What drove the prophets to pit
their lives against their society and culture?
Not exact matches
We are
living in a world where the financial sector is waging class war
against al the rest of
society.
But many American practices go
against the grain of the more comfortable and communitarian cultural systems of their own
societies - the Japanese with
life - long employment for their workers, the Germans with their unions having a say in management under co-determination, and the French with their government supporting the right of unions to pressure business from retrenching, by requiring large compensation to be paid to laid - off workers.»
If 90 % of the country believed in the tooth fairy and thought we should all
live by laws originating in the tooth fairy and run our country according to the tooth fairy's wisdom, you'd probably be on blogs dealing with the tooth fairy and arguing
against the use of her existence as a basis for running
society.
In the act of rape, he may simply be venting his conscious or unconscious rage
against society or
against other women in his
life.
Over
against the desire to uproot, the creational mandate revels in this - worldly occupation, preferring to flatten out apocalpytic into the idea of a Christian
society as the natural outgrowth of human
life.
On the economic plane, we have a
society in which there are some who have immense wealth as
against many who
live in abject poverty.
Also, President Lyndon Johnson's Great
Society programs that were to improve
living standards for the poor were undermined by the escalating costs of the war
against the poor in Southeast Asia.
Those of us who believe same - sex marriage to be a moral impossibility now face a very daunting challenge — how to
live in a
society that is moving so rapidly
against our moral worldview, even as the
society shared that worldview for over 2,000 years.
Society must thus be secured
against the intrusions of the Good, or of God, so that its citizens may determine their own
lives by the choices they make from a universe of morally indifferent but variably desirable ends, unencumbered by any prior grammar of obligation or value (in America, we call this the «wall of separation»).
S.e.x.u.a.l.i.s.m is a socal oreintation the same way religion is a socially oreintated construct, Without
society we could not oreintate our
life upon or
against a model of constructivism therefore social oreintations are the mainframes of individualities!
«This objection has force...
against any simple - minded attempt to identify as the
living soul the regnant, personally ordered
society which we uncritically have been calling the analogue of the soul.
What should be a community of accepting and loyal love extending its
life to all, is in part a community divided
against itself, sometimes adding to, if not blessing, the existing divisions in
society and unable, therefore, to give a convincing witness to the faith by which it
lives.
(Elements and aspects of this new consciousness, its forms and contents, can be found in the following sources: William Braden, The Age of Aquarius (Chicago: Quadrangle Books, 1970); Charles Reich, The Greening of America (New York: Random House, 1970); Lewis Mumford, The Pentagon of Power (New York: Harcourt Brace Jovanovich, 1970); Erich Fromm, The Revolution of Hope (New York: Bantam Books, 1968); Herbert Marcuse, Eros and Civilization (Boston: Beacon Press, 1966); Norman O. Brown,
Life Against Death (Middletown, Conn.: Wesleyan University Press, 1959); Ferkiss, The Technological
Society; Lynn White, Jr., Machina ex Deo (Cambridge: MIT Press, 1968), and Roszak, The Making of a Counter-Culture.
Bearing false witness
against a Church of Christ, especially in a
society that almost requires you to hate religion and
live life in a sinful fashion, wouldn't be too difficult for most.
So, you wouldn't say a word
against any parent raising their kids to be racist, anti-Semitic, woman - beaters, or something else you'd consider problematic for their fitting in with
society later in
life?
They revolt too
against the amorality of sensuality without controlled, spiritual love which soaks the
society in which they
live.
This perverted psychiatric identity, elevated to the status of a mutant «
life form» in order to safeguard polite
society against its disgusting depravities, swallowed up the entire character of the afflicted: «Nothing that went into [the homosexual's] total composition was unaffected by his sexuality.
Society has pitted the
life of a child
against the well - being and future of its mother, and asked us to choose one or the other.
So he becomes a stalwart defender of the trustworthiness of natural impulse
against the
life - denying interdictions of a
society that in the interests of its own survival continues to give lip service to an Augustinian anti-Pelagianism.
In a pillarized
society, the distinct subcultures became adept at erecting and maintaining barriers
against the other subcultures, yet the consociational arrangements they come up with have tended to be short -
lived.
It is rather that the Word and the church will be interpreted to them as God's will for the freedom of man to
live a human
life, to fight
against the demonic forces of his own nature that seek dominion over social as well as personal
life, to order his
life by structures of love and justice relevant to the conditions of
society.
In fact, the religious view considers the secularist «mechanical materialist view of reality as too reductionist and as leaving out the «organic» and «spiritual» dimensions of human being and history and therefore as unable to renew the values of humanism and its reverence for
life and the dignity of the human person in
society in the name of which secularism started to protest
against religious authoritarianism.
We
live in a very self - centered narcissitic
society where people do what they want, and the only bad consequence is getting caught if it's
against the law.
Many factors in our
society militate
against depth relationships — the frenzied pace of our
lives; the frantic pressures to get ahead which encourage using rather than relating to people; the constant mobility of many families which contributes to a rootlessness and noninvolvement in community
life; the anonymity of megalopolis where people do not know the names of even those in adjoining apartments.
In
society it becomes organized in a large scale and we need to fight them on the structural level, but we need to counter them on a personal level — the question of
life - style, attitude, irrational prejudices
against others and other areas.
It was a statement
against the prison of growing up poor, and the idea that the goal of
life is to
live to work and sometimes treat yourself to an empty object that
society had advertised as a signifier of success.
We
live in a
society of busy - ness, with so mich expected of parents and so much to get on and do and so much pressure, that a EC is an inconvenience of having to go
against the perceived norm, having to pay much more intimate attention to our babies, having to deal with bodily functions, having to wake ourselves up a bit to what our culture has conditioned us to and having to go
against the grain — all of which take effort and all of which take time and / or energy away from other mummy efforts that bring more obvious and societally rewarded benefits.
The ASA recently ruled in favour of the British Humanist
Society over complaints
against its campaign slogan: «There's probably no God, now stop worrying and enjoy your
life.»
The free market is presented as the best way of organizing economic
life — but it can only function well
against a background of equal personal and property rights that protect all members of
society, from the very rich to the very poor.
The government desperately needs to work with credible allies in the fight
against Islamic extremism, lest Muslims in Britain and abroad resign themselves to
living in a less inclusive
society.
Buster Brown, thanks for a great comment, I too think that when a homicidal terrorist type is put to death and is no longer a threat, their burial is a good time to show the
society they committed their reprehensible acts in is and
against, is indeed is civilized and capable of respecting the dead; all the dead no matter how odious their acts in
life might have been.
People who have paid their debt to
society and served their time should not be discriminated
against when it comes to make a
living.
Tory backbencher Dominic Raab said the proposed reform went
against the right of a «democratic
society to say
life should mean
life», however.
«Even in our own lifetimes we can recall how Britain and her leaders stood
against a Nazi tyranny that wished to eradicate God from
society and denied our common humanity to many, especially the Jews, who were thought unfit to
live,» he said.
Olujimi who described Fayose as behaving more like a thug who is not properly brought up to associate with a civilised group or
society, said he has warned her to relax her governorship ambition, just as she quoted him as saying, «anyone who goes
against my order would pay dearly with his or her
life.»
Ramadan should unite us and instil in us fellow - feeling, so that we can create a
society where Allah is truly our anchor
against the storms of
life.
The American Physical
Society even has a Tesla comic book (where, as in real
life, he faces off
against the dastardly Thomas Edison).
Howard Rosenbaum, director of the Wildlife Conservation
Society's Ocean Giants Program, told
Live Science that, for many marine mammal species, a thick layer of fat called blubber is «first and foremost» in their list of defenses
against the cold.
Studies in several countries have demonstrated that the tuberculosis vaccine BCG, when given early in
life, confers some protection
against acute leukaemia (Journal of the Royal
Society of Medicine, vol 96, p 389).
Samuel Cykert, MD, has received a $ 1.8 million five - year grant from the American Cancer
Society (ACS) to study «Lung Cancer Surgery: Decisions
Against Life Saving Care.»
This was not only a time of teen angst it was an aggressive rebellion
against the fashion establishment, embracing the grit and the grime of the times.With the RAW emotion from
society's underbelly,
living art.
From this point on, there will be no peace in either man's
life as a harrowing game of kill - or - be-killed is played out
against the backdrop of the awe - inspiring and deceptively treacherous wilderness where the unforgiving law of the land takes deadly precedence over the civility of modern
society.
Working with a script by James Vanderbilt (The Amazing Spider - Man), Emmerich's other proclivities are evident, including a
life or death scenario that threatens the fabric of
society, a quest to prove worth
against the odds, the reuniting of a fractured family, and the triumph of American values when the stakes are heightened.
BEST FOREIGN FILM I've Loved You So Long BEST FEMALE IMAGES IN A MOVIE: The Secret
Life Of Bees BEST UNRELEASED MOVIE: How The Garcia Girls Spent Their Summer BEST EQUALITY OF THE SEXES: Nothing But The Truth BEST MUSIC: Cadillac Records BEST ANIMATED FEMALE: Eve: WALL - E BEST FAMILY FILM WALL - E LIFETIME ACHIEVEMENT AWARD: Meryl Streep ACTING AND ACTIVISM: Natalie Portman ADRIENNE SHELLY AWARD: For a film that most passionately opposes violence
against women: Changeling JOSEPHINE BAKER AWARD: For best expressing the woman of color experience in America: Ballast KAREN MORLEY AWARD: For best exemplifying a woman's place in history or
society, and a courageous search for identity: Battle In Seattle COURAGE IN ACTING: Deidra Edwards in DisFigured: For redefining conventional standards of female physical beauty and pride on screen, and promoting positive images of big bodied women.
Here are a few of the most interesting, entertaining and vibrant films about aging folks who continue to
live, love, chase their dreams, fight for their independence, defy
society's expectations and, when necessary, rage
against the dying of the light.
Other times the
societies he fought
against destroyed him: the vengeful Detective Jim McLeod getting shot by a perp whose
life he ruined in William Wyler's Detective Story (1951); Colonel Dax being sent back to the front by the World War One military brass he dared to defy in Stanley Kubrick's Paths of Glory (1957); Spartacus getting crucified for leading a slave rebellion in Kubrick's Spartacus (1960).
Much like the novel, the film takes a matter - of - fact yet thought - provoking perspective on the central underlying fact that governs the character's
lives — never didactic nor preachy, but encouraging you to construct the rest of
society (which exists as a sort of negative space
against which our characters appear in sharp relief) and the ethical concerns that the film brings up but doesn't answer.
The Global Call to Action
Against Poverty (GCAP) is a growing alliance that brings together trade unions, INGOs, the women's and youth movements, community and faith groups and others to call for action from world leaders in the global North and South to meet their promises to end poverty and inequality.GCAP's main aim is to achieve policy and practice changes that will improve the
lives of people
living in poverty.GCAP adds to existing campaigning on poverty by forming diverse, inclusive national platforms that are able to open up civil
society space and advocate more effectively than individual organisations would be able to do on their own.
A
society that dictates what «is and isn't acceptable for us, what we are good at, what's beautiful, who to trust / love, how to dress, eat, behave etc.... often works
against our well - being,» writes Alusine Barrie, who admits that his pursuit of well - being is shaped by standing back from his experiences «to see the lessons hidden inside books, articles, blogs, and videos as well as advices / opinions of people» he encounters in
life.