Sentences with phrase «lives by participation»

22 Through such suffering reconciliation and renewal of love are effected (in ways more fully explored by Browning), bringing into existence a new community, the church, which Williams defines as «the community which lives by participation in the atonement.

Just as the food going in and out of our body leaves a power in it, so also the noetic is given life by its participation in essential being.

All these interpretations offer eternal life by participation.

Not exact matches

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The financing was led by Advent Life Sciences, with participation from new investors, Chiesi Ventures, Ysios Capital, and Alexandria Venture Investments.

The freedom of the Gospel, the capacity to entrust oneself to eternal love, far from «cramping our style» or «stunting our humanity» is the only access - route to true fulfilment, by means of a genuine participation in the divine life.

He also felt that debate over the famous Virginia Statute for Religious Freedom in 1785 formed the essential background to the First Amendment, and that the Virginia Statute was consciously written to guarantee full participation in public life on equal terms by «the Jew and the Gentile, the Christian and Mahometan, the Hindoo, and Infidel of every denomination» (V: 85)

It is also characterized by a lack of participation in decision - making and in civil, social and cultural life.

* be guided and instructed by the Good News message, which is: ---- God is unconditional boundless grace and unlimited unrestrained love and always has been; ---- God wants to have a loving intimate relationship with each of us without exception and without qualification; ---- seek justice as healing and rehabilitation and restoration; ---- seek universal reconciliation and inclusion and participation; ---- in healthy partnership, compassionately serve all who are hurt or lost or oppressed; ---- be generous and hospitable to all; ---- live non-violently without vengeance and with a cheerful fearlessness of death and worldly powers; and ---- be — here and now — the Kingdom of God.

Christians who seek to live from and toward the basileia theou find that they have personal, existential, psychological, and spiritual needs that are not always met by their participation in community with other Christians or by spiritual practices developed in these communities.

For we share by faith in the Passion of our Lord precisely by realizing that our life is a participation in his destiny.

Applying Royce's understanding of community to the doctrine of the Trinity, one could say that the three divine persons are one God by reason of their common participation in an ongoing process of interpretation which is their life in community.

Viewed in its «supernatural» aspect this endeavour expresses itself and culminates in a sort of participation in the divine life, whereby each individual will find, by conscious union with a Supreme Being, the consummation of his own personality.

Holiness is also participation in the life of the Church, which is the holy people called into being by God's saving work in Christ.

Highly personal, however, as this authority is the experiences out of which it grows can also be affected by the participation of the lonely individual in the life of the whole Church, including its life of prayer.

On the other hand, my participation in the common good is served far more by living in a community of retired church workers with whom I share many interests and commitments and who care for one another and help one another through the difficulties of aging and dying.

As Gawande notes, a study conducted by Aetna Insurance permitting «concurrent care» — having access to both hospice and life - extending treatments — saw hospice participation rise from 26 to 70 percent of eligible patients.

Perhaps the Eastern Christian Tradition can provide a way to preserve the material blessings of Western technology and scientific insights without losing the intuitive spiritual wisdom gained earlier when Religious Traditions experienced Grace more deeply by their participation in the natural rhythms of life.

«Well beyond the monastic cloister, numerous faithful have benefited from his project,» wrote Pope John Paul II, «becoming aware that the unfolding of the «mystical seasons» of the liturgical year» can help them «to relive the different stages of the Mystery of Christ... It is by their participation in liturgical life in the heart of the ecclesial community that the faithful are to affirm their faith, because they are put in permanent contact with the sources of revelation and the whole of the Christian mystery.»

The unique Christian participation in God's kingdom is grasped in theology by creative and critical understanding of Christian tradition, and by creative and critical growth in the Christian ways of life.

Because our culture has for so long insidiously taught citizens that the good life is measured by their economic success and participation in the consumer society, it is small wonder so many believe that politics is a burden that conflicts with their pursuit of what really matters.

The rule of the greatest good for the greatest number, for example, has a certain practical validity, but it implies that the greater good can be arrived at by addition whereas our principle points to the fact that the real good involves qualitative transformation of the order of life into a more subtle and complete mutual participation.

But there is a work of God in the midst of this dark reality which brings forth matured, self - reliant, free persons whose freedom has been nurtured by their participation in that friction of will against will which makes up so much of life.

They come from many lands; and they do not mean at all by those words that our worship is unrealistic or unconnected with daily living; they mean, rather, that in participation in that worship they have had a glimpse of something transcendent, more than merely human or natural, something able to give them a lifting of spirit and a deepening of their appreciation of life's significance.

For Tanner, what is decisive about Jesus is that, through the Word taking on human nature in the Incarnation, humanity is itself purified from sin» and given what, by nature, is beyond it: participation in the life of God.

To have a loving intimate relationship with God; to serve others by practicing generosity and hospitality; to seek justice, mercy, healing, reconciliation, rehabilitation, inclusion, and participation; and then to live non-violently without vengeance and with a cheerful fearlessness of death and worldly powers — that is the radical and the defiant message and the transformational spirit of the universal and timeless Good News.

The public policy proposals put forth by Birch and Cobb are consonant with ones we have discussed in a previous chapter: «steady state» economics, simplified life styles, participation by all in the decisions that shape their futures, and the development of «appropriate» and ecologically sound technologies.

But this pushes asidetwo thousand years of Christian tradition that insists that man must live by the vision of God, a participation in divine life existing within his being by grace or else end up with a profound loss.

The close relation of church and state in some instances, the participation of the church in the political life in other cases, has been accompanied by a syncretism of nationalism and Christianity.

And Christians consider it likely that the best way to ensure that participation is by partaking now of the new life in the Christian community, under the inspiration of the Jesus who founded it and still lives within it.

Salvation, according to our interpretation, does not consist primarily in the destiny of the soul after death, but in present participation in the kind of life over which the fear of death has no dominion because it has been shown not to be permanently frustrated by death.

By understanding their presence in time and their creative participation in its unfolding, people overcome their sense of life's immutability and find courage for a transformed future.

This means direct participation in authority and politics by the mutually serving community for the enhancement of all life; it means the covenant solidarity of all Minjung and all living things throughout the earth.

Nevertheless, he insisted that there are objectively discernible goods, the participation in which constitutes the good life, and that such a life is irretrievably damaged by acts of injustice, even if undertaken for the «best» of reasons.

The situation in Europe, including Britain, is more nuanced than that in North America, largely because Europe's Muslim populations have a longer and more established social and political history in nations where Muslims (of the theological left, right and center) are represented by sophisticated networks of» mosques and political NGOs that defend the rights of Muslims and shape their participation in civic life, including the introduction of Islamic law for civil cases.

We are also saved by his life, but not without our participation in his resurrection.

Everywhere in the world, societies and nations now live in a culture governed by the values of consensus, diversity, partnerships, sustainability, holism, choice, gender equity, bottom - up participation and so on.

By this participation in the breath or being of God, man becomes not only a living person but also a son of God.

It does this by providing the individual with a sense of relatedness to and participation in the larger life.

The Lord's Supper is a fellowship meal, wherein the life, death and resurrection of the Lord are remembered, prayers are offered to God, and the members strengthened in love by common participation in the gifts and presence of the Holy Spirit (Acts 2:42).

Since he has not had the illness in the first place and does not need to be purified and cured, he is living according to nature and therefore, as he is inexperienced in evil, he is not prevented by any illness of the soul from enjoying participation in the Light.

Mutual acceptance of difference and mutual participation in such difference without attempts to assimilate it is the main feature of the sort of pluralism that is lived out and offered up by Dalit communities.

Schweitzer's ethical mysticism begins with a reflective observation of the finite world («I am urge - to - life»), moves to an empirical generalization («in the midst of other wills - to - live»), is made cosmic by an intuitive insight, which is the completing or mystical element of thought («all is part of a cosmic or universal will - to - live»), and returns to the finite for experiential verification in ethical participation («Ethics alone can put me in true relationship with the universe by my serving it, cooperating with it; not by trying to understand it... It is through community of life, not community of thought, that I abide in harmony... [«The Ethics of Reverence for Life,» Christendom, life»), moves to an empirical generalization («in the midst of other wills - to - live»), is made cosmic by an intuitive insight, which is the completing or mystical element of thought («all is part of a cosmic or universal will - to - live»), and returns to the finite for experiential verification in ethical participation («Ethics alone can put me in true relationship with the universe by my serving it, cooperating with it; not by trying to understand it... It is through community of life, not community of thought, that I abide in harmony... [«The Ethics of Reverence for Life,» Christendom, life, not community of thought, that I abide in harmony... [«The Ethics of Reverence for Life,» Christendom, Life,» Christendom, Vol.

When the requirements of participation and the definitions of life situations that are promulgated by these groups are not seriously challenged, middle - class religious institutions are no match for them.

From the time she denounced Britain's participation in World War II as a girl (because it was plain to her, just months out of her teens, that Britain would be carrying out deliberate attacks on civilians), through her widely publicized opposition as a young don to Oxford's awarding an honorary degree to Harry Truman (on the ground that «having a couple of massacres to his credit» disqualifies a man for public honors), to her recent arrests in her seventies for participation in pro-life actions parallel to those carried out by «Operation Rescue» in the United States (because she found the life of a conceived child as worthy of protection and respect as any other), her life recalls John Paul II's injunction: «Always seek the truth; venerate the truth discovered; obey the truth.

In a sense it is true that laity have a responsibility to pull the preaching out of the minister by the urgency of their questions, by their sense of excitement resulting from their experience of the meeting of meaning in their lives, by their devotion to their work in the world, and by their regular participation in the worship - preaching dialogue.

The laity have a responsibility to pull the preaching out of the minister by the urgency of their questions, by their sense of excitement resulting from their experience of the meeting of meaning in their lives, by their devotion to their work in the world, and by their regular participation in the worship - preaching dialogue.

Renewing a shared faith in the eucharistic presence of Christ requires the leadership's actual collaboration and genuine communion with all baptized Catholics, including those who feel excluded from equal participation in the life of the church by virtue of their exclusion from priesthood, their racial or ethnic background, or their incomplete formation in the practices and ethical norms of the tradition.

You may be surprised to discover that almost the whole of our waking life is spent in some way in the presence of mass - mediated messages, messages which, by their nature, are highly ideological by virtue of their being centralised, largely impersonal, lacking the opportunity for personal feedback and participation, and generally existing primarily for the purpose of economic profit.

The kingdom itself is the content of the eschatological hope for the transformation of our mortal lives through participation in God's eternal glory by the power of his Spirit in the resurrection of the dead.