Sentences with phrase «lived humans today»
The longest - lived humans today are late 120s — 126, 128.
http://www.businessinsider.com/ Not exact matches
Today, SpaceX is actively developing the technologies to make this possible, with the ultimate goal of enabling human life on Mars.»
«Our policies from the last Administration — and quite frankly the Democrat policies of today — of an open border and sanctuary cities allow and enables these drug smugglers who don't care about human life to put people in this horrific situation,» Patrick said.
In an email, De Grey confirms to me that he still believes, as he was once quoted saying, that the first human who will live to be 1,000 is probably already alive today.
The mindset of today's 20 and early 30 - somethings have given rise to human - centered technologies that are transforming the way we live and work.
«I think the self - driving car has the opportunity to not only improve productivity for the people in the car, which will be a huge economic boost for those people; Not only has the opportunity to save lives — over a million people die worldwide in road deaths today caused by human drivers, and I think we can take that very close to zero, which is very good for both human welfare and for economic productivity — it's a very serious dent in productivity when people get killed; And then all the ancillary industries that end up getting built out.»
Just as the eco-friendly movement a few years back gave rise to sustainable building certifications, the wellness trend surrounding various aspects of life today has given rise to certifications that promote the creation of spaces that are human - focused and improve health and overall wellbeing.
The UN Human Rights Committee, which regularly reviews whether states are living up to their obligations under the binding International Covenant on Civil and Political Rights, today made more than a dozen recommendations for fundamental changes in Canadian law and policy in respect to the treatment of First Nations, Inuit and Métis peoples.
It is almost as if the designer designed humans to live in a protected environment instead of the world we live in today.
a universalistic millennial civil religion, the meddlesome vision of democracy, peace, and human rights that we live under today, «the first global civil religion.»
Today the peril in Russia to genuine Christian faith comes not from tsarism or communism but instead from an emerging global culture that reduces human life to material acquisition and consumption.
Ruether concludes: «The true struggle of religion in the sixteenth century and still today is not between the true god of the Bible and «paganism» but between the warlord gods of human sacrifice in both religions and the god of life who calls for compassion and mutual respect between peoples, a god revealed in Christ but also known in Quetzalcoatl.»
How about how do real living human beings think and feel about it today?
If gods WERE REAL and were any good they would have created humans first instead of all the life that came before... including the dinosaurs that came before and lasted for over 300,000,000 years and are still here today but now we cll them birds.
Science and technology dominate the human life today.
Today I think that the religious dimension of human life is one of the irreducible roots of language, and I suspect that quite a few of our words developed from religious origins.
If abortion and related life issues are in fact the great civil - rights issues of our time» in that they test whether the state may arbitrarily deny the protection of the law to certain members of the human community» then Griswold eventually led to a situation in which the Democratic and Republican positions on civil rights flipped, with members of today's Democratic party playing the role that its Southern intransigents played during the glory days of the American civil - rights movement.
One is the practical dynamic of grace in «love and work» (zu Lieben und zu Arbeiten, Freud's terse summary of what makes for a human life), which is today: Motivation in love and work springs from prior love.
Perhaps John of Salisbury would remind us today that the only laws in conformity with equity are those that protect the sacredness of human life and reject the licitness of abortion, euthanasia and bold genetic experimentation, those laws that respect the dignity of marriage between a man and a woman, that are inspired by a correct secularism of the State, a secularism that always entails the safeguard of religious freedom and that pursues subsidiarity and solidarity at both the national and the international level.
If today's «innocent human life» is tomorrow's «welfare queen,» you might want to consider whether your convictions are truly pro-life or simply pro-birth.
Today, human beings are increasingly ranked by a «quality of life» index, and some lives are deemed not worth living (the contemporary equivalent of the Nazi lebensunwertes Leben - life unworthy of life).
Francis argues that, today, we understand that any taking of human life is contrary to the dignity of life, and therefore we can now say that it is contrary to the Gospel.
everything is made up of atoms (don't believe me do some research) its the different variables of heat and light and things like that that cause different reactions to make different things and these things when they interact can create something completely different and you and slowly the process of mitosis or miosis starts to work and form stuff hell i learnt that in high school and it was a catholic one at that a millions of years ago i bet the universe was completely different and had things in it that our minds cant even imagine that have since changed over time from action and reaction to what we have today and in another million years who knows with all the different gases we pump into the air and the weather getting more intense on both ends of the scale life as we know it will be different the human race will have to evolve to survive and will probibly form into a slightly different species hell maybe well evolve into 2 different species like in the movie time machine
Education today in the industrial environment and in the political and cultural environments consists of how to ensure that the human resources (since both you and I are now reduced to being human resources rather than human beings) can be trained on a continuing basis, throughout our lives, to be recycled at the right moment, to be a profitable human resource?
It is no exaggeration to say that human beings today experience life in terms of disruption, conflict, self - destruction, meaninglessness and despair in all realms of life.
Answer - I can die, today, tommorrow of at 100 years... just like you and any other human, our life is not secure.
Today, many understand Darwinism to provide a comprehensive account of human life and therefore, it represents the pinnacle of reason.
Today, more people are living in slavery than any time in recorded human history.
Today, as ever before, human beings seek authentic human life.
Moreover, it has almost changed its nature today because in human life it has widened so enormously, whereas the Church, being simply the teacher of the universal natural law and of apostolic tradition, can not do more than proclaim general principles.
One of the evidences of divine and indestructible life in the movement that Christ's resurrection launched in human history (call that movement Christianity, church, age of grace or whatever) is that it is constantly outliving its religions of yesterday and today.
«If the story of Jesus,» Kaufman remarks at one point, «provides significant insight into and orientation for today's human life and problems, christology can and should continue to have an important place in our theological reflection and our religious devotion; if not, it should be allowed to fall away.
Socialism is inherently hostile to Christianity and capitalism is simply the essential mode of human life that corresponds to religious truth» (reported in Rodney Clapp, «Where Capitalism and Christianity Meet,» Christianity Today [February 4, 1983]-RRB-.
More human beings are alive today on Planet Earth than the total until 1900, and most of them are living at a level that we can only call sub-human.
He responded by relating the parable of the Good Samaritan, one of my personal favorites... bear traps are hidden, and often unseen till bear or human are caught in them... the traps are deliberately placed, they don't just suddenly appear... the answer to the question was the man who had compassion on the man taken by robbers... he was a social and spiritual outcast who had compassion on someone who in normal circumstances would have hated his guts... because his doctrine and «lifestyle» were not acceptable to the religious establishment... I have had life experiences that bear this out, experiencing love and compassion from people whom today's religious establishment demonizes and looks down upon... any reading of the Good Samaritan story should be followed up by a reading of 1 Corinthians 13....
Today, more than three hundred years after John Locke spelled out his theory that the greatest good is served by each person following his or her own best interests, some economists and politicians are still trying to bend and stretch this outmoded «explanation» of life to fit social realities that say it just doesn't meet human needs tToday, more than three hundred years after John Locke spelled out his theory that the greatest good is served by each person following his or her own best interests, some economists and politicians are still trying to bend and stretch this outmoded «explanation» of life to fit social realities that say it just doesn't meet human needs todaytoday.
Back in the day the average life span of a human was 35 years, today its 75 years.
It is just the «spiritual» man of today who suffers in a frightful fashion the old temptation of the human spirit, that is to say, that of objectifying the living accomplishment....
Such services would be seen as raising living standards today (albeit in ways whose benefits are not easily computed), and might even improve prospects for material progress by augmenting society's stock of «human capital.»
And while humans today are said to be entitled to rights as fundamental as life or as strange as access to Wi - Fi, the entire notion of rights is undergirded by an implicit assumption of the dignity of all human persons.
For the medieval mind, perhaps, these images would not have been quite so jarring as they are to us today, for in the pre-modern era it was believed much more readily that the human being Jesus shared in the direct knowledge of the Father throughout the duration of his earthly life.
There is today no rational disagreement that the child in the womb is, from conception, a living being that is undeniably a human being.
What is so needed today is civility in discourse concerning matters of politics, education, human relationships and religion to name but a few areas of life!
Otherwise, of course, theoreticians and philosophers even today would have much greater chances in this respect than the «little man» who, to all appearances, dull and untouched by the absolute issues of human life, seems to live a day - to - day biological struggle for existence.
So I thought I'd share with you an excerpt of a talk I recently gave on dignity and higher education: Today's «postmodern» professor of the humanities doesn't even claim to have a «wholistic» view of the art of human life, although he or she often still....
Thus the issues which are being debated anew in the theological turmoil today center in the meaning of Christian love as it points on the one side to the possibilities of human existence, and as it points on the other side to a fulfillment of this life in an ultimate good which transcends the possibilities of this world.
Today Roman Catholic philosophy and Protestant Modernism affirm rationality as a high value in human life.
They derive from some of the most basic approaches to the riddle of human existence imaginable, Each of these options and their variations have sustained and continue to sustain vast segments of the human population in their attempts to cope with life and death, and are living options today.
At the same time, it means proclaiming that God commits to the poor, the downtrodden, the unfree, and that service in today «s world requires whatever is necessary to help humanize those who are denied a full human life.
In our world today, there are two continuing tendencies with regard to human life and society, collectivism and individualism.