Sentences with phrase «lived human experiences»

Instead, their work highlights the large gap between administrative procedures and lived human experiences.

We need as many ways as possible to explore multiple dimensions of those issues, especially the living human experiences at the heart of those issues.

Not exact matches

The company relies on human labor, and Airbnb Trips, he argues, is technology in the service of bringing people together, to experience new things in real life, not on screens.

Human beings have the awesome ability to take any experience of their lives and create a meaning that disempowers them or one that can literally save their lives.»

Drawing on his life story, as well as conversations with ordinary and extraordinary people he has met along the way, Dr. Bob presents a compelling framework that will define and dramatically enhance your experience of what it means to be human.»

She's the world's highest paid female CEO and she just so happens to have also formed Terasem, a religion that hypothesizes that «a person's mind file may be downloaded into a robotic, nanotechnological or biological body to provide life experiences comparable to those of a typical human.»

It's a carpe diem mindset, which I believe is human nature regardless of whether one has emergency fund or not, especially if someone is in their late 30s and has some life experience.

I'm going to answer this one based on my vast experience with human nature — something that can only be acquired after you've lived as long as I have.

So while I agree with her that political life may help renew faith in human dignity and so make human rights believable, the politics of human rights is conducted through liberal language that is extremely partial, that leaves out at least half of the human experience.

so, if God created humans, they would all be perfectly formed, experience absolutely no health problems of any kind, and either live forever, or evaporate into thin air upon reaching their 100th birthday?

That basis is supported by my observations of human behavior and experiences in life.

Hatred is what they certainly project, not love for the embryos, which is a piece of nonsense no one could experience, but hatred, a virulent hatred for an unnamed object... Their hatred is directed against human beings as such, against the mind, against reason, against ambition, against success, against love, against any value that brings happiness to human life.

Even if antebellum Evangelicals did not create the idea of a living Constitution, it could be said that by rejecting the continuity of human moral experience, they took a first necessary step towards it.

It is my experience that questioning is human nature, and the experience is the adventure of our lives.

Without echoes and remembrance of our human experiences, where is eternal life?

To explain its relationship to resurrection, John Wesley draws an analogy with human experiences of joy and laughter, stating «the joy of the soul, even in this life, has some influence upon the countenance, by rendering it more open and cheerful.»

To meet the person where they are is to begin with the phenomena of their life, and to strive to engage them in such a way as to enable them to see that their own phenomenal experience can, if they listen closely, reveal the truth of the Catholic vision of the human person.

Making education contextual means recognizing that 1) theology involves responding to the living God in diverse human situations; 2) theology involves specific practices as much as it does religious concepts and experiences; and 3) theological education requires attention to personal formation and not simply the learning of specialized lore and skills.

The great tragedy in human life is that after experiencing the great love and mercies of God we become indifferent to God.

The saga showcases elements of truth — truth about the human experience, the cosmos, the character of a hero, and the nature of life itself.

None of this is easy, because my speculation of how to raise children is limited to my puny life experiences and human emotions.

We experience estrangement from ourselves when we are other than what we could be as fulfilled human beings, experiencing life to the full.

They have asked what there is of human value in play - «play» both as the experience itself and as a possible master image for making and keeping human life human.

Professor MacKinnon is quite right to draw attention to the fact that here is a very large and most important sphere of human life which lay beyond the range of experience dictated by Jesus» particular calling.

It is no exaggeration to say that human beings today experience life in terms of disruption, conflict, self - destruction, meaninglessness and despair in all realms of life.

They have been led by experience to conclude that the only power in human life able to counterbalance the dark and divisive faiths of our time is a still stronger faith, a faith concerned with Reality rather than human wishes.

The other, and surely the most significant arena where abstract philosophy must interact with concrete experience, is community life — where principle and practice come together on a personal, human scale.

It was as if people who had never experienced a living human body were being introduced to anatomy through attendance at an autopsy.

the loss of the fully personal to the imperialism of a single - visioned mindscape, we are led to entertain the possibilities that human life is larger than currently conceived, and that the experience and concept of play might provide the contemporary person with a way into these larger realities.

As Whitehead says, «the greater part of morality hinges on the determination of relevance in the future».19 The total life pattern is present in the most transitory and intimate of human experiences.

«The experience of absolute control over another being, of omnipotence so far as he, she or it is concerned, creates the illusion of transcending the limitations of human existence, particularly for those whose lives are deprived of productivity and joy.

Can it not be more widely recognized that we are all in the human predicament together and that the pooling of knowledge and experience might lead to considerably more light being shed on the business of living which faces every one of us.

Lutherans believe that we experience God's law as the driving force behind the demands that human beings impose on each other as they live in community.

Other methods may give «religious» experiences, but only Christianity insists that the life of the spirit must be expressed within the terms of the present human predicament.

How will life in the global city be different from earlier human experience?

For «providence» is a word which tells us of the conviction that God exercises a never - failing and personal control over, even as he unfailingly works within, the events and circumstances of life, molding them and molding us in such a way that his grace and power are manifested in human history and in personal experience.

In short, he is much more likely to see life in proportion than the man who insists that life on this planet sets the final boundary of human experience.

That also is why the experiences of human life, with all its perversions and distortions, may yet be used as a proper illustration — and it was so used by our Lord himself — for the divine charity in its outreach to men.

(Galatians 5:4 - 6) Religious experience had been to Paul a difficult struggle; now by faith he is so joined with Christ that there is a mutual interpenetration of the divine and the human, so that «it is no longer I that live, but Christ liveth in me.»

To participate in the being of Jesus is to be free, and thus transcendence is experienced in human life as liberation.

... [E] verything about human experience suggests that love is better than hate for the purposes of living happily in this world.

Thereby the living power of the transcendent and omnipotent Judge is transposed in human experience into the dead body of Satan, as Milton's passage through the death of selfhood unveils the ground of an isolated selfhood as that chasm separating the creature from the Creator, thus making possible the reversal or dissolution of natural virtue and self - righteousness in the immediate and present actualization of the self - annihilation of God.

With the changing demographics in America, including the racial and ethnic, socioeconomic, immigration, and biblical justice challenges of our day, it is more important than ever for people of color to have safe places to live authentically, serve humbly, and use their influence and experiences to shape our theology (what we know and believe about God) and our praxis (the ethics of our human behavior or what we actually do).

In the Bible sin is not a deed; it is a description of human life separated from the love of God and experiencing the reality of lack of love, inadequacy, and insecurity, and seeking to create the missing ingredients ourselves and always at someone else's expense.

But there is a tendency to exclude from Christian appreciation and appropriation experience and memory that could enrich us and add to our ability to attain solidarity with human beings who live with quite different meanings.

For our own age, overly captivated by abstraction, the task of philosophical reflection is often to reverse the process and recover living experience» living experience of God, who transcends our human conceptions and confronts us as a philosophy - defying Other even as He addresses us and makes Himself available to us.

This is a very healthy corrective to a great deal that has unquestionably disfigured the history of institutional Christianity; for instance, the sometimes subtle but persistent belittling of the richest and most profound of human experiences, as if the joys of human love were somehow suspect, and not among the most sheerly precious experiences that life has to offer.

God in His will through history had into reality seemingly illogical or cruel events to happen in our world, but no one is spared if the purpose is for the good of humanity, wars pestilence even the holocust has a reason and purpose beyond our comprehension at our times but will be reveald in the future, The Phillipine catasthrophy for example is viewed by some as Gods punishment, we experienced the brunt of natures punishing power but it also unveiled the true feelings and concern of the whole world in helping us materially and spiiritually by aiding and consoling us that was unprecedented in history, The whole world had demostrated, to me, a kind of humanitarian concern and love that trancends races and culture, A kind of demonstration by higher being the we humans is one with Him.The cost of human lives and misery is nothing in history compared to its positve historical consequences

So too, it seems to me, he regarded Jesus as being the supreme exemplification, but definitely in terms of genuine human life and experience, of the way God always is and always works.

Was it first and foremost a truth about God, or was it more to do with human experience and practical living?