Sentences with phrase «live in that first part»

Lots of probiotic bacteria live in that first part of the tops.

Not exact matches

He recalled that another student in his class shattered the record, in part by racing down the slide for life head - first, instead of the slower, safer method that everyone else used.

«First, it would require us to add evening production shifts, which we're not interested in, because family and quality of life are a big part of our company culture.

Forty years after its first release, advertising legend Della Femina's memoir of life on Madison Avenue in the 1960s has become part of the Don Draper canon, helping guide the fictional world of the television series Mad Men.

These payments are NOT intended to be sources of substantial profit to recipient organizations; they are rather intended to cover some of the costs involved, with the understanding that anyone who participates in the scheme will have access to a unique opportunity to participate in Ethereum 2.0 development, with close collaboration with core Ethereum researchers, and be part of the development of one of the first clients that will be available when the sharding mainnet goes live.»

The wife submits to her husband, as in the first part of Paul's dictum in Ephesians5, and the husband fulfills the second part of Paul's injunction by laying down his life for his wife as Christ did for his Church (which might have been what Paul had in mind in the first place).

Part of this how the first century church exploded out of nothing from men who, by all accounts, shouldn't have been able to pull it off; part of it is seeing (actually a big part of it) is seeing what God has done in my life — answered prayer that, by all accounts, shouldn't have been answePart of this how the first century church exploded out of nothing from men who, by all accounts, shouldn't have been able to pull it off; part of it is seeing (actually a big part of it) is seeing what God has done in my life — answered prayer that, by all accounts, shouldn't have been answepart of it is seeing (actually a big part of it) is seeing what God has done in my life — answered prayer that, by all accounts, shouldn't have been answepart of it) is seeing what God has done in my life — answered prayer that, by all accounts, shouldn't have been answered.

The proof is in the pudding so to speak, since man was created by God in His image, there is within every person the knowledge of God.Standard equipment.In order to become an atheist you first have to lie yourself past your inner knowledge of God.You have to ignore your life, your spirit, your environment and the whole of creation.That takes a lot of lying to oneself, and you have to buy into a lot more lies to get there.This is not made up, it is a part of the process that ultimately allows the created to deny the creator, God.Deep down every atheist knows they are a liar, but as with any repeated sin the suppressed truth gets farther away, and harder to recognize.God bless

Of course there are other reasons for my sporadic blogging this year: a surprise new baby coming which completely disoriented us, a new book to finish writing (and I will share all about that in January), travelling and speaking all over North America, stewarding the message of Jesus Feminist throughout her first year of life, creating the Jesus Feminist collection with Imagine Goods, a trip to Haiti, new opportunities as a writer, three tinies at home with their own lives and drama and growth and change, remodelling parts of our home, marriage, church, friends, life, work, laundry (oh, can we talk laundry?!)

Now this might seem like an insignificant part of the story or that I am dragging out this time in a young Midwestern girl's life, but this was of most importance because this also meant I got my first real bible.

The way the university is constructed is indicative of its fragmentation: many first year students live in one part of the campus, virtually devoid of contact with the rest of the student population; some the colleges within the university have their own dormitories, which also contain classrooms and faculty offices; many of the dormitories house only students with certain majors and contain the classrooms and faculty offices of those disciplines.

But all will agree in recognizing that early in the first century in Palestine there lived a man «mighty in word and deed» whose brief career, for the most part hidden from us, was an event of incalculable magnitude, not only because of its effects but because of what it was.

In taking this sixth step, Christians affirm that the «tendency toward the human and the humane (toward «Christ») in the ultimate nature of things» which has existed since the beginning of time «has become evident and clear only now in the new order of relationships just coming into view» in the Christian community To be sure, «any community which becomes a vehicle in history of more profoundly humane patterns of life» can be a part of this new order, but the events around Jesus have at least a kind of priority as its first clear manifestatioIn taking this sixth step, Christians affirm that the «tendency toward the human and the humane (toward «Christ») in the ultimate nature of things» which has existed since the beginning of time «has become evident and clear only now in the new order of relationships just coming into view» in the Christian community To be sure, «any community which becomes a vehicle in history of more profoundly humane patterns of life» can be a part of this new order, but the events around Jesus have at least a kind of priority as its first clear manifestatioin the ultimate nature of things» which has existed since the beginning of time «has become evident and clear only now in the new order of relationships just coming into view» in the Christian community To be sure, «any community which becomes a vehicle in history of more profoundly humane patterns of life» can be a part of this new order, but the events around Jesus have at least a kind of priority as its first clear manifestatioin the new order of relationships just coming into view» in the Christian community To be sure, «any community which becomes a vehicle in history of more profoundly humane patterns of life» can be a part of this new order, but the events around Jesus have at least a kind of priority as its first clear manifestatioin the Christian community To be sure, «any community which becomes a vehicle in history of more profoundly humane patterns of life» can be a part of this new order, but the events around Jesus have at least a kind of priority as its first clear manifestatioin history of more profoundly humane patterns of life» can be a part of this new order, but the events around Jesus have at least a kind of priority as its first clear manifestation.

He was able to picture early Christianity this way with the more assurance because he did most of his scholarly work before attention shifted back to Palestine in the time of Jesus (thanks in part to the discovery of the Dead Sea Scrolls), and before the themes of light against darkness, life against death, came in the 1960s to be understood as first century Jewish themes.

The first is that the relative success has been a judicious mixture, on the part of the staff, of genuine empathy with the people they serve in every aspect of their lives along with imaginative and resourceful evocation of the leadership potentials in the people.

In the first part of this new fictional series, Nick Page discovers what life will be like in the future if the church continues to diIn the first part of this new fictional series, Nick Page discovers what life will be like in the future if the church continues to diin the future if the church continues to die.

two things first the term Christian means little Christ it was meant as in insult at first, as a Christian it should affect every part of my life, as a true follower of Jesus there is no way I could say I believe this is wrong (but because I am in politics) I will vote another way.

As for the ex - girlfriend / fiance, he's not the first gay who has tried to play the part of a straight in order to fit in with society, but no one is ever happy living a lie.

Actually Brehvik does not consider himself a christian in his words, «in the strictest sense», so the first part of your point is moot... Secondly I think a fairer statement would be that not «all» muslims are violent extremists, as many who don't live in western countries are, as their book does instruct them to kill any and all who do not procalim allah as the one god and mohammed as his prophet... As far as having extreme passion for one's beliefs, if someone was truly to be an «extreme» christian that person would be completely loving as this was Jesus» command to love both God and everyone... to take that to the extreme would mean «extreme» loving, like the radical kind of love that caused Jesus to endure the cross for the sins of us all... includinig the man who committed this atrocity and yes any and all of the muslim's who have committed similar things.

To your first part, Atheists do not believe in life after death.

The first part of the quotation — «Experience... theologian» — is from LW 54,7 (part of the famous Table Talk compendium): the second part — «It is by living or speculating» — is found in D. Martin Luthers Werke: Kritische Gesamtausgabe (Weimar: Hermann Böhlaus Nachfolger.

First, the aim at intensity or richness of experience on the part of individual moments of the soul's life leads the soul to actualize itself in ways that are immediately rewarding to it, independently of their consequences for the organism as a whole.

As DiNoia notes in his first chapter: The Christian claim that there is no salvation except through Jesus Christ, or the Buddhist claim that there is no attainment of Nirvana except in the following of the Excellent Eightfold Path, reflects not an unwarranted exclusivism on the part of these communities but the seriousness with which each regards the true aim of life and the means necessary to attain and enjoy it.

The church - growth school has elevated to a «scientific principle» the distinction between inviting people to accept Christ and nurturing their life in Christ; the first part of the process is called «discipling»; the second, «perfecting.»

The sociologist Rodney Stark makes some headway in answering the first part of this question: traditional religion, by invoking supernatural power, can promise eternal life, reunion with the departed, a perfected soul, and unending bliss, all of which have obvious appeal and none of which can be offered by merely secular competitors (Stark 169).

We now live in a culture in which about half of all marriages end in divorce; in which nearly half of all children spend part of their childhood in fatherless homes; in which women and men who put their families first are falling behind economically and professionally; in which many of the nation's youngest citizens are starving for parental time and attention, and often for basic material necessities.

First of all to my parents, my father, Remus Muray, and my mother, Marianna Muray, for their part in bringing me into the world, and their love, understanding, and encouragement throughout my life; to John Cobb, my theological «godfather» who first introduced me to process thought, and to whose friendship, inspiration, encouragement, and intellectual stimulation I am more grateful than I could ever express; to David Griffin, who taught me how to think critically; to Jay McDaniel and Kevin Clark for their enduring friendship since our student days and perpetually intellectual stimulating conversations; Nancy Howell, without whose encouragement this project may not have been undertaken; William Dean, whose work has proved to be so liberating; to David and Rosanne Keller, for their friendship, the opportunity to work and play with them, and for their living relationally; Josephine Bates, for her friendship, encouragement, and support in this endeavor; theFirst of all to my parents, my father, Remus Muray, and my mother, Marianna Muray, for their part in bringing me into the world, and their love, understanding, and encouragement throughout my life; to John Cobb, my theological «godfather» who first introduced me to process thought, and to whose friendship, inspiration, encouragement, and intellectual stimulation I am more grateful than I could ever express; to David Griffin, who taught me how to think critically; to Jay McDaniel and Kevin Clark for their enduring friendship since our student days and perpetually intellectual stimulating conversations; Nancy Howell, without whose encouragement this project may not have been undertaken; William Dean, whose work has proved to be so liberating; to David and Rosanne Keller, for their friendship, the opportunity to work and play with them, and for their living relationally; Josephine Bates, for her friendship, encouragement, and support in this endeavor; thefirst introduced me to process thought, and to whose friendship, inspiration, encouragement, and intellectual stimulation I am more grateful than I could ever express; to David Griffin, who taught me how to think critically; to Jay McDaniel and Kevin Clark for their enduring friendship since our student days and perpetually intellectual stimulating conversations; Nancy Howell, without whose encouragement this project may not have been undertaken; William Dean, whose work has proved to be so liberating; to David and Rosanne Keller, for their friendship, the opportunity to work and play with them, and for their living relationally; Josephine Bates, for her friendship, encouragement, and support in this endeavor; the Rt..

The first is the realization that at the very moment in which the technical means of developing world community are available and at the very moment when more people than ever are convinced that world community is essential if civilized life is to continue in the world, the division between two parts of the world has become so deep that we can not now see any way in which it can be overcome.

First, in giving his life, Jesus gave not this or that, not this or that part of himself, but his whole self, his whole life.

Many of those attending are the grandchildren of those who first came to what is now an established part of Catholic life in Britain.

What we then see is a flood of sympathetic forces, spreading from the heart of the system, which transforms the whole nature of the phenomenon: sympathy in the first place (an act of quasi-adoration) on the part of all the elements gathered together for the general impulse that carries them along; and also the sympathy (this time fraternal) of each separate element for all that is most unique and incommunicable in each of the co-elements with which it converges in the unity, not only of a single act of vision but of a single living subject.

The first Pope to come from beyond Europe and the Mediterranean basin promised to be the champion of those who lived in the parts of the earth where hunger, injustice and persecution abounded.

The first is that the quality of life in families and churches is in part a function of the public order in which they exist.

It is when Bultmann speaks of the understanding of human life that our suspicions are first aroused, especially when we know what a prominent part this conception plays in Bultmann's thought.

Baptismal catechesis had been an important part of the adult catechumenate in the first centuries of the church's life but had fallen on hard times during the Middle Ages.

This was our first time away without a single baby in our care in over seven years, and so this was his first time to really be there for this weird part of my life.

I suspected when I first heard this claim that the Committee on the Status of Black Americans, loaded as it was with social scientists, had demolished a straw man, a bloodless construct so rigidly defined as to be meaningless in terms of the actual lives of the humans who inhabit the nation's ghettos and who, for the most part, make up what has come to be called the underclass.

They, the mckers and scoffers of God and the Godly will all become but their first atom and deep into outer space places will they be placed never to be a part of living life in abundant measures as is so written!

Count me in the believe - first - ask - questions - later (or not at all) crowd for the better part of my life.

I've seen that first hand as I've celebrated with friends marking their first day of debt - free living, thanks in part to Ramsey's teachings and all those white envelopes of cash he urges his students to use instead of credit cards.

The first part deals with the life of Vemana in 126 pages (marked separately in Telugu numerals).

All his life Luther recognised the sovereign part Staupitz played in his life: «If Dr Staupitz had not helped me out... I should have been swallowed up in hell»; «I can not forget or be ungrateful, for it was through you that the light of the Gospel began first to shine out of the darkness of my heart»; «He was my very first father in this teaching, and bore me in Christ».

Christianity first developed in an empire that not only promoted and accepted slavery as a legitimate part of the fabric of Roman life but had a complex set of laws and customs governing the practice.

But whatever convenience and expediency require about the way in which the unity of theological study be broken up into manageable parts, the first requirements laid on all the specialists in the community seem to be: that their intellectual participation in the life of the Biblical, the historic and the contemporary Church always have in view the common theological object — God and man in their interrelations; and that it always be carried on in acute awareness of the «world» in which the Church has been assigned its task.

The first point I will speak of is the part which the aesthetic life plays in determining one's choice of a religion.

Paul, of course, did not have the complete New Testament as we have it today... in fact, as he was writing this letter, he was writing part of this first foundation, but he knew of other letters and accounts of the life of Christ that were written by other apostles, and so he mentions them here as foundation number 1.

Cotton Mather, who himself had no small reputation for learning in all areas, obviously assumed this in his «Directions for a Candidate of the Ministry» in 1726.93 His minister was first to cultivate «PIETY» — which is «CHRIST» formed in you; and Christ Living in you» — and fill his life with «Essays To Do Good»; second, to cultivate «that Learning and those Ingenuous and Mollifying Arts, which may distinguish you from the more Uncultivated Part of Mankind.»

As the Caroline Walker Trust state in their Eating well: first year of life practical guide, «Many of the ideas from baby - led weaning already form part of the good weaning practices currently recommended.

I first had Ethiopian food in New York many years ago but it was all part of a whirlwind few months living there that I didn't remember too much other than I enjoyed it.

A: Although my first products were created for my own personal use, the variety I have now is in response to the needs of those who were part of my life.