Sentences with phrase «live in a broken world»

The outsider living in a broken world meets a mentor and goes into a magic world to fight a dragon and make the world better.

Yet, the reality of living in a broken world, where His Kingdom has not yet returned, is that we will experience pain.

They need the company of others who aim for a distinctively Christian way of life in a broken world.

We live in a broken world — things are not as they should be.

They are not one - dimensional archetypes but people, which means that Lance Armstrong, despite his celebrity, is really one of us — a human being, made in the image of God, marred by sin and living in a broken world.

Yes, we live in a broken world and need salvation.

But we live in a broken world, fraught with pain and sin.

This last point is particularly important because in the Psalms, God gives us permission to feel all that we experience as human beings living in a broken world, and he invites us to vocalize those feeling to him.

Although we all need to take an entertainment break occasionally from the harsh realities of living in this broken world, we also should read things that draw us into deeper engagement with the realities and struggles that our communities face.

So rather than try to guess at the motives of these individuals, let me say this: We live in a broken world, and there is a lot of hurt around identity, culture and history.

Whether it's through a hurricane or through a death in the family, we live in a broken world,» Falwell told CT (full interview here).

Whether it's through a hurricane or through a death in the family, we live in a broken world.

We live in a broken world that's full of pain and sorrow and suffering.

We live in a broken world where bad things happen and people have difficulties.

I think the starting line is to recognize that we all live in a broken world and God wants us all to move toward healing and restoration with Him and with one another.

«Healing may mean finding peace after trauma, feeling hope in the midst of grief, forgiving after being hurt, or just relief from the daily wear and tear of living in a broken world,» she writes.

Not exact matches

Whether reminding us that we are but specks of dust in a big, fat world or the joy of growing old, this collection of poems is a wonderful break from the usual information and communication of daily life.

John spent his life breaking barriers, from defending our freedom as a decorated Marine Corps fighter pilot in World War II and Korea, to setting a transcontinental speed record, to becoming, at age 77, the oldest human to touch the stars.

To see how a passive income asset allocation model portfolio might look in the real world, read this article, which provides a break down of different asset classes and percentages that might be appropriate for someone wanting to live off the dividends, interest, and rents of his or her capital.

[01:10] Introduction [02:45] James welcomes Tony to the podcast [03:35] Tony's leap year birthday [04:15] Unshakeable delivers the specific facts you need to know [04:45] What James learned from Unshakeable [05:25] Most people panic when the stock market drops [05:45] Getting rid of your fear of investing [06:15] Last January was the worst opening, but it was a correction [06:45] You are losing money when you sell on corrections [06:55] Bear markets come every 5 years on average [07:10] The greatest opportunity for a millennial [07:40] Waiting for corrections to invest [08:05] Warren Buffet's advice for investors [08:55] If you miss the top 10 trading days a year... [09:25] Three different investor scenarios over a 20 year period [10:40] The best trading days come after the worst [11:45] Investing in the current world [12:05] What Clinton and Bush think of the current situation [12:45] The office is far bigger than the occupant [13:35] Information helps reduce fear [14:25] James's story of the billionaire upset over another's wealth [14:45] What money really is [15:05] The story of Adolphe Merkle [16:05] The story of Chuck Feeney [16:55] The importance of the right mindset [17:15] What fuels Tony [19:15] Find something you care about more than yourself [20:25] Make your mission to surround yourself with the right people [21:25] Suffering made Tony hungry for more [23:25] By feeding his mind, Tony found strength [24:15] Great ideas don't interrupt you, you have to pursue them [25:05] Never - ending hunger is what matters [25:25] Richard Branson is the epitome of hunger and drive [25:40] Hunger is the common denominator [26:30] What you can do starting right now [26:55] Success leaves clues [28:10] What it means to take massive action [28:30] Taking action commits you to following through [29:40] If you do nothing you'll learn nothing [30:20] There must be an emotional purpose behind what you're doing [30:40] How does Tony ignite creativity in his own life [32:00] «How is not as important as «why» [32:40] What and why unleash the psyche [33:25] Breaking the habit of focusing on «how» [35:50] Deep Practice [35:10] Your desired outcome will determine your action [36:00] The difference between «what» and «why» [37:00] Learning how to chunk and group [37:40] Don't mistake movement for achievement [38:30] Tony doesn't negotiate with his mind [39:30] Change your thoughts and change your biochemistry [40:00] The bad habit of being stressed [40:40] Beautiful and suffering states [41:50] The most important decision is to live in a beautiful state no matter what [42:40] Consciously decide to take yourself out of suffering [43:40] Focus on appreciation, joy and love [44:30] Step out of suffering and find the solution [45:00] Dealing with mercury poisoning [45:40] Tony's process for stepping out of suffering [46:10] Stop identifying with thoughts — they aren't yours [47:40] Trade your expectations for appreciation [50:00] The key to life — gratitude [51:40] What is freedom for you?

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Many years ago, I heard someone speaking about how Jesus» life and death absorbed the «shock» of sin and death within creation and how we as His body have been called to a similar mission — the verses which speak of us «carrying in our selves» the marks that we belong to Him, sharing in some small way in His sufferings as we share in His life — it's all part of a realm where the sweet savor of the fragrance of Him is allowed to be evidenced in this broken world.

Not only are those sensible ways of living but they're also things that create community, interdependence, the sort of life that we're made for together — and break the patterns of unsustainability and also land us in a place where we're the wealthiest country in the world and also one of the most lonely, medicated and depressed people in the world.

Instead, we must rejoice for the world that a heinous man is no longer spreading hate and work towards breaking barriers and educating to eliminate some of the hatred in this world and it make a better place to live.

I understand that the world is full of broken people who need grace and truth so making disciples of Jesus is my central calling in life.

Join me in # 365GIFT — and become a brokenhearted hallelujah, a GIFT to the world, every day for a year, living broken and given, one intentional act of brokenhearted compassion at a time.

First, there are those who believe that the Tendenz of Camus» works moved steadily toward Christian conversion, or at least toward a genuine appreciation of a life of grace in a broken world.

Even if we deny that Jesus worked for transformation in the explicit sense of deriving the dialectic of individual and society from social structures, or beginning the process of transformation with changes in property and social relationships, it can not be overlooked that in an indirect sense, the manner in which Jesus thought and acted de facto broke open and transformed the social structures of the world in which he lived.7

I guess that in a world where 1.3 billion people live on less than a dollar a day, nothing threatens Christian values more than a man who wants to take our tax breaks back.

In our time a conscious break with the world comes later in the Christian life, if at alIn our time a conscious break with the world comes later in the Christian life, if at alin the Christian life, if at all.

But now, after the fall, we see that though God still offers beauty and meaning in this life, the world is fallen and broken, and we experience the frustration of decay that needs our attention everywhere we look.

Speaking at the San Antonio Conference, Lesslie Newbigin made reference to his own cultural background in these terms: «As I look back on my own life as a missionary in India, I realize now in a way that I never did at that time that I was not only carrying the gospel but that I was also a carrier of this so - called modern world - view which I now see to be breaking down because it is false.

There are many things in life that make people happy, and it is a time to take a break from a hectic life and reflect on the good things in the world.

As I have warned so often, there is here no guarantee of any particular social good, but at least there is ground for hope that in ways beyond our present understanding the powers of the «age to come,» the work of the living Christ, the influence of the Holy Spirit, the impact of that within the church which Paul Tillich calls the «New Being» will break through many of the obstacles in the secular order to transform and transform again the kingdoms of this world.

If the Church is to demonstrate the Gospel in its life as well as in its preaching, it must manifest to the world the power of God to break down all barriers and to establish Church's unity in Christ.

As natural men, Paul is saying, we die; as members of the new community we share proleptically in the life of the world to come, the new and divine order which is indeed already breaking in upon us.

The «work» of separating oneself from one's parents and the patterns of behavior and values of one's childhood home; of breaking up and putting together anew the pieces of one's personality; of questioning, rebelling, hungrily exploring the world's cafeteria of ideas and behaviors; of finding emotional and physical companionship with peers; of ultimately finding a direction and a purpose in life — all this has not changed.

Functional or pragmatic questions consume the larger portion of our lives, but occasionally things happen that break up the routine and allow us to see our world in a new light.

Such an option would demand that we break with the presupposition that Whitehead seems implicitly to make, namely, that one is forced to think of substance in the sense he has rejected if one is to maintain the unities of the «life world.»

God's judgement upon this world must be accepted as God's judgement upon myself, while the kingdom breaking in and destroying the present evil aeon is accepted as the grace of God in my life.

Why, as the white radiance comes through the dome, with all sorts of staining and distortion imprinted on it by the glass, or as the air now comes through my glottis determined and limited in its force and quality of its vibrations by the peculiarities of those vocal chords which form its gate of egress and shape it into my personal voice, even so the genuine matter of reality, the life of souls as it is in its fullness, will break through our several brains into this world in all sorts of restricted forms, and with all the imperfections and queernesses that characterize our finite individualities here below.

We need to keep in mind that the natural world that we live in is a broken one.

Yes it is true that natural world that we live in is broken because of sin.

And far from being a broken or dejected man at the end of his life — as some critics maintain, the better to make their case against him seem plausible — Paul VI was carried and sustained by something much stronger than anything in this world, his faith.

It is a twofold harmony, logical and aesthetic, he said at the end of the first chapter of Science and the Modern World: «While the harmony of logic lies upon the universe as an iron necessity, the aesthetic harmony stands before it as a living ideal molding the general flux in its broken progress towards finer, subtler issues.»

As the Church, we believe we live at the edge of the eschatological horizon, meaning we are a people who live in a tension between what we preach and the broken world around us.

But whatever convenience and expediency require about the way in which the unity of theological study be broken up into manageable parts, the first requirements laid on all the specialists in the community seem to be: that their intellectual participation in the life of the Biblical, the historic and the contemporary Church always have in view the common theological object — God and man in their interrelations; and that it always be carried on in acute awareness of the «world» in which the Church has been assigned its task.

IN PLURIMIS (On the Abolition of Slavery) Pope Leo XIII Encyclical of Pope Leo XIII promulgated on 5 May 1888 The words of St. Gregory the Great are very applicable here: «Since our Redeemer, the Author of all life, deigned to take human flesh, that by the power of His Godhood the chains by which we were held in bondage being broken, He might restore us to our first state of liberty, it is most fitting that men by the concession of manumission should restore to the freedom in which they were born those whom nature sent free into the world, but who have been condemned to the yoke of slavery by the law of nations.&raquIN PLURIMIS (On the Abolition of Slavery) Pope Leo XIII Encyclical of Pope Leo XIII promulgated on 5 May 1888 The words of St. Gregory the Great are very applicable here: «Since our Redeemer, the Author of all life, deigned to take human flesh, that by the power of His Godhood the chains by which we were held in bondage being broken, He might restore us to our first state of liberty, it is most fitting that men by the concession of manumission should restore to the freedom in which they were born those whom nature sent free into the world, but who have been condemned to the yoke of slavery by the law of nations.&raquin bondage being broken, He might restore us to our first state of liberty, it is most fitting that men by the concession of manumission should restore to the freedom in which they were born those whom nature sent free into the world, but who have been condemned to the yoke of slavery by the law of nations.&raquin which they were born those whom nature sent free into the world, but who have been condemned to the yoke of slavery by the law of nations.»

So we live in the tension of a broken world that is awaiting renewal.

Sometimes I get really broken inside to see that most of us just keep on with our lives, like nothing is happening... when at this moment the world is in a pretty hard situation, with this huge human crisis.