Sentences with phrase «live cultures such»

«Probiotics, whether in powder form or in foods with live cultures such as yogurt or kefir can help diarrhea,» says Dr. Babies should continue to nurse or take formula,» says Dr. Heather Finlay - Morreale, a pediatrician with University of Massachusettes Memorial Medical Group.

Not exact matches

Those who take the «mommy track» might make far different choices living somewhere with policies and a business culture supportive of working parents, such as Sweden or Canada.

Even though it's likely such a trip, if you can actually afford it while living the founder's life, would help you gain the perspective anyone would gain through an immersion in another culture.

Our culture has such a fascination with what is going on in each other's lives.

«The emphasis on sports is part of Kim Jong Un's strategy to construct and highlight more of what makes life fun, such as culture and entertainment,» explained Benjamin Katzeff Silberstein, associate scholar at the Philadelphia - based Foreign Policy Research Institute.

Developing true interest in team - building activities means making such activities a living, breathing part of your company's culture.

We also have fun with our company culture, and offer things that will energize our team, such as a «pay it forward» benefit to help someone in their life or community.

Fildebrandt said such action «feeds a growing culture of disrespect of people who chose to dedicate their lives to public service.»

But it also subtly accommodated itself to such elements of late modernity as the therapeutic culture, increasing numbers of wives working outside the home, and a new expectation that husbands as well as wives should involve themselves emotionally in home life and the well - being of the children.

This a staggeringly unhealthy narrative to promote to our children about the way sexuality works, and plays directly into the hands of a rape culture such as the one in which we live: If you are a woman and ever get catcalled, abused, molested, raped or any number of other sexual advances, you are probably at least partially to blame.

Such is a political ethic conveyed through tradition and connected to a living culture.

The International Information fundamentally represents the dominance and penetration of the technocratic culture into the life of the peoples in the third World, either in the form of science and technology transfer, or in the form of economic development and coqercial advertisement, or in terms of the inculcation of military values such as national security doctrine and peace propagenda.

Thankfully we live in a culture that if anyone would say such a thing it would be met with outrage.

Living in an academicized culture such as ours, they turned in their search not to the church but to the university — in this case a university divinity school — to find the meaning of what had happened to them.

They require us to carve out broad protected spaces for traditional culture as such — for a way of life, not just a set of beliefs.

13 How effective AA will be in non-Western cultures (with different attitudes toward guilt, pleasure, and the goals of life, for example) and what modifications will eventually occur in the AA program in such cultures has yet to be determined.

Only such communities can embody for the broader culture the large, capacious vision of the good made possible by moral restraint and traditional ways of life — the vast and beautiful «yes» for the sake of which an occasional narrow or stern «no» is required.

Only such communities can model appealing alternatives to the lonely decadence of the popular culture's ideal of the life of a young American.

No, obedience to such laws are for peace and harmony in society and culture as we live life with other human beings.

As a result our influence is ebbing from public life and we are increasingly finding ourselves at odds with popular culture and political opinion in areas of morality such as bioethics, right to life, family and sexual ethics.

The media are such an inextricable part of our lives and culture that we now see all other social collectives (including our religious faith) through the lens of our enculturation in media.

Culture involves specific actions or rituals to be performed in a given way at different stages of life such as birth, marriage and funerals within a community, and these acquire the value of tradition.

Culture gives an interpretation of the world and guidance for life according to such beliefs, values, and attitudes.

While such culture may give elevated and cultured expression to theological truth, it does not adequately express or touch the lived situation of the majority of people.

Jesus was attacked as the Seal Prophet was attacked by the pagan and the jews of Mecca for bringing that does not agree with the culture and customs they wanted to live with such as freeing slaves, forbidding the drinking of spirits and all that was mentioned and known about the people Mucca doing before any signs of Islam!

The problem is that while such culture may give elevated and cultured expression to theological truth, «elite» culture does not adequately express or touch the lived situation of the majority of people.

Are theological interpretations of the hopes implied in diverse cultures and social experiences devices for the self - perpetuation and self - glorification of these forms of life, or do they succeed in placing conflicting hopes in a transcendent perspective such that the authentically human reality is disclosed?

The education — whether in formal schooling or not — of youth in every society and culture addresses such questions of how we should live and what we should live for.

I am convinced that if such programmes are augmented by the vision presented by the Theology of the Body such as that put forward in «Called to Love» by Carl Anderson and Father Jose Granados, then Catholic children will not only be better able to resist the false attractions of the Culture of Death and the nihilistic philosophies of modern youth culture, they will also go on to live more complete and happierCulture of Death and the nihilistic philosophies of modern youth culture, they will also go on to live more complete and happierculture, they will also go on to live more complete and happier lives.

Without being individualistic, highland culture assigns great worth to people as the essential elements of community life; in such a situation toleration is almost an absolute.

An Emergent definition of relevance, modulated by resistance, might run something like this; relevance means listening before speaking; relevance means interpreting the culture to itself by noting the ways in which certain cultural productions gesture toward a transcendent grace and beauty; relevance means being ready to give an account for the hope that we have and being in places where someone might actually ask; relevance means believing that we might learn something from those who are most unlike us; relevance means not so much translating the churches language to the culture as translating the culture's language back to the church; relevance means making theological sense of the depth that people discover in the oddest places of ordinary living and then using that experience to draw them to the source of that depth (Augustine seems to imply such a move in his reflections on beauty and transience in his Confessions).

@Patty et all, How do you live your lives in such fear everyday... you have been so brainwashed about other people, cultures and religions, I'm surprised no reports of increased from fear craving people have not committed suicide or have had heart attaches or stocks.

For Dupré, Western culture's acquiescence in the materialist and positivist view of creation has resulted in such a profound neglect of the transcendent life that references to contemplation, meditation or mysticism only bring smiles of condescension or else incomprehension.

We live in such a reactive culture.

We all know that this is made much harder by living in a culture which takes it for granted that in such circumstances they will actively seek a new «relationship», and this attitude is found among fellow Catholics too, as often as not.

Though we are living in a different time and culture, we can assume that many of the similar behaviors and beliefs will lead to similar consequences, but such is not always the case.

It seems such a fragile way of life in this culture of massive technology, arrogant leadership, pushing and shoving, insatiable consumerism.

It is not necessary for certain ideas to have evolved, as is evidenced by other cultures (not to say in any way that they are wrong, however, there are practices that oppose the morals ingrained in us by the society we live in) so could a parent raise perfectly good children without the bible, in this day in age, probably yes, but you must recognize, that much of what they will be teaching will come from their society, adn quite honestly I'm not sure honoring your parents, and not killing are such a bad thing.

In such inclusion of Dalit and Adivasi culture and religion one must be sensitive to the oral and enacted dimensions of liturgical life.

Indeed, in a culture in which this is the norm, the need may be more for helping young people develop patterns of responsible sexual behavior at this stage of their lives than simply condemning all such activity equally.

The promotion of such contrary attitudes causes tension, setting the culture of life in conflict with the culture of death, the culture of reverence and respect in conflict with the culture of selfishness and exploitation.

It is natural and appropriate to be scandalized that such claims should be made of just these all - too - well - known groups, faithless to their self - descriptions, thoroughly assimilated to the value system of the larger culture in which they live, complacent and at ease, often trivial and banal, subtly using the rhetoric of the faith to sanction their privileges and to obscure society's injustices.

For Christians, such aid also aligns with our convictions to care for the poor and support a culture of life.

I don't know if such egocentricity is exclusive to America, but there are definitely cultures that do not live with these expectations of a pain - free life or enthrone them.

But the things we treasure the most such as life, consciousness, personality, moral goodness, heroism, culture and peace all abide only tenuously.

Such a picture of how to understand God tends to predominate in cultures that see human life as a cycle replicating the cycles that make the world a unified whole.

There was a time in American life, not so very long ago, when the only significant relation between religion and popular culture seemed to be the tedious symbiosis enjoyed by such envelope - pushing television producers as Steven Bochco and David E. Kelley and the conservative Christians who loved to....

But look at other Islamic Arabs majority countries such Egypt, Sudan, All North African Countries you would find Worship houses for Muslims, Christians, Jews and God know what else and been living for years in Peace and Respect until this Era since WW's + 1948 unjust decisions the world is changing badly separating brothers of one blood in different faith & beliefs become to doubt each other in to some race towards power and dominance over each other in to some Jungle Laws, this has brought negative feeling and emotions among all multi religion cultures that were living and trading in peace...!

We have allowed these beliefs to corrode the Church's ability to define her own key beliefs and to offer a rational critique of the counterfeit versions of such things as human nature, autonomy and objectivity which are part of the culture in which we live.

Process thought not only affirms this pluralism, it goes beyond most views in advocating such an attitude of openness that through the encounter with other peoples, cultures, religions, life styles, mutual transformation can take place.