Sentences with phrase «live human models»

At the gallery opening, Olek's hand - crocheted artworks covered live human models, projected with video imaging from Michelle P. Dodson.

To create Revenge of the Goldfish, Skoglund built a blue set in front of a large format camera, crafted and arranged 120 painted terracotta goldfish and directed live human models.

Not exact matches

Humans are inventing faster and faster, and that does mean that the typical business model is shorter lived than it would have been before.

I have shunned human advisers all my life but the Robo firms have professional data scientists and mathematicians focused full - time on building computer models maximizing the efficiency of your investment allocations.

Röpke locates wealth creation «not in «capital,» machine models, technical or organizational recipes or natural wealth, but in a spirit of order, foresight, combination, calculation, enterprise, human leadership and the freedom to shape life and things, also in citizenship, responsibility, loyalty to work, reliability, thrift and the urge to create, and in a civil middle class, providing the humus for all this» things, in short, which can neither be conjured up from the soil, nor imported.»

This largely, though not totally, functional, pragmatic view of truth stresses heavily the implications of certain models for the quality of human and nonhuman life.

We live in an age whose chief moral value has been determined, by overwhelming consensus, to be the absolute liberty of personal volition, the power of each of us to choose what he or she believes, wants, needs, or must possess; our culturally most persuasive models of human freedom are unambiguously voluntarist and, in a rather debased and degraded way, Promethean; the will, we believe, is sovereign because unpremised, free because spontaneous, and this is the highest good.

Not only in the glory of creation» these mountains, this lake, this great night sky of the Alps» and not only in his misericordia did God share with us insight into the special characteristics of his love, but also in sending us a human model of it in sending us his Son, who called us his friends, and sacrificed his life for us.

That said, the case has been made that if the Christian god exists, then «God should be detectable by scientific means simply by virtue of the fact that he is supposed to play such a central role in the operation of the universe and the lives of humans», with the conclusion that» [e] xisting scientific models contain no place where God is included as an ingredient in order to describe observations.»

So a magical all - powerful being living in some fantasy world in the clouds created the earth, placed a modern day man and woman on the earth from whom all humans are modeled in a fantastical garden 4.5 billion years ago, allows «good» people to live in a cloud kingdom where everyone who has ever died lives (like a Florida retirement community in the sky), and sends «bad» people to a fiery pit of despair for all eternity.

Using the Deuteronomic Creed as model, Dalit theology can construct the historical Dalit consciousness which has to do with their roots, identities and struggle for human dignity and «for the right to live as free people created in the image of God.»

When human beings are looking to each other as models of being, the pathway of life is a treadmill or squirrel cage rather than an actual road.

Qoheleth's model for a human life - style is clear: we are meant to be both people - for - others (workers) and people - with - others players).

Although pure mathematics and impure practice thus combine to suggest that living things, human selves and societies, should not be pictured on the model of Chepstow Castle — as though they were ping - pong balls, single shells that either insulate or shatter — our generalized common - sense notions of inside and outside by and large remain early Norman in their simplicity.

Besides being explanatory models of the phenomena of life, they also provided personality figures with whom ancient man could identify in the variety of human experience, such as wonder, despair, joy, sorrow.

Simplistic growth models such as unfolding flowers are deceptively attractive but inadequate when applied to the complexities of human life The recognition that «dying» precedes rebirth is a valuable part of ancient Christian wisdom (expressed symbolically by crucifixion preceding resurrection).

Process thought provides a different model of human beings, one that, if accepted, would have quite different consequences for public life generally.

Relational spirituality is committed to the development of human bonded - ness, of community as the preeminent model of the Christian life.

This trust in life and the actual experiences which it entails are part of human existence that can be far better explained, as Birch and Cobb affirm, by an ecological model rather than an older mechanical one.

Human beings are not exceptions to the model, nor in Cobb's opinion, is God, who is the chief example of what constitutes Life (LL 176 - 78; 195 - 200).

Once this ultimate structure of divine - human communion has been actualized in the life of Christ, tried, purged, and refined in the crucible of the Way of the Cross, and given the double - sided efficacy to which we have referred subsequent to the events of Resurrection and Pentecost, the new aeon is present with a power and certainty as great as the size of God and the constancy of the divine love — that is to say, as great as a process - relational model of real contingency in the divine - worldly ecosystem will allow, given God's excellence and pre-eminence within that ecosystem.

Mary the model of human response to God should fill us all with courage, as we battle to choose the good and refuse evil in our every day lives.

Because as Christians model the Kingdom of God in their own lives, and call others to do the same, the human kingdoms of this world see that there is indeed a better way, a more loving way, a way that does not degenerate into the vicious downward spiral of ever - increasing violence.

The Christian model of radical and full - scale human adherence to this ongoing mission of God for the welfare of God's entire creation is embodied in the life and ministry of Jesus the Christ.

Such models, I believe, are extant in local Indian communities; they just need to be recognized as worthwhile paradigms for collective human living.

Inherited models are for many individuals today almost totally detached from human life.

Yes, there is a multimillion dollar hugely successful christian museum with life size models of humans living alongside dinosaurs and the proprietors are planning a similarly themed amusement park.

1, 1977, and available from the Center for Process Studies, David Ray Griffin, Executive Director, School of Theology at Claremont, 1325 N. College Ave., Claremont, Calif. 91711 Valerie C. Salving, «Androgynous Life: A Feminist Appropriation of Process Thought»; Marjorie Suchocki, «Feminism in Process»; Penelope Washbourn, «The Dynamics of Female Experience: Process Models and Human Values»; and John Cobb, «Feminism and Process Thought: A Two - Way Relationship.»

Borg suggests that the divine dimension of Jesus is a complement to the notion of Jesus as model and example of true human living.

Qualitative considerations in any area of human life, including humanity's social and political life, entails the actualizing of possibilities through relationships communicated within a paradigm or model.

Here the drive is for humans to model the loving presentation and fulfillment of life in concrete actions.

Jesus is thus the primordial model of human life lived in freedom and love.

Jeremy is Brian sugegsting that you to try not to follow in the footsetps of our Lord and Master, The Living Word of God who in the Garden of Gethsemane modeled broken humanity and humility when he made himself so vulnearble he asked three mere humans to pray for him (the same three who were about to deny him)

But Millennials must also practice a healthy diet of connected and disconnected behaviors to serve as their children's role model of how best to leverage tech to enrich life while still remaining human.

But we might want to at least tell stories and show models of love that don't look so predictable, that speak more to the way we actually live and love instead of some idealized and often unsatisfying or unsustainable version of it, stories that recognize that loving relationships are as varied and beautifully complicated as we humans are.

Modeling the things we want to see in our children is the single most powerful mode of instruction, so living a life of gratitude ourselves goes a long way toward raising our little ones to be happy, grateful humans.

As an organization, we go by the name of «Neufeld Institute» in order to honour the contribution of Dr. Gordon Neufeld whose life's work has been to create a comprehensive evidence - based model for the unfolding of human potential.

The search for more of these factors is complicated by the rarity of brain samples from suicide victims and the lack of an animal model — humans are unique in their wilful ability to end their lives.

Three - dimensional models of living tissue will advance understanding of human breast development as well as the growth of breast cancer.

New experimental models based on three - dimensional reconstructions of human skin are helping to reduce chemical testing on live animals, but can not yet replace animals altogether

The new drug - like compounds discovered by Vogel and her co-authors offer hope that using a computer - generated P - gp model, explained here http://bit.ly/1LVmR7a, developed to accurately mimic the physical, chemical and biological functions of the protein in the human body, will speed up the drug discovery process and work in real life as well.

The researchers used information on a reef's habitat, depth, nearby human population and amount of fishing to model how many fish could live at each site.

Scientists of the German Center for Diabetes Research (DZD) led by the German Institute of Human Nutrition (DIfE) have shown in a mouse model that the epigenetic * modification of the Igfbp2 ** gene observed in the young animal precedes a fatty liver in the adult animal later in life.

Using human - derived glioblastoma cells in a mouse models, researchers found that the modified high - fat, low - carbohydrate diet increased life expectancy by 50 percent while also reducing tumor progression by a similar amount.

«They are more true - to - life than cells in dishes and more human - like than animal models,» said Hamilton.

In one of the latest efforts, Nagler's team first confirmed that mice given antibiotics early in life were far more susceptible to peanut sensitization, a model of human peanut allergy.

HeLa cells are so biologically aberrant in their chromosome makeup that they could never be used to model immortal human life, but they nevertheless point the way.

The research showed that moral decisions in the con?ned scope of unavoidable traffic collisions can be explained well, and modeled, by a single value - of - life for every human, animal, or inanimate object.

Studying aging and its associated diseases has been challenging because existing vertebrate models (e.g., mice) are relatively long lived, while short - lived invertebrate species (e.g., yeast and worms) lack key features present in humans.

Since olfactory sensory neurons regenerate throughout life, even in humans, the investigators were able to measure neuron regeneration in specific animal models.