the life of Jesus, and in the lives of all of us, was put in highly symbolic language by the apostle Paul in his letter about the «Cosmic Christ» in Colossians 1.

«Such an approach seems foreign to the unconditional commitment that is demanded of authentic believers,» he writes, «a commitment that is described by the apostle Paul as one that involves becoming a living sacrifice.

As the apostle Paul said when you live as Christ you are one with GoAs the apostle Paul said when you live as Christ you are one with Goas Christ you are one with God.

We could say he has a spiritual body in heaven, transcending space - time, but this spiritual body was present to the apostles as a finite living human body in space - time.

But that is all we get except for a reference to Vatican I. Congar, for most of his life, saw the papacy as ultimately derived from the College of bishops as successors of the apostles and was reluctant to use the term Vicar of Christ.

An air of expectancy and of imminent cosmic change pervades the New Testament, even as the apostles go out to proclaim the events of the life, death and Resurrection of Jesus Christ.

They said that women and laymen could preach, that the Church of Rome, being corrupt, was not the head of the Catholic Church, that only priests and bishops who lived as did the Apostles were to be obeyed, that prayers for the dead were useless, that sacraments administered by unworthy clergy were of no effect, that taking life is against God's law, that every lie is a deadly sin, and that oaths, as in courts, are clearly contrary to Christ's command.

From the monasteries many went forth, some as individuals to live as hermits, and others in groups, often of twelve with a leader in imitation of the Apostles and Christ.

Everywhere (And such is now the case almost everywhere in Christendom, which, as it seems, either entirely ignores the fact that Christ Himself it is who so frequently and with such heartfelt emphasis warned against offense, even at the end of His life, and even when He addressed His faithful Apostles who had followed Him from the beginning and for His sake had forsaken all — or maybe silently regards this as an extravagant apprehension on the part of Christ, inasmuch as the experience of thousands and thousands proves that one can have faith in Christ without having noticed the least trace of the possibility of offense.

Perhaps as a result of the unsettlement and chaos that accompanied the Jewish rebellion against Rome the evangelist left Palestine for Asia, where he later wrote the gospel, while John was still alive in Palestine, partly from recollections of what the apostle had said or written, but largely from his wider knowledge of traditions about Jesus and his teaching, and in the light of his own interpretation of the teaching and of the significance of the facts of Jesus» life.

In the midst of the jealous rivalry of the apostles, He reveals to them that He has come «not to be served but to serve and to give His life as a ransom for many» (Mark 10:45).

Paul, of course, did not have the complete New Testament as we have it today... in fact, as he was writing this letter, he was writing part of this first foundation, but he knew of other letters and accounts of the life of Christ that were written by other apostles, and so he mentions them here as foundation number 1.

In Peter's brief exhortation some theological implications should arrest our attention as evidence of what had already become the convictions of the apostles and were through their teachings to become guiding principles in the life of the primitive church.

Between 1962 and his death in 1977, Rossellini was to make forty - two hours of historical films, treating topics as diverse as the Acts of the Apostles and the life of the seventeenth - century French philosopher Descartes, and at his death he was working on further historical projects, including one on Marx.