Sentences with phrase «live side by side on»

The spotted hyena and the striped hyena live side by side on the African savanna.

Not exact matches

In any case, both live and on - demand shows are presented side by side.

In fact, after a short - lived marriage, Rolwing found herself jobless and penniless, writing Harry Potter on napkins at various cafes in Edinburgh, Scotland with her daughter Jessica by her side.

In the town - hall event that was streamed on Facebook Live, Zuckerberg said that a side project not only sets one apart by demonstrating commitment and interest in a given area, but also helps them pick up new skills.

As a team, they represent a strong and cohesive board, linked together by shared beliefs and the BiiCast vision of changing lives for the better on both sides of the coin.

In that sense, the Fed has the potential to make a huge structural difference in the economic lives of blacks and other minorities by heavily weighting the full employment part of the their mandate relative to the inflation part, especially since there's still considerable slack in the job market, with lower - wage, minority workers facing the brunt of it, and — importantly — little evidence of inflationary pressure (if anything, the Fed has missed their inflation target on the low side for a few years running now).

It's actually a separate anonymous currency that's designed to live side - by - side with Bitcoin on the same block chain.

Automation, artificial intelligence and other innovations will benefit the Canadian economy by boosting productivity and living standards, but they could also have less desirable side effects on the labour market and income distribution that will have to be managed, Bank of Canada Senior Deputy Governor Carolyn A. Wilkins said today.

Though her high salary could have afforded her a much more extravagant apartment, Livingston chose to live with a roommate in a three - floor walk - up on the Upper East Side that cost her $ 1,050 a month — a reasonable price by New York standards.

The argument asking weather Islam is or can be a tolerant religion where people of this faith can live side by side with Christians, Jews, Hindu's and other religions co-exist in America is on the minds of most Americans.

the problem with some Christian is they don't know god... even just by acknowledging God they'd be a step in the right direction... but then Jesus said many will come and say i saved life on your name and God will respond «I do no know you» your name is not in the book of life those who are and have never separated from the side of god and god's wisdom...

Rice's grim portrayal of our cultural and political circumstance notwithstanding, this is a book marked by a bracing confidence that the friends of life are, in fact, on the winning side.

A Nice Little Place on the North Side: Wrigley Field at One Hundred, by George F. Will (Crown Archetype): America's premier political columnist begins his latest reflection on the National Pastime with some charming, autobiographically - derived advice for Catholicism: after recalling that he became a Chicago Cub fan at age seven, «when I was still not as discerning as one should be when making life - shaping decisions,» the elegant Dr. Will notes that «The Catholic Church thinks seven - year olds have reached an age of reasoning» and remarks, «The Church might want to rethink that.»

Now this Tradition lives on side - by - side with the Bible — each confirming the other... and of course, we still have our conscience!

On the plus side, he makes clear that Christian worship is an encounter in Word and Sacrament with the living Christ, who is present to the church by his Spirit and who forms the church as a divine and human communion.

In this parable, an at - risk Jewish man — having been mugged and beaten and left vulnerable to further abuse on the side of the road — is rescued, escorted to safety and loved back to life by his religious opposite, a Samaritan.

For when in summer the peasant's horse stands in the meadow and throws up his head or shakes it, surely no one can know with certainty what that means; or when two of them who throughout their lives have walked side by side pulling in the same yoke are turned out at night, when they approach one another as if in intimacy, when they almost caress each other by movements of the head; or when the free horses neigh to one another so that the woods echo, when they are gathered on the plains in a big herd as if at a public meeting — assume then that they really could make themselves understood to one another.

Even if you were to be right and there is nothing on the other side then they will simply never find out so why take away from what's left of their life by making them more anxious and fearful.

But on closer inspection we shall find that many heterogeneous elements do, indeed, exist there side by side, but that the Churches are nevertheless extraordinarily «present» in public life.

We might be impressed by a Judaism that does not try to impose itself on others or by an Islam that has dominated the only societies in which the three Abrahamic faiths lived peacefully side by side for centuries.

The discomfort with standing side by side with somebody who doesn't believe in Jesus is depressing to me, because how are we going to be a people on mission to the whole world if we can't march beside people and say, «Yeah, you should be able to able to live and not be afraid of police, but only if you're a Christian.»

But in the long run every organization collapses, and the natural endures and prevails by its own inherent strength; for life itself is on the side of the natural.

That insight is nothing other than the understanding that while in one sense God is indeed unalterable in his faithfulness, his love, and his welcome to his human children, in another sense the opportunities offered to him to express just such an attitude depend to a very considerable degree upon the way in which what has taken place in the world provides for God precisely such an opening on the human side; and it is used by him to deepen his relationship and thereby enrich both himself and the life of those children.

While exerting one's autonomy and taking of innocent life in abortion is clearly wrong and disallowed by Scripture, so is being vitriolic and hating others on the other side of an issue.

Looking at this side of the ambiguity, we see a church in which many first - world Christians of our day could feel comfortable and undisturbed: a church that lives without question or resistance in a state founded on violence and made prosperous by the exploitation of less fortunate nations; a church that accepts various perquisites from that state as its due; a church where changing jobs for the sake of peace and justice is seldom considered; a church that constantly speaks in the language of war; a church given to eloquent invective in its internal disputes and against outside opponents; a church quite sure that God will punish the wicked.

I also on the flip - side don't want to play according to others rules and demand either, like by political correctness, dismissing some real facts and truth, or being told by what I call liberal fascist and others how I should think, live, eat, read, or believe.

I might be ecelectic, but what makes me consistent is my belief is something that combines the belief of Scripture with that of Englightenment philosophy: nurturing life is goodness, simply, and helping others to see a model that thinking for ourselves can help heal the world of all past injustices - so that we all learn to WANT to be good... within reason and by our own choice...: you have a society like that, you'll have less injustices, less violence, less money - grubbing by people who hold themselves as representatives of «authority» -(which side are you on, by the way, if you see the world as so divided in such a bipolar reality...?)

Here I side with John Howard Yoder against the view prevalent among social ethicists today that the early church found Jesus» sociopolitical ethics, including his teaching on peace, irrelevant and was interested in his life, death, and resurrection only as the basis for justification by faith; that whatever ethics the church taught was drawn from Hellenistic culture, particularly Stoicism.

This chapter looks at one side of the Bible's ambiguity where we see a church in which many first - world Christians of our day could feel comfortable and undisturbed: a church that lives without question or resistance in a state founded on violence and made prosperous by the exploitation of less fortunate nations.

Btw, does it not make you sick to the stomach that you are having reporting like that of Mr. Nic Robertson, Mr. Matthew Chance, Mrs. Christiane Amanpour, etc. live side by side with the plethora of fluff pieces you create on a regular basis?

In a striking leader by its editor, the excellent Luke Coppen, the Herald encouraged its readers «to hold the Corporation to account, notably for the blundering and reckless coverage of the affair on the BBC's website» and urged the BBC's director general, Mark Thompson (himself a practicing Catholic) «to trawl through the archives of BBC News Online tosee how ignorant and one - sided reports of «Muslim outrage» helped manufacture a crisis for the Church that has endangered the lives of Catholics».

We pointed out above that this is a difficult factor to assess in the case of gospel relationships because of the difficulty of establishing original texts, and because of the possibility of parallel free tradition living on side by side with the written gospels and influencing them at various stages.

The baptism of Jesus by John in the Jordan has nothing to do with repenting of sin or getting saved, but everything to do with making a public declaration about which side Jesus is on and what He will live His life for.

God was invented by man so that he could feel he has a force of infinite power on his side; to allow him to feel righteous in judging others who's patterns of living don't match their own; and to give us reassurance that there should be life after death.

Since they are not side tracked by religious mandates, atheists are free to improve the quality of life of everyone, and they treasure each moment they have on this planet.

A slightly later anonymous Life of Boniface described how the Frisians «are wild and, just like fish, dwell among waters, by which they are surrounded on all sides, so that they rarely have access to the outside world.

On the broader side it is fueled by the intercommunity dynamic of God's ongoing activity in the world, primarily through the resistive - liberative momentum of minorities striving for life in all its related fullness.

By simply saying «yes» when she asked me to be a bridesmaid, I was saying «yes» to living in community with her on this side of heaven.

And when this limit, which is God's honor, is reached by man, there is a twofold temptation, either on the one side to pass the limit, to take up God's cause, to try to avenge God's honor oneself, to use political means in the service of the living God in order to do this, or on the other side to remain within the limit but to continue political action as though it did not exist, in other words, to separate the two kingdoms, to argue that while God's honor is there at the limit of politics, and I can do nothing about it, nevertheless in my own sphere I can still act like a shrewd and effective man, pursuing politics to save what can be saved by human means.

Though younger voters skew progressive on other social issues they continue to side with life; by some measures, more so than their parents.

He was born in the poorest parish on the West Side of Manhattan, where life was often difficult, but he was raised, with his sister, by two supportive and uniquely talented parents.

A very thought - provoking post and many of the feelings you have experienced are familiar to people of conscience, whether religious or other, but a pragmatic way of seeing the other side of the coin is that when you abandon the need to make money, (even just enough to live on), you by default, pass the responsibility for your survival to others.

Placed side by side, there are differences easily discernible which would not, however, be readily noted by the average purchaser seeing the respective bottles on different occasions, the chief distinguishing mark of defendant's being a picture of a live oak tree with a blue background and the word «Evangeline» preceding «Tabasco Sauce.»

Harmless Harvest, on its side, is rapidly setting a new standard in the exploding coconut water category by maintaining the complex live structure of raw coconut water for proper metabolization of beneficial electrolytes and nutrients.

PGATour.com will have a featured groups live stream up and running by 9 a.m. and as you might imagine, Tiger and Graham DeLaet are the main attraction on the morning side of the tee sheet.

total failure... Can you believe Wenger spent 32 millions on 2 average players (Chambers and Welbeck) and is penny pinching when is sbout real class players?What is in his mind?Pay a fortune in salary for mediocre players live Walcott, Ramsey and Wilshere and have hesitations about increasing Sanchez wages... keeping on books failures like Sanogo... The truth is - I say it for years and years - until the «British core» disapears, we are not going to be succesful.The low quality of British players is dragging the team back.Last time Arsenal was a powerhouse NONE of the first 11 was British.Wanna see how the British quality looks like in a football team - look no further than national sides of England, Scotland, N Ireland, Wales, even Ireland (not British but same style)- all mediocre teams «able» to be defeated by any team coming to mind.And you are asking about Chambers?He is in the same mold like Wilshere,Walcott,Ox,Ramsey,Gibs,Jenkinson - mediocre overpriced and overpaid players.The world is full with hungry, ambitious and skilled players living in poverty and dreaming of moving to the top at any cost or sacrifice (did you see the poor house - if you can call that house, looking more like an old tent - in which Alexis Sanchez grew up?Or Suarez?)

The Aztec, the Bowie yearbook, had already gone to press by the time the Bears edged El Paso High, the Anglo school on the North Side, to win the district title, so beneath a team photo the editors had written, Good Luck to you, Team, and when these Aztecs reach you, may you have lived up to those early - season forecasts.

Throughout his life's transitions, including the increasing focus on football, the Van Dyke family has been by Alex's side as mentors, cheerleaders, and friends.

of course no team wants to lose but I can guarantee you that the reaction by the Chelski fans after today's results are nowhere near what would have occurred if we shit the bed on opening day... the difference is they have tasted EPL success on more than one occasion recently, they have won the Champions League and they have done it with 3 different managers in the last 12 years with a similar, if not smaller, wage bill than us... in comparison, we have been experiencing our own personal Groundhog Day with nothing to show for it but a few silvery trinkets that would barely wet the appetite of a world - class club... so it's time for Wenger to stop gloating over our week one escape act and make some substantial moves before this window closes or I fear that things will take a horrible turn when the inevitable happens... living on a knife's edge is no way to go through a full season of football and regardless of what side of the argument you fall on, you could feel high levels of toxicity in the air and that was friggin week one... I would much rather someone tried their best and failed, than took half - measures and hoped for the best

If you still have questions after viewing the video, please don't hesitate to contact us by email at [email protected], by phone at 877-838-2853, or by clicking on the «Live Help» button located on the left side of every page.