Sentences with phrase «live human subjects»

Alexa Meade is a Los Angeles based artist that paints on the surfaces of live human subjects, found objects, and architectural spaces in a way that optically compresses 3D space into a 2D plane when photographed.

This is just me making up connections where none exist, of course, but I still like to think that if there were some crazy intertextuality going on, the sinister - sounding voice that intones here about totally - not - at - all - evil reasons for testing dangerous rollercoasters on live human subjects will one day, after the robot apocalypse, be putting people through much more rigourous testing, perhaps while wearing orange jumpsuits.

However, in real live human subjects who ate real peanuts, peanut agglutinin has been shown to make it through the gut lining to end up in the blood stream.

For Mansfield, his postdoctoral work on nuclear magnetic resonance spectroscopy in doped metals gradually transitioned into scanning his first live human subject with the newly invented MRI technique.

In 2012, our laboratory initiated a study of AAN structural connectivity in ex vivo human brain specimens and in a living human subject - a study made possible by high resolution MRI scanners and high angular resolution diffusion imaging (HARDI) sequences developed at the Massachusetts General Hospital Athinoula A. Martinos Center for Biomedical Imaging.

Artworks that participate in or enable the abuse of living human subjects are complicit in that cruelty.

Not exact matches

Believing you're smarter than people trained in a subject you're not isn't just obnoxious, but also deadly; as the Challenger and perhaps Ford cases show, the lives of human beings are on the line.

Everything in human life is subject to change, to qualification, to loss: «What profit have we from all the toil which we toil at under the sun?»

@Chuckles There are bound to be many semi-intelligent species of life in the universe similar to us in that their organic brains are also subject to a host of perceptual biases left over from previous steps in their evolutionary progression to that state, just like we have as humans.

Human life and Earth are simply a minute part of this chaotic, stochastic, expanding, shrinking process disappearing in five billion years with the burn out of the Sun and maybe returning in another five billion years with different life forms but still subject to the v - agaries of its local star.

On the subject of abortion, if all life is sacred and life starts at conception, why does God allow millions of the unborn to die from miscarriages and spontaneous abortions, more than die from abortions performed by humans?

Engaging subjects: childhood, faith, love, death, aging, failure — the small and large occasions of human life.

Douglas - Fairhurst doesn't try to «explain» Carroll according to some fashionable theory; rather, he illuminates his subject, leaving us with a sense of the man's essential strangeness (which is, after all, the strangeness of any human life closely observed).

Human life and Earth are simply a minute part of this cha - otic, sto - cha - stic, expanding, shrinking process disappearing in five billion years with the burn out of the Sun and maybe returning in another five billion years with different life forms but still subject to the va - ga - ries of its local star.

The Resurrection made it possible to look back upon that human life with fresh insight, so that in later years St. John could write a Gospel in which, though the subject is still the events which took place in Galilee and Jerusalem, the deeds and words of Jesus are reinterpreted in the full light of his risen glory.

Much of the discussion of the first directive has concentrated on the issue of non-violence, but it also says that «the lives of animals and plants... deserve protection, preservation and care».18 The church's record on this issue has been subject to criticism, and certainly modern European society has tended to exploit the natural world and to emphasize the gap between human and other forms of life.

Human life and Earth are simply a minute part of this chaotic, stochastic, expanding, shrinking process disappearing in five billion years with the burn out of the Sun and maybe returning in another five billion years with different life forms but still subject to the va - garies of its local star.

To say that a human life is a series of experiences, then, is to say that such a life is a series of subjects which become superjects for subsequent subjects.

For Christians, the ills to which this mortal human life is subject, the sufferings we bear, are, as William F. May has put it, «real, but not ultimate.»

There is no longer serious doubt in my mind that human life exists within the womb from the very onset of pregnancy, despite the fact that the nature of the intrauterine life has been the subject of considerable dispute in the past.

The Bible reflects, with an astonishing realism, the existence of man as a creature living in the realm of time and space, and subject to change and development; and this makes it curiously relevant to human life, in its complexity, as we have to live it.

Tillich suggests several criteria for evaluating religious symbols, in addition to this capacity for self - negation.30 A symbol of the ultimate must transcend the subject - object division, for the characteristics of being - itself are equally present in human life and beyond it; the symbol must express the basic unity of all things, of which man is aware in the depths of his own being.

This subject can be reflected in terms of the overall approach of the Church to human and social life, and in relation to the specific phenomenon as it has developed during the 1990s, after the fall of the soviet Empire.

There is a sort of weird absurdity which dictates that the realities of human sexuality, and the transmission of life itself, must be subjected to a current ideology.

«Holloway suggests that the concept of environment is a helpful way in which to preserve the relevance of the subject without losing its realistic objectivity because a subject is inherently related to its environment whilst at the same time distinct from it... We would propose it as a sort of medium between... (the fairly uncritical) adoption of the post-modern subject and... «scholastic rationalism»... If then we further understand the human person as being within a personal environment, that of the living God... We can affrm that human nature is intrinsically ordered to God» (page 4).

Persons of the same sex can not marry because they can not do what married couples can, i.e., consummate their union by a bodily act in which they become the common subjects of an act that, precisely as human behavior, is eminently fit both for the communication of spousal love and for the generation of new human life.

There are numerous scriptures in the Bible that fortell of a future when the earth will be a paradise again occupied by loving loyal respectful dedicated human subjects that will live forever as quoted in John 17:3.

Such a concept of the freedom of choice atomizes it by attributing it exclusively to the individual human acts, held together only by the identity of their subject and the length of his life.

For as regards infra - human living things, even on the suppositions already mentioned, the question is probably still open, or has not yet been sufficiently subjected to examination, whether the living substantial formal principle of what in the metaphysical sense would be a real species (biological category, etc.), is multiplied with the individuals of the species (biological group, etc.), or is one and the same principle which, unfolding its formative power at various material points in space and time, manifests itself more than once in space and time.

The chief points of change are, first, that the scene has been transferred from the supernatural world of the gods to the earthly sphere of human history; secondly, that It is not a god who experiences the renewal of life (for the God of Israel is not himself subject to death and resurrection, but on the contrary initiates and controls these events) but the people of Israel, who look in hope for restoration when their existence is threatened; and thirdly, that this hope is expressed as a metaphor describing the historical future, rather than as a myth of cosmic renewal.

Men who live with faith in the God of love continue to live in this world with its evil, and with this human freedom subject to every temptation.

A general summary was provided by ethics experts who testified before then - Congressman Albert Gore's Committee on Science and Technology in 1982: (1) Though risks in experimentation are inevitable, a strong bias toward the sacredness of human life requires the highest regard for the patient or subject.

Thus, technique becomes an autonomous, self - directing, all - encompassing force which increasingly subjects human life, feelings, and desires to the requirements of the encroaching systems themselves.

We seek to subdue and master the world so that it can serve our needs and desires, thus treating «other living beings as mere objects subjected to arbitrary human domination.»

Anton Boisen's powerful metaphor for the existential subject of pastoral theology was the «living human document.»

That God's love, manifest in diverse ways throughout the duration of the universe, might come to a full and unsurpassable self - expression in an individual human being who lived and died in the Middle East almost two thousand years ago does not seem incongruous with what we now understand about the nature of an evolving universe, especially if we regard religion as a phenomenon emergent from the universe rather than just something done on the earth by cosmically homeless human subjects.

The three temptations in today's Gospel both reflect the inner struggle of Christ's mission and broach the subject of what really matters in human life.

The way God created us we belong to the human race and as such we are subject to life's rules.

Newbigin's contention, with which I wholeheartedly agree, is that «a standpoint outside the real human situation of knowing subjects» is not available to us, and consequently Christianity is always received and transmitted within existing particular structures of life and thought, as is also the case with the tradition of scientific rationality.

Human life, good and bad, and Earth are simply a minute part of this cha - otic, sto - cha - stic, expanding, shrinking process disappearing in five billion years with the burn out of the Sun and maybe returning in another five billion years with different life forms but still subject to the va - ga - ries of its local star.

To realise its being and life, and to experience the fullness of human experiencing, the human person must be the subject and object of love, for it is precisely in love that the human person most fully actualizes itself, and thus reaches the fullest realization of its being and life (66).

«Existence,» for an existentialist and phenomenologist, is life as it is attributable only to human subjects (PP 166), because subjectivity is presumed only to be found in human persons.

Whitehead's notion of decision as part of the life of every occasion in the universe is needed by Merleau - Ponty to explain how ambiguity is momentarily resolved by every entity and therefore by the human subject.

Although the Bible is not clear on the subject of when individual human life starts, most Christians decide that it is at conception.

The western development of modern science and technology in the past has excluded the human subject from the epistemological world; now its advancement allows the powers to dominate human subjectivity for the domestication of life itself.

NO Matter how painful or disturbing this is, the scriptures shows its never God's purpose for human to suffer, be it sickness or tragedy, the truth is that humans has exposed him self to alot of things that turn him to monster, so much so that he can take life at will without considering the consequence of his action.from all fairness if we humans subject ourselves to God's will most of the tragedies we face shouldn't happen at all.we are encouraged to listen to God when he speak

Industry analysts and human resources specialists predict which subjects and sectors will provide the best opportunities for life scientists next year — and give advice on how best to gain employment in those areas

Wathan and McComb plan to continue to explore facial features related to the expression of emotion in their horses, noting that horses» rich social lives and close relationship to humans make them particularly interesting as study subjects.

Humans, happily, live somewhere in the middle of those ranges — from where they can write and read beguiling books about the subject.

The search for a common ancestor linking modern humans with the Neanderthals who lived in Europe thousands of years ago has been a compelling subject for research.