who
lived lives of obedience and faith, but never received the fullness of God's blessing to them.
Christ alone
lived a life of obedience that truly had God at its center.
Yet, like the state, the school, the business and the labor union, the institutional church has its own distinctive sphere and task — not to save us from the state, once again, but to mediate God's saving grace, to nurture its members in the faith and to support them in
living the life of obedience before God in Christ.
Not exact matches
In fact, they take theism to an extreme and portray Kim Jong Un as a
living god who demands
obedience and worship because
of his divine nature.
Sad to say, many churches have permitted the revolution to redirect the faith away from the hard path
of obedience to one that simply affirms everyone without seeking to transform their affections and their
lives by God's word.
The book
of Acts tells us that the first Christians referred to their own faith as «The Way» (9:2; 19:9; 22:4; 24:14, 22), indicating thereby that the faith is not merely a collection
of dogmas but an active
life of obedience to the God who has saved us through his Son.
Mum and Dad would say that resting in the promises
of God made
obedience to God's prompting in their
life an attainable reality.
First, they undermine
obedience to God in all areas
of life, and circumvent the suffering necessary for holiness.
The root
of the tree
of life in them, which is to grow into the fruit
of knowledge
of good and evil, is
obedience to this word.
I fail in
life spiritually with
obedience, but He has given me an awareness
of His supernatural
life and the demonic counterparts.
Or is
living in «reasonable» comfort under such conditions a cop - out, with the only faithful response being
obedience to the radical claims
of the Sermon on the Mount?
If you are a Christian, and you are not actively pursuing a
life of holiness in
obedience to God, you are
living in a fire damaged house, and it's no wonder that this Christian
life isn't all you heard it would be!
The
Living God calls us to
obedience in the particular ways relevant to saving justice for the poor
of our particular situation.
And please don't fail us by not calling us to
live a
life of radical purity and
obedience to Christ either, because this is the best and most fulfilling
life there is.
We can imitate the one man with the distorted conception
of God, and thus disobey with the consequence
of death, or we can be imitators
of the other man who came right from the bosom
of God with a perfect, exact conception
of God, and who trusted his faithfulness in
obedience, and received the gift
of life.
And so how thankful we can be that He never, not once in all
of Scripture, tells us that in order to receive eternal
life, we have to promise Him certain things or a certain level
of obedience.
Obedience to God, these texts suggest, can not take place in isolation from social structures; faith in the
living God demands not only love
of neighbor.
He will then go on to explain what following this call will mean: a
life of charity,
lived out in celibate chastity, in
obedience to him and his successors and nourished and strengthened in prayer, focused especially on Our Lord in the Eucharist.
He now charged that
obedience and conformity with the impersonal corporation - church are a fact in the
life of Christians.
T here is only one way to overcome the disobedience
of Adam and that is by a
life of total
obedience to the Father's will.
But our
obedience will be called for, not only in major decisions — what job to take, where to
live and serve, whom to marry or not to marry — but in dozens
of daily opportunities to do what is clearly God's will: to seek justice, to be merciful, to put others before ourselves.
What Jesus reveals is both the true nature
of God, his faithfulness and trustworthiness, and a model
of obedience founded on a trust even unto death, that all men can imitate unto
life.
It forces recognition
of the fact that Jesus» teaching did not center around such ideas as the infinite worth
of personality, the cultivation
of the inner
life, the development
of man toward an ideal; that Jesus spoke rather
of the coming Kingdom
of God, which was to be God's gift, not man's achievement,
of man's decision for or against the Kingdom, and
of the divine demand for
obedience.
Adam's eagerness to snatch the prize
of equality with God — the desire
of Everyman to set himself up in the place
of God as absolute master
of a world which is really not his own, but God's — is replaced by the second Adam's total self - surrender: his
obedience to the point
of accepting the death
of the Cross; death which paradoxically leads to
life, whereas the consequence
of Adam's self - glorification proved to be death.
Because the Bible is the most effective force in history for lifting women to higher levels
of respect, dignity, and freedom, we join an historic succession
of women whose Christian faith is forged from biblical truth and whose
lives are shaped into Christ's image on the anvil
of obedience.
To
live the Christian
life is to assume the pattern
of Jesus»
obedience, to allow «Glory to God in the highest!
Baptism is an act
of obedience in the
life of the born - again.
Because body, mind, and spirit are an indissoluble triad in the human personality, man deals with his physical needs in characteristically mental and spiritual ways, ordering his economic
life according to rational canons and multiplying his demands beyond all limits in
obedience to the infinite yearnings
of the self - transcending spirit.
Entry into this relationship
of grace and faith involves the imitation
of Christ, but this does not mean an imitation
of the individual pattern
of life which was required
of him by his unique vocation; it means the imitation
of his total commitment to God, his
obedience to God's will, and his attitude
of unswerving love for others which was the fruit
of his openness to God.
It is rather that in the incarnation
of the Word
of God humanity has been taken into unity with God; human
life has been sanctified; and a way has been opened for all men in every century and in all circumstances to enter into their right relationship to the Creator (the relationship
of sons to their Father) through God's gracious approach to them in Christ and the response
of trust and
obedience which God in Christ evokes from them.
Let us say once more, for emphasis, what we have already said about the Call
of the Fishermen: Jesus» summons to a
life of faith and
obedience desacralizes work.
Basic to the worship
of God is the acknowledgment
of God's oneness and Muhammad's heavenly purpose in
life, the cleansing
of the heart and soul, the strict observance
of obedience to God in all actions.
Our concept
of resurrection must be grounded in the Lord's promise that those who give their
lives in
obedience to God in love for others, keep — find — their
lives forever.
However, the power
of the Kingdom is inseparable from the «end» which it is bringing to the world, and, as Albert Schweitzer has so powerfully insisted, the new
life of ethical
obedience to which Jesus calls his followers is likewise inseparable from the liberation
of the believer from the very reality
of the world.
The movement was very popular because
of its religious color, military discipline, the habits
of simple
living it inculcated, the unconditioned
obedience to leaders which it enjoined upon its followers, and its utter disregard
of rank and riches in the enforcement
of its discipline.
In fairly short order, a community
of laymen, lay women and priests dedicated to Our Lady were given permission by the Church to
live together in poverty, chastity and
obedience.
In such a case, it is possible to
live with a faithful recognition that reception
of Holy Communion is not possible, and quiet humble
obedience to God's plan.
I REFUSE to try to serve Mammon, and so my only choice is a
life of faith and
obedience, which is the complete opposite.
I can tell you another thing...
obedience to God is key to the power
of God working and being demonstrated in your
life.
Here then is where we arrive at the point: Just as God calls people to respond to His Word with
obedience and righteousness through the exercise
of their choices (non-meritorious though they might be) and fully expects them to be able to do so, in the same way, God calls people to believe in Jesus for eternal
life, and fully expects them to be able to do so (cf. John 3:16; 5:24; 6:47).
Speaking personally, it means the grievous loss
of something about Catholic observance which always used enormously to impress me as a non-Catholic: the spectacle
of Catholics keeping their weekday obligations, often at enormous inconvenience to themselves: as an Anglican, for whom any liturgical obligation was essentially a matter
of my own whim, this was immensely attractive: there was the sense that Catholics were under
obedience, and that their religion was a real force in their
lives, one not to be diverted by secular pressures or values.
All
of a sudden, «The soul knew in its very depths that it was
living a lie, and this knowledge, together with the will to perform could only be communicated to the body as a resistance against its law
of total
obedience to the universal law
of the Good and the True.»
If we worship the Jesus that came down from heaven, He can only us into His kind
of life —
of love and selfless
living,
of obedience and trust in God.
But Duffy never wanders too far from this one persistent argument» that much
of the vitality and resiliency
of Catholicism is found in its rituals and worship, in lay devotions and Marian piety, in veneration
of the Church's blesseds and saints, in acts
of communal discipline and
obedience that bind the faithful together as a
living organism.
Christians are not whipping those in disobedience... they are defending the innocent and the ignorant who are scandalized by the errors by those who reject
obedience and choose a
life of rebellion.
And often, it is in the act
of obedience that we stumble upon that elusive, indescribable thing that we all have in common: the same power that raised Jesus Christ from the dead
living in each one
of us.
This is what Barthians call the genus tapeinoticum, the genus
of humility: If Christ
lives a historical
life as man, obeys, suffers, and dies, God is in some way subject to temporality,
obedience, suffering, and death in his very nature as God.
Paul's readers are invited to choose whether they are to continue
living according to the story
of Adam (with dispositions
of disobedience and mutual hostility) or the story
of Jesus (with dispositions
of faithful
obedience and mutual acceptance).
Consider further that the Book
of Life, as it applies to unbelievers, is a record of those who have offered perfect obedience before God and are thus worthy of eternal life when they are judged by God on the basis of their works at the White Throne Judgment (Romans 2:6 - 16, Romans 10:4, Galatians 3:10 - 12, Revelations 20:11 - 15), none of whose names will actually be found in the Book of Life and will therefore be condemned (Matthew 19:16 -
Life, as it applies to unbelievers, is a record
of those who have offered perfect
obedience before God and are thus worthy
of eternal
life when they are judged by God on the basis of their works at the White Throne Judgment (Romans 2:6 - 16, Romans 10:4, Galatians 3:10 - 12, Revelations 20:11 - 15), none of whose names will actually be found in the Book of Life and will therefore be condemned (Matthew 19:16 -
life when they are judged by God on the basis
of their works at the White Throne Judgment (Romans 2:6 - 16, Romans 10:4, Galatians 3:10 - 12, Revelations 20:11 - 15), none
of whose names will actually be found in the Book
of Life and will therefore be condemned (Matthew 19:16 -
Life and will therefore be condemned (Matthew 19:16 - 22).
Yet note that although the practice
of obedience and righteousness is called for in Scripture, this in no way means that such practices result in eternal
life.