Sentences with phrase «live observations in»

Although there is great data during the LGM, we have live observations in the Arctic which has way more facts.

Not exact matches

A new feature in the tram lobby will offer visitors on the ground a live webcam stream of the view from the observation space at the top of the Arch.

In the most literal terms, Wolff, from 1998 until he decamped for Vanity Fair this winter, wrote the weekly «This Media Life» column for New York magazine, spinning out stylish, pointed observations on everything from Viacom's power struggles to Rupert Murdoch's love lLife» column for New York magazine, spinning out stylish, pointed observations on everything from Viacom's power struggles to Rupert Murdoch's love lifelife.

In his position as head of merchandise, he made an interesting observation: Whenever a new competitor entered the toys - to - life space, GameStop saw its overall toys - to - life business grow.

Unfortunately, Bertrand Russell's observation about life in general applies with unusual force in the financial world: «Most men would rather die than think.

Within scientific circles a fact is defined as an observation about the world we live in.

That basis is supported by my observations of human behavior and experiences in life.

Eternal life is in the light which is why we must remain focused on the light not attempts to reconcile observations of darkness which is what the Tree of Knowledge does.

It usually gets disabled early in life by superstionists who crave control over said brain, but still objective observation exists.

My observation is that people are concluding that in order to take care of their own spiritual lives it is necessary for them to leave the spiritual communities because they are at enmity with one another.

Our inner life, which is not a matter of outward observation, has been called our internal relations with the world, in contrast to our external relations, such as being hit by a motor car.

Just my observation, but, everyone that I've met in my life when conversing about God have never denied Him the way folks on this blog do.

So Luke loses the point altogether, thinking it has something to do with the incompatibility of new and old, and Thomas simply summarizes the simile without concern for the original point of departure in observation of life.

yes all your negative reckoning or observation in history is part of the evolutionary change, your reaction is part of the solution, the reasons for your concern on slavery, gay rights etc, will be resolved in the future for the good of humanity for thats his will, we have to experience and pass all this trials in life because thats part of the evolutionary process

This observation that we live forward but think backward was first made by Kierkegaard, and quoted by Harold Hoffding in an article in The Journal of Philosophy, Psychology, and Scientific Methods., II (1905), 85 - 92.

It is this quality of freshness and of acute and sympathetic observation of Palestinian peasant life which we may claim is characteristic of Jesus, since we have demonstrated that it is lost in the transmission of the tradition by the Church, and it marks these two similes as dominical.

The valid element in Marx's critique includes both the observation of the universal sociological conditioning of religious life, and the charge that frequently religion serves the interests of the ruling classes.

As the tradition developed, this acute observation is lost, because the tradition is no longer regarded as arising naturally from observation of life but as existing as a mysterious and powerful entity in its own right.

That said, the case has been made that if the Christian god exists, then «God should be detectable by scientific means simply by virtue of the fact that he is supposed to play such a central role in the operation of the universe and the lives of humans», with the conclusion that» [e] xisting scientific models contain no place where God is included as an ingredient in order to describe observations.»

I'll even offer observations - humans have manipulated existing organisms dna, created new virus and bacteria, clone animals, and attempt to create new animals - yet simple minded folks still reject the idea that another more intelligent creature might have done the same thing and created life on earth in the same fashion while at the same time acknowledging that there is a strong likelihood of other life existing in this universe - talk about being dumbed down and arrogant.

Eliade sums it up thus: «These few cursory observations have shown us in what sense Christianity is prolonging a «mythical» conduct of life into the modern world.

I started looking for signs of God's work in my life and writing about my observations.

Here are some observations from a Catholic young woman whose life «sucks» in the midst of prosperity: In my experience (I readily grant all of the problems with drawing inferences from individual and anecdotal observation), highly eligible men in my social set delay marriage for no good..in the midst of prosperity: In my experience (I readily grant all of the problems with drawing inferences from individual and anecdotal observation), highly eligible men in my social set delay marriage for no good..In my experience (I readily grant all of the problems with drawing inferences from individual and anecdotal observation), highly eligible men in my social set delay marriage for no good..in my social set delay marriage for no good....

In an empirical observation of human activity and life, a la Hobbes, desire seems to know no end other than death.

Marty, long a defender of «public religion,» does not address this controversy explicitly, but his observations about the practical realities of religion in public life have clear relevance to the topic.

«88 The parables, then, serve as a faithful guide to the middle class and peasant life in Palestine.89 The realism of the parables with their accurate observations on nature and life led Jeremiah to observe that many of them rose out of some accurate occurrence.90

It follows, for both James and Henry as it does for their sister in her best work, that our behavior with people close by is the true field of «morality,» and that happiness and well - being in life depend on the need for self - observation or clear insight into the self.

As even casual observation reveals, those who live to be ninety or older have, typically, not spent much time in the company of doctors and high - technology medicine.

In terms of one traditional view of the ministry, this observation is correct, but the inductive method can not live with that image.

It is a shock to us in the 20th century to discover, from observations science has made, that the fundamental mechanism of life can not be ascribed to natural selection, and therefore were designed.

Early in his book, Woodworth quotes a journalist's observation that slavery «pickled» Southern life, keeping out all influences that might threaten the status quo.

The enhancement of the divine life in its consequent aspect has opened up new possibilities of relationship with the creation and has also provided new material through which God may act upon creative potentiality, thus bringing to pass that emergence of novelty which is so genuine an element in our experience and (as our observation informs us) of the world at large.

In this parable we find again the sympathetic observation of Palestinian peasant life so characteristic of Jesus.

These observations, coupled with a belief in immortality, give rise to the expectation that right and wrong, responsibility and irresponsibility will finally be taken care of in the next life.

As my wife and I were talking about this, she made the observation that this fantasy - life fiction is magnified in most churches.

Among his strongest points is that observations that demonstrate gradual evolutionary changes in specific characteristics (beak shape of finches, color of forest moths, for instance) do not establish how gradual changes could bring about major evolutionary transitions that require concerted functioning of many specialized organs — such as the change from arboreal mammals to night - flying bats, or the origin of life.

Yale Law Professor Stephen L. Carter's first book, Reflections of an Affirmative Action Baby, opened with the arresting observation that «To be black and an intellectual in America is to live in a box.»

The kind of phenomenological method which is often advocated is of a non-metaphysical type; that is, it is interested in description, in terms of how living religion, as a matter of deepest intuitive observation, effectively operates in human experience in the world where men live.

Against that background, let me offer four observations on the character of Christian involvement in the life of the world, dimensions of the Christian ethic which are deeply rooted in our understanding of the death and resurrection of Jesus.

This is neither a sentimental platitude nor a rigid doctrine, but a plain observation regarding the material and social economies that make it possible for us to live in a fully human, rather than bestial, way.

A second observation is the main theme of this book — that if the layman's life is to be radically affected by the Christian gospel, the Christian faith must be communicated to him in language that he can understand.

Nadar seems to want to commit his life — experiences, observations, memories, and all — to an exhaustive record, in much the same way that a photograph aims to capture a fleeting moment of time in comprehensive detail.

Stephen Crites has this pointed observation about the way in which truth is communicated by ordinary people — including those men and women of the First Century who experienced the Christ event in their own lives:

Schweitzer's ethical mysticism begins with a reflective observation of the finite world («I am urge - to - life»), moves to an empirical generalization («in the midst of other wills - to - live»), is made cosmic by an intuitive insight, which is the completing or mystical element of thought («all is part of a cosmic or universal will - to - live»), and returns to the finite for experiential verification in ethical participation («Ethics alone can put me in true relationship with the universe by my serving it, cooperating with it; not by trying to understand it... It is through community of life, not community of thought, that I abide in harmony... [«The Ethics of Reverence for Life,» Christendom, life»), moves to an empirical generalization («in the midst of other wills - to - live»), is made cosmic by an intuitive insight, which is the completing or mystical element of thought («all is part of a cosmic or universal will - to - live»), and returns to the finite for experiential verification in ethical participation («Ethics alone can put me in true relationship with the universe by my serving it, cooperating with it; not by trying to understand it... It is through community of life, not community of thought, that I abide in harmony... [«The Ethics of Reverence for Life,» Christendom, life, not community of thought, that I abide in harmony... [«The Ethics of Reverence for Life,» Christendom, Life,» Christendom, Vol.

They grow up believing in an Eternal Hell of fire and brimstone, talking snakes, the Doctrine of Original Sin, animals in an ark, a Young Earth paradigm, the notion that people lived to be hundreds of years old a few thousand years ago, patriarchs that practiced child sacrifice and committed genocides, books that are supposed words of gawd that contradict real world observations, deities that kill their own children (human manifestations of their own selves) for the sake of sins that they never committed, the symbolic cannibalism and vampirism of a deity... I could go on for days.

Funny how star gazing gives one awe and a sense of eternity and in my case it removes the hope of heaven... i.e. there is no heaven, just space with gazeous substance... a place where it is childish and absurd to think we are going when we die... Our solar system / galaxy seem empty of organic life altogether... actually inorganic seems to be the norm... so my faith struggle of the week is how can I possibly believe in after life... when reality shows me decomposition of all that we are, scientific observation does not allow room for a «spirit body» to rise and go in some nebulae... So why do I still need to believe despite this raw evidence... I drive me crazy sometimes...

This observation in itself is interesting: it points to the fact that preachers should be interested in the resources that people develop for their living and learn to ask them the kinds of questions that encourage them to identify their resources.

The observation that there is life in our universe is evidence of something, just not of any gods.

After years of observation of atheists i would say no to an atheists world, they don't offer a better world than the one we already live in.

Such power, never a matter of common observation, lies hidden in the depth of human life where the Divine Spirit cuts across the human spirit and makes it most itself.