Sentences with phrase «live within the society»

He felt that individuals living within a society must obey the rules of the government as well as those laws proscribed by their religion.

[31] Given this, what can we then say regarding Tertullian's attitude to those women whose life is bound to the routine, ritualistic framework of their life within society and within the church?

The personal cultures of individuals that live within the society — their religion, their gender, and more — also affect the culture, making it difficult to quantify.

Lateral violence occurs because we are living within a society that is not designed for our way of doing things.

Not exact matches

A Ted Talk by British researcher Richard Wilkinson, for example, focuses on the harm to society that results from economic inequality — notably the gaps within (not between) societies, which includes life expectancy, literacy, infant mortality, crime, teenage births, obesity and mental illness.

«He's an egomaniac devoid of all moral sense» ---- said the society woman dressing for a charity bazaar, who dared not contemplate what means of self - expression would be left to her and how she would impose her ostentation on her friends, if charity were not the all - excusing virtue ---- said the social worker who had found no aim in life and could generate no aim from within the sterility of his soul, but basked in virtue and held an unearned respect from all, by grace of his fingers on the wounds of others ---- said the novelist who had nothing to say if the subject of service and sacrifice were to be taken away from him, who sobbed in the hearing of attentive thousands that he loved them and loved them and would they please love him a little in return ---- said the lady columnist who had just bought a country mansion because she wrote so tenderly about the little people ---- said all the little people who wanted to hear of love, the great love, the unfastidious love, the love that embraced everything, forgave everything, and permitted everything ---- said every second - hander who could not exist except as a leech on the souls of others.»

I think it (the fact that this is being so controversial) reflects this society wherein we're living and the answer can be found within also!

In any case, in the following paragraphs I will first analyze Whitehead's remarks in Process and Reality on societies as the necessary environment for the ongoing emergence of actual occasions and then show how this analysis throws unexpected light on Whitehead's further explanation of the hierarchy of societies within the current world order, in particular, the difference between inorganic and organic societies, and, among organic societies, those with a «soul» or «living person» and those without such a central organ of control.

In particular, Francis articulated «four specific principles which can guide the development of life in society and the building of a people where differences are harmonized within a shared pursuit.»

Only the series of dominant occasions known as the soul is a separate society, i.e., a set of personally ordered occasions which provide continuity in time for the patterns already generated in large part by nexus of living occasions within the field of activity proper to the brain.

They realize it benefits society as a whole to live within a set of generally accepted rules (laws).

This distinction between subordinate societies and subordinate nexus of occasions within structured societies is extremely important for Whitehead's discussion of «living» societies a few pages later.

The Jewish scholar Joseph Klausner, for example, holds that the Pharisees and Sadducees were justified in their attacks on Jesus because he imperiled Jewish culture at its foundations, and that by ignoring everything that belongs to wholesome social life he undercut the work of centuries.2 Others within the Christian tradition have felt considerable uneasiness lest the words of Jesus about nonresistance imperil the civil power of the State, or his words about having no anxiety for food or drink or other material possessions curtail an economic motivation essential to society.

Somehow as a society we've not thought collectively about where all this waste is going or what the consequences are, though paper bags and glass milk bottles being collected and re-used are still within living memory.

Furthermore, as paideia, theological schooling generates its own writings that are intended not only for use within Christian communities but also as contributions to the cultural life of the communities» host societies.

And whether we like it or not, it is the culture in which most people within our society, most people within our churches, and we ourselves are now living.

Then the social - ethical task of the church would not be simply to develop strategies within the current political options — though it may certainly include that — but rather to stand as an alternative society that manifests in its own social and political life the way in which a people form themselves when truth and charity rather than survival are their first order of business.

This is nevertheless a meaningless affirmation if it is not cognizant of the fact that family life is under assault, that as a result many people feel alienated from their families and have never found viable substitutes, that their experience within our technological society has left them feeling a profound sense of dissatisfaction with themselves from which they urgently seek escape through drugs, sex, or recreation.

You should live your life in accordance with what is best within your society.

The anthropologist Claude Lévi Strauss argued that symbolic structures within human societies, including their kinship systems and their mythologies, could be analyzed in the same way, as systems of differences structured according to binary oppositions (e.g., life / death; male / female; hunting / farming; outside / inside).

I love the United States, and there's no country where I'd rather live; but just as we don't let our children off the hook for bad thinking, selfish behavior or unreconciled wrongs simply because we love them or think they are better behaved than other children, we should not ignore wrongs within our society.

The survival of recognizably Protestant colleges therefore seems to depend on the survival within the larger society of Protestant enclaves whose members believe passionately in a way of life radically different from that of the majority, and who are both willing and able to pay for a brand of higher education that embodies their vision.

Perhaps young lives redeemed from a life of crime, underachievement and illegal violence within society in some way bear testimony to the worth of boxing and MMA.

The sense of living within a dependable structure — the laws of nature, the principles of the psychological and spiritual life, the requirements of life in society.

Now this «soul» is the «life» of the man, and it is an enduring object, a personally ordered, purely temporal, continuous, subordinate society within the total, bodily man.

Of all varieties of social life and grouping within a given society, religious associations of a peculiar and not of the traditional type will arrest the attention of the student.

We are all as peas in the pods of life's abundances in the cosmologic cellular matrix of life - living measures meant to reasonably prove or deny the bustles and hustles toward twain fidelities of margined society's needlessly but nevertheless becoming pottage mal - aligned accruals lying wasted within.

Within that tradition, both in its political and ecclesial expression, authority is a way of ordering power within a community in such a way that, at one and the same time, it supports and augments common beliefs and ways of life and is regularly and harmoniously conjoined with a structure of offices that gives order to the exercise of authority and power within the particular society in queWithin that tradition, both in its political and ecclesial expression, authority is a way of ordering power within a community in such a way that, at one and the same time, it supports and augments common beliefs and ways of life and is regularly and harmoniously conjoined with a structure of offices that gives order to the exercise of authority and power within the particular society in quewithin a community in such a way that, at one and the same time, it supports and augments common beliefs and ways of life and is regularly and harmoniously conjoined with a structure of offices that gives order to the exercise of authority and power within the particular society in quewithin the particular society in question.

The exercise of authority is not located socially within a commonwealth but within a society of strangers who define themselves in opposition one to another by rights, possessions, and differing «life styles.»

All civilized life depends on the process of ordering, and wherever there are designations of position or office within society there will inevitably be classes.

Christians are better equipped to face the challenges of any society when they do so from within the communion of the saints and the cultural life this communion embodies.

They also hoped to build indigenous roots for them in the various religions and cultures of India by reforming them from within and also by legal intervention and developing a composite culture supportive of a State which is common to all peoples living in India equally and a modernized society with dignity and justice for all.

By the same token, conflict between rival groups within a society may be intensified by differences in their net reproduction rates; such differences may have implications for the tenor of civil life or the composition and character of the national directorate, factors that may play a decisive role in determining the climate for development.

We wonder why Muslims in Europe won't contain their grievances and settle down to live within the ordinary routines of European society.

The rhetoric of the American Declaration of Independence may speak of «rights» to life and liberty as inalienable, but the enjoyment of such rights within society was and is conditional; otherwise deprivation of liberty by penal incarceration would be inconceivable.

First of all, the poor are people without money, or at least, without enough money to live adequately within the context of Western society.

A society that respects life should never permit itself to execute an innocent person if it is within the society's capacity to avoid such an act — as it surely is.

If people are looking not only for the spiritual within and a transcendent beyond but for a way of life, a charter of conduct and a community of belonging, might they turn to radical Islamism, especially as this is so well entrenched in our societies?

In moving from this well - ordered but repressive society to forms of social life which enable these dimensions of the human spirit to emerge in more concrete relationships, we must be prepared to live within conditions which are more complex, confused, and unsettling.

European societies through 14 centuries had assumed that a political community requires religious uniformity, and the logic of that assumption seemed impeccable: Religion involves the most fundamental commitment of people's lives, their conviction about what makes life ultimately worthwhile; consequently, religious diversity within a political community opens the possibility of serious political conflict.

I might be ecelectic, but what makes me consistent is my belief is something that combines the belief of Scripture with that of Englightenment philosophy: nurturing life is goodness, simply, and helping others to see a model that thinking for ourselves can help heal the world of all past injustices - so that we all learn to WANT to be good... within reason and by our own choice...: you have a society like that, you'll have less injustices, less violence, less money - grubbing by people who hold themselves as representatives of «authority» -(which side are you on, by the way, if you see the world as so divided in such a bipolar reality...?)

In the later 1950s, as I matured within the loving bonds of that society, Africa became for me not one side of a bridge but a whole sphere of redemptive life, sustaining within itself those features which earlier I had felt must come from outside.

The kingdom then becomes moral and ethical obedience to God's call within the total sweep of personal and social living, with special emphasis on the human responsibility to correct the evils of an unjust and unloving society.

Clashes within the family or the work situation that cause resentment, hard feelings and then severance; anonymity and rootlessness in an overcrowded but lonely world; uncertainty as to the future and even as to whether there will be a future — these elements in our society rob many of what ought to be the rich satisfactions of living.

Or «god of justice» may arise within the experience of the impulse towards equity in the life of organized society.

Every institution of human society is wounded and lessened by the disharmony and greeds of sin - that «law within my members» that contradicts the Unity - Law, «the law of God», which being a Law of Life and working only to the fulfilment of life, «delights me according to my inward man» (Life and working only to the fulfilment of life, «delights me according to my inward man» (life, «delights me according to my inward man» (Rom.

Perhaps by demonstrating greater love and care to those around us, particularly those within our own family and especially those who are unwell or marginalised within society; by reaching out to those who are struggling in life, in need of comfort or support — and by valuing them all as human beings — then we can all indeed be true disciples of Christ on earth.

He was writing, not for a group within a group, the Palestinian church living on under the shadow of the Jewish synagogue and a part, though a somewhat segregated part, of Jewish society, observing its own peculiar Halakak; Mark was writing for a martyr church in the world's metropolis, under the darkening shadow of a tyrant's throne and in the midst of a corrupt society of which the church could not possibly form a part.

With this background in mind, then, let me spell out some of the characteristics of a biopolitical theology, which seeks to take into account man's total life set within nature and cosmos as well as within society and history.

Elsewhere Cobb is careful to specify that both God and man are best characterized as living persons consisting respectively of societies of actual occasions (CNT 188, 192).1 In the present context, consequently, it is clear that we are to understand God to be present in man in the same manner in which one actual occasion is present within another and that this presence concerns the aims at the fulfillment of a concrescing occasion in a living person by the occasions or «prehended data» in its past.