Sentences with phrase «live cultures so»

Not all fermented foods have live cultures so read the labels.

Not all fermented foods have live cultures so make sure to read the labels.

Not exact matches

Successful organizations only promote leaders who live the culture, so make it an easy decision for them, and live it every day.

Talk about the culture consistently so people know you are committed to living those ideals.

With a low cost of living, picture - perfect white - sand beaches, friendly locals and fascinating culture, Southeast Asia are so much more than exotic vacation spots.

«I've seen so much solidarity in our communities — something I think we had lost as a culture with the craziness of everyday life,» Aquino said.

«I met people from so many different cultures and backgrounds, and these experiences really opened me up and took me outside of the «safe box» I'd been living in.

In so many ways, GFI's work culture is shaped by the richness of our out - of - work lives.

The word «heaven» has come to denote an exterior place (where G - d lives)... but in the Jewish culture, it is a sin to speak the «real» name of G - d, and so EVERY «name» of G - d in the scriptures is a euphemism.

Unless it was meant for us as a new system to drop Republican systems for the Royalist systems that are taking place now that Jordan and Morocco both Royelists are planed to join GCC as one with a change to the name of the GCC since the Royalist empire will be extending to countries outer of the Arabian Gulf Countries... What ever it is all we need is freedom of rights, justice, peace, equality and to live in prosperity... Egypt is not in the heart of Egyptions only but as well in the heart of every Arabic nation, Egyptions were our teachers in our schools and Egypt was the university of our Yemeni students... Egypt was the source of islamic educations, Egypt was the face of all arts, books, papers, TV plays and movies to all of Arabian speaking countries... Egypt is our Arabian Icon so please please other nations are becoming larger and stronger in the area on your account as a living icon for the Arabian Unity what ever our faiths or beliefs are we are brothers in blood, culture and language, God Bless to All.Amen.

This is inescapably the case with respect to the conflict between the «culture of life» and the «culture of death» so powerfully described in, for example, the encyclical Evangelium Vitae.

As Todd Brenneman argues in his recent book, Homespun Gospel: The Triumph of Sentimentality in Contemporary American Evangelicalism, sentimentality may be a defining characteristic of religious life for many Americans, and so most readers in the dominant Evangelical culture, outside a few hip and urban churches, are more likely to encounter the treacly poetry of Ruth Bell Graham than the spiritually searing work of R. S. Thomas or T. S. Eliot.

To the cultured despisers of religion and Biblical morality, we say we love you, but we will oppose you — and with our COGIC friends we will strive not so much to defeat you in a cultural and political struggle as to open your hearts and minds to the life - preserving and love - affirming truths of the Gospel that reason knows and faith confirms.

Despite profound skepticism on the part of many in the curia, John Paul pressed forward at the eve of the new millennium with plans for a series of reflections that might allow the world «to draw lessons from the past,» so as to choose life in what had become a culture of darkness.

Living in the bible belt I believe that the «once saved» teaching, so ingrained in the culture, may actually doing more to send people to hell than heaven.

Part of the reason I wrote the book was so in the culture, we could have a conversation about this, a substantive, civil, sober conversation on the meaning of life and the nature of reality.

So what does it mean - in our lives, in our culture, in our churches - to align our dreams with God's?

He is the one who delights in beauty, so the very culture in our homes should be one of beauty, celebration and warmth as we live imaginative, curious lives in the faith together.

So why not celebrate the resurrection in the manner and culture in which the Messiah actually lived?

How are people seeking to dismantle the divides between Jew and Gentile, slave and free, male and female supposed to live in a society where these divisions were so central to the culture and where doing so my arouse even more suspicion and persecution?

His deep ecclesial sensibility, so at odds with the autonomy project that warps both Church and culture today, is nicely captured in an incident from his life.

The framework within which cultures develop is God - given, as are the foundations of family, economic, and national life which constitute so large a part of any civilization.

You live in a country where a prime minister has appointed half of his leaders to be female, not based on merit, so it's not surprising that this has influence on the rest of the culture in your country.

Let's face it: We are unlikely to find a single party that truly represents a «culture of life,» and abortion will probably never be made illegal, so we'll have to go about it the old fashioned way, working through the diverse channels of the Kingdom to adopt and support responsible adoption, welcome single moms into our homes and churches, reach out to the lonely and disenfranchised, address the socioeconomic issues involved, and engage in some difficult conversations about the many factors that contribute to the abortion rate in this country, (especially birth control).

Short argues that if Dickens were to have lived in a pro-abortion culture, his audience would never have stood for Oliver's mother dying so that the young boy might live.

And if we think this is easy, it is because we know nothing about the life of Christ, because we are so sunk in our materialistic culture that we have quite forgotten the meaning of God's work in us, quite forgotten what we are called to in the world.

«We live in a culture that uses promises to excite our desire for things, keep us distracted, and leave us dissatisfied, so that we want more!

That's why Keillor's meditations can appeal to those well outside the church, who regard the religious life Keillor describes so intimately as simply one more quaint part of folk culture, to be savored in the same way one enjoys Judy Collins singing «Amazing Grace.»

as a non-muslim who knows little about muslim culture (i don't really know any muslims, actually, so beyond what i know about the basics of the religion, i don't know anything about day - to - day life), i've really enjoyed learning new things about people.

The life of the mind, pursued in this way in partial isolation, though in the company of my wise, gentle, and practical wife, has proved so rewarding that the loss of theaters, concert halls, opera houses, and all the other temples to high culture that I left behind in the city is more than compensated by what I have gained.

That through which all religion lives, religious reality, goes in advance of the morphology of the age and exercises a decisive effect upon it; it endures in the essence of the religion which is morphologically determined by culture and its phases, so that this religion stands in a double influence, a cultural, limited one from without and an original and unlimited one from within.

This difference is an extremely important one to note for the simple reason that the ideas of the new reformers enjoy an increasing appeal» their notions about moral agency and the nature of the moral life cohering so well with the views about these matters that now are characteristic of American culture.

When we consider the vast transformations of politics, culture, science, technology, and daily life since 1600, it is astonishing that we can read Shakespeare's sonnets and the King James Bible so easily.

It may be that Kelley had «domestic issues», or «mental health» issues, or other factors (as is so often the case, real life stories are usually far more complex than the 24 hour / 24 second sound bite culture we live in) and that his expressions of hatred against Christianity were only secondary factors, if factors at all.

Eliade has also documented the extreme persistence of this style of ordering life into a story which is not open to the new, in the rural cultures of Europe right down to the time of his own youth, and not only so, but he brilliantly predicted the resurgence of this kind of life story in the counterculture in a book which he wrote as long ago as the 1940's.2

Just as Republicans may be accused of ignoring their responsibility to the poor and oppressed, so you are guilty of choosing to ignore the possibility that we may have a greater responsibility to humankind — a responsibility to promote a culture of life, instead of death, a culture in which every human life is valued and allowed to reach its full potential.

Yes, Phoebe is embedded deeply enough in the culture around her to want to lose weight, but she is a sparkling and animated young woman who mostly enjoys her life and refuses to be so controlled by her diet, or the social norms around her, that she won't defiantly consume a bag of buttery popcorn now and then.

Jeremy, I realize that your thesis here presents theology as distinctive and «based to some degree on out culture, worldview, and what we have learned / experienced thus far in life» Yet, for those who are living in Christ (and not themselves), this is not (no longer) so.

The writer, Bill Sakovich, is a professional translator of Japanese to English who's lived in Japan for two decades or so, who married a Japanese woman, and who just loves Japanese culture in general — in many of his cultural posts, for example, he suggests that the more typical Japanese approach to religion, while seemingly shallow, contradictory, and form - obsessed, makes a lot of sense to him, and indeed, is superior to Western ways.

Today's world man has become with no value other than his organs if sold or stolen... so what is happening only proves that we are imposing marketing the wrongs against the rights... cultures and beliefs are going down the drain with all those values, morals, virtues some how turning into commotion among cultures and beliefs turning against each other misunderstanding each other or unaware of cultures way of living and beliefs to ease communication mutual understanding as a nation of mankind and a nation of faiths.

For while it is true that culture expresses itself through every form of communication: face - to - face, family, school, work, recreation, and so on, today television is assuming the dominant role of expression in our lives.

Reply to Bob: You wouldn't expect much difference really because we live in a culture that has been so influenced and shaped by Christian morality.

We live in a culture that privileges stories of conflict, so it's understandable that this narrative would gain traction — with or without billboards.

The Cultural Dimension As culture develops, so too will religion in order that it may answer more adequately the basic problems of human life and to further deepen the synthesis of scientific knowledge with religious knowledge - the principle of evolution is written into the nature of religion, as in all life.

So much is this true that the total separation of faith and religion from life and culture became a cardinal principle of a new outlook, now called The Philosophy of Science, the doctrine of which is that nothing is valid in society, in community law, or in educational principle, unless it belongs to the experimental order and can be proven by the senses.

It gives a real solidity to the spiritual life and if articulated well it can give a radical alternative to the secularism and relativism so prevalent in British culture today.

While Orthodoxy has rejected the idea that the Church in any specific location should include only members of a particular culture or nation, it has asserted that the Church can so penetrate the inner moral and spiritual life of a people that all of them in some sense belong to the Church.

An old culture, like an old bear, can suddenly whiff the dank odor of its own mortality; and then it is tempted, and tempted deeply, to sacrifice its ideals for the preservation of its life — and thus to hasten the very demise in history that it fears so much.

On the contrary, most counterfactual of all now appears the «secular» confidence, common not so long ago, that as a scientific and democratic culture unfolded, religion would gradually dissipate as an effective force in personal and social life alike.

do so by avoiding any mention of the religious motivations that are central to the virtuous life for most individuals in any culture.