Sentences with phrase «live by that philosophy»

«For over ten years, I have lived by the philosophy that if I keep... Read more [+]
«This service and flexibility in offering local acquiring partners will help us continue our expansion into mainland Europe and live by our philosophy of «perfect and serve.
As things have turned out, there are those that think that it's unChristian and unbiblical and that we're being boastful and arrogant, and those that understand that, in our context and times... we're living by the philosophy that we don't want to ask people to do something that we're not willing to do ourselves.
My actions demonstrate that we really believe and live by our philosophy — they aren't just words.»
Arsene has been brave enough to live by his philosophy.
She finally burnt out and decided to train and eat properly, and now lives by the philosophy: Move.
She lives by the philosophy of loving yourself and your body.
THAT is what makes me happiest and I think everyone should always live by that philosophy!
Kathleen Decker, our principal at Walter Bracken STEAM Academy Elementary School, lives by the philosophy that it takes a village to raise a child and build a school.
The 2017 Mercedes - Benz C - Class Sedan lives by the philosophy that a vehicle should be more than a way to make it from A to B. With the following high - grade entertainment features onboard, every journey feels more like a refreshing break to savor than a chore that needs to be tolerated.
They live by the philosophy that every child battling cancer should be given a hat.
Umesh makes it clear that he and his company do all it takes to achieve success for their clients: «I live by the Philosophy that you need to fight for what you want.
Live by this philosophy and you too can win the real estate investing game.

Not exact matches

Here are five «philosophies» we try to live by (and have sometimes failed at) and some of the lessons that might be of interest to others growing a team:
Seldom does life present you with two cut - and - dried options, neatly packaged by your philosophy professor.
«By arranging Buffett's lengthy writings thematically, Cunningham's classic book makes clear and coherent the principles and logic of Buffett's philosophy of business, investing and life.
But the best mission statements are also business philosophies that dictate their values and beliefs, and the best companies truly live by them.
For starters, Falk houses his mantra within a broader leadership philosophy, what he calls the «Pyramid of Bad - assery»: pay attention to detail, live and breathe the spirit of hospitality by always putting others first, and then take that to the next level with a BPA.
Author: A Life Well Played: My Stories, 2106; Arnold Palmer: Memories, Stories, and Memorabilia from a Life on and Off the Course, 2004; Playing by the Rules: All the Rules of the Game, Complete with Memorable Rulings From Golf's Rich History, 2002; A Golfer's Life (with James Dodson), 1999; 495 Golf Lessons, 1973; Play Great Golf, 1987; Arnold Palmer's Complete Book Of Putting (with Peter Dobereiner), 1986; Arnold Palmer's Best 54 Golf Holes (with Bob Drum), 1977; Go For Broke: My Philosophy of Winning Golf (with William Barry Furlong), 1973; Situation Golf (with Jesus Gutierrez), 1970; My Game and Yours, 1963
Gain insight on which strategies and philosophies are taught to our Results Life Coaches and believed in by Tony Robbins.
Michael lives by TELUS» philosophy to Give Where You Live, and when he isn't cheering on his kids at a soccer game, hiking in the local mountains, or hitting the ski hills, he can be found helping others achieve their goals.
Stone had lived by Hill's principles and stood as a shining example of his success philosophy.
Thus, when Tatchell talks of Enlightenment values and human rights, he is on very slippery ground, and that made slippery by the very philosophies of sexuality and identity to which he has committed his life.
Ayn Rand's fiction and philosophy is not Christian by any stretch, but it is an expression of life - affirming, anti-tyrannical humanism.
I do not expect to find my moral philosophy codified in the Constitution, and others may find the moral claim of fetal life outweighed by compelling interests of equality and individual autonomy.
``... those who live by mystery & charlatanerie, fearing you would render them useless by simplifying the Christian philosophy, the most sublime & benevolent, but most perverted system that ever shone on man, endeavored to crush your well earnt, & well deserved fame.»
This same philosophy is shared by the backwoods rednecks and those that live in trailers as well.
A vivid contrast — and one that points up the shortcomings of philosophy as a guide to life — is provided by the writings of Julius Caesar.
He calls it «the philosophy of Scientific Positivism» (M & M) and says that it stands for «the government of life by the principles and factual findings of the human mind.»
Several of the book's features are shared with other British theology: a basic concern for intelligent orthodoxy informed by worship; the Trinity as the encompassing doctrine, strongly connected to both church and society; a well - articulated response to modernity; a wide range of «mediations,» through various discourses and aspects of contemporary life (philosophy, history, friendship, sex, politics, aesthetics, the visual arts and music); a special affinity for the patristic period; and a preference for the essay genre.
To walk about endlessly discussing philosophy and theology, like Socrates in the forum, is by no means a bad life, but again it tends toward the purely notional assent.
The major contribution of interpersonal psychology to a comprehensive philosophy of human nature is that what a person becomes is decisively influenced by his relationships with other persons — chiefly those in his family in the first few years of life.
Similarities of development, part of, or parallel to the processes discovered in biology, are now recognised in all branches of empirical science, and have justifiably resulted in the universal acceptance by the intelligentsia of all countries of evolutionary philosophies of matter and of the nature of living beings.
For our own age, overly captivated by abstraction, the task of philosophical reflection is often to reverse the process and recover living experience» living experience of God, who transcends our human conceptions and confronts us as a philosophy - defying Other even as He addresses us and makes Himself available to us.
This observation that we live forward but think backward was first made by Kierkegaard, and quoted by Harold Hoffding in an article in The Journal of Philosophy, Psychology, and Scientific Methods., II (1905), 85 - 92.
Not only is the mutable world separated from its divine principle — the One — by intervals of emanation that descend in ever greater alienation from their source, but because the highest truth is the secret identity between the human mind and the One, the labor of philosophy is one of escape: all multiplicity, change, particularity, every feature of the living world, is not only accidental to this formless identity, but a kind of falsehood, and to recover the truth that dwells within, one must detach oneself from what lies without, including the sundry incidentals of one's individual existence; truth is oblivion of the flesh, a pure nothingness, to attain which one must sacrifice the world.
By the end of his long life in 1935, Holmes was virtually a national monument, and liberal intellectuals found it convenient to portray him positively as a forerunner of the new governing philosophy.
Pixley charges Whitehead's thought with three things: (1) that it is «at the very least... open to appropriation for counterrevolutionary purposes;» (2) that «Justice shines by its absence» from Whitehead's list of five cultural aims as the measure of civilized life; and (3) that Whitehead's philosophy contains within it latent counterrevolutionary tendencies.»
This was vividly brought home to me recently, reading the vast work of academic moral philosophy On What Matters, by Derek Parfit, in which problems concerning the switching of trolleys from one rail to another in order to prevent or cause the deaths of those further down the line are presented as showing the essence of moral reasoning and its place in the life of human beings.
A personalistic philosophy of life does not offer us absolute knowledge;... we discover divine purpose in so far as our human purposes are ruled by the New Testament principles of logos and agape - reason and love.
In African Religions and Philosophy, John S. Mbiti addresses the question of what remains after one's physical life by drawing upon a traditional African distinction between (1) the living.
Until the student of origins can produce repeated examples of spontaneous generation (living organisms created entirely from non-living matter) followed by an evolutionary process, his speculations remain in the realm of philosophy and outside the strict standards of modern science.
Can you give any examples of lives that were ruined by philosophy or theology classes?
To the extent that his philosophy consists of proposals about how to live, we are pressed to ask: By what authority would he lead us?
But in an interesting example of the philosophy he advocates — that the process is more real than the material fact — Whitehead himself remained more affected by the process, not the content of his early life and education.
All of these principles of good manners in play comport best with a philosophy of life guided by devotion to worth, rather than with an acquisitive philosophy.
Later, in Reflections on America, Maritain wrote: «The Founding Fathers were neither metaphysicians nor theologians, but their philosophy of life, and their political philosophy, their notion of natural law and of human rights, were permeated with concepts worked out by Christian reason and backed up by an unshakeable religious feeling.»
The submersion of the dialogical life by the «once for all» of gnosis, theology, philosophy, and social doctrine is only a part of a larger development of civilization.
To cope constructively with the existential anxiety aroused by the increasing proximity of «the end of the line,» a viable philosophy of life, relationships of trust, and a religious life that has reality are essential.
Bonhoeffer speaks of different types: Aristotelian (man becomes a person by partaking of reason); Stoic («a man becomes a person by submitting to a higher obligation»); 4 Epicurean (man's life is heightened by pleasure, though it has a «defective concept of spirit»); 5 and the idealist tradition flowing from Immanuel Kant (the perceiving person is the starting point for philosophy).
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