A religion that makes no difference in
the lives of its adherents is not a religion at all.
The amount of control thatnthe church has over the daily
lives of adherents is disturbing.
Not exact matches
Atheism has a long history
of its
adherents changing
living people into dead ones by the millions.
The doctrine
of Noahide law, in particular the doctrine
of the universal prohibition
of idolatry, gave Jewish thinkers the criterion they needed to judge the two religions among whose
adherents they bad to
live from late antiquity on: Christianity and Islam.
That human beings can not
live without transcendent points
of spiritual and moral reference is nicely illustrated by the fact that, as liberal mainline Protestantism was collapsing, those who previously might have been expected to have been among its staunch
adherents found a new god: the earth.
(8) Yet rarely has the church addressed this aspect
of culture in a sustained and balanced way that helps its
adherents live faithful
lives within this particular culture.
Many
of its
adherents refuse to acknowledge the sanctity and equality
of human
life, instead taking the so - called «quality
of life» approach, which determines the moral value
of each organism — whether human, animal, or plant — by measuring its individual cognitive capacities.
He leads
adherents into arcane wisdom and superior knowledge about what the meaning
of life truly is.
From the pulpit
of a church, speaking to a
live audience about religious diversity, Obama sarcastically belittled America's Judeo - Christian heritage and degraded its
adherents with trite remarks typical
of any atheistic antagonist, saying things like: «Whatever we were, we are no longer a Christian nation,» «The Sermon on the Mount is a passage that is so radical that our own defense department wouldn't survive its application» and «To base our policy making upon such commitments as moral absolutes would be a dangerous thing.»
Adherents of TM claim benefits ranging from the shrinkage
of ulcers to an improved sex
life.
Adherents invariably saw themselves
living on the cusp
of history, straddling the end
of the present age and the beginning
of the age to come.
Since these «mixed» ventures may not always be the churches» most direct or effective way
of fulfilling their central function
of explaining the ultimate meaning
of life to their
adherents — and certainly not if muffled by the requirements
of public fisc — perhaps churches should be less eager to enter into what can at best be but a very unequal partnership with the public, and less tenacious in clinging to «mixed» institutions rather than letting them spin off to nonsectarian auspices.
while the most ardent
adherents to nihilism might embrace the full ramifications
of such belief, most folks aren't willing to follow it to its logical end: compassion is just a «feeling» but it's not real / people
live & die / there is no such thing as good & evil / etc..
That Catholicism could be regarded as pacifist is in many ways an odd notion, but the
adherents of this position argued that the Second Vatican Council, in calling for the spirituality
of the religious
life to be expanded among the laity, implicitly extended the traditional non-involvement in war
of the religious to all faithful Catholics.
Critics
of religion often claim that its
adherents grovellingly obey moral laws, not for the sake
of leading a good
life or behaving altruistically, but for fear
of eternal punishment at the hands
of a vindictive God.
With extensive expert testimony, the plaintiffs made the case that secular humanism functions in many respects for its
adherents as a religion (with ministers, fellowship, ceremonies marking the milestones
of life, and a missionary program), and that it has many
of the substantive characteristics
of a religion as well, including a coherent interpretation
of all
of reality.
Conversation between
adherents of naturalism and theism is basically an argument not between science and theology, but between two ultimate commitments, two metaphysical interpretations
of the nature
of the universe and the significance
of human
life.
Article I
of the Statement
of Belief, which must be signed by all who seek membership in the First Church
of Christ Scientist in Boston, the Mother Church, reads: «As
adherents of Truth, we take the inspired word
of the Bible as our sufficient guide to eternal
life.»
The rejection
of the corruption, the cruelty and all around sociopathy
of its
adherents has been a cornerstone
of my
life.
There is little basis in history for the promise that this religion sincerely followed will bring fullness
of life to its
adherents in the sense that theological utilitarianism intends.
Something
of the fullness
of the Christian heritage has been revealed and the vivid kaleidoscopic character
of the
lives and beliefs
of its different
adherents.
But in spite
of all apparent failures, dogmatic definitions arose, and precisely in their long - lasting continuance contrasted with the always short -
lived heresies which flourish and gain
adherents for a while but then fade into obscurity.
They all worshiped very powerful beings — that, after all, is what gods and goddesses are — and the more recently imported cults were very much concerned to offer salvation, including the promise
of eternal
life, to their
adherents.
In summary, the virtues
of organized religions include but are by no means limited to the following: they give their
adherents something solid against which to rebel; they allow one to see farther by standing on the shoulders
of giants; they insist on the primacy
of lived experience; they work against illusion and historical insularity; they point to the power
of the collective and the merits
of deep diversity; and they are capable
of the kind
of mobilization that can transform the world.
In response, these churches, temples, synagogues and mosques produce the cultural material that enables their members and
adherents to locate themselves with respect to the places and time in which they currently
live, to identify with others, to find their moral bearings, and to achieve some measure
of efficacy with respect to their own needs and aspirations.
In the context
of the
life and work
of other religious traditions it is incumbent on the Church in India to evolve more open ecclesial structures that do justice to its experience
of an interrelatedness and mutual inclusiveness with other religious traditions and their
adherents.
Therefore the
adherents of all religions and no religion have the same status and rights
of citizenship including freedom
of religion / belief and freedom from discrimination in civic
life on the basis
of religion / belief.
Christ's perfect union
of divinity and humanity is the central mystery
of the Incarnation, and, as de Lubac pointed out a generation ago, the abjuring
of this paradox marked the heretics
of the early Church, not her faithful
adherents: the Adoptionists and Docetists were the ones who refused to
live with the ultimate inscrutability
of the God - Man.
But if they arc seen as clues to a personal quality
of men's lives, then a sympathetic appreciation of this quality may at least in part be derived from having adherents of that faith as informants17 and perhaps even as friends.18 Of the various ways of finding out what something means to the person concerned, one way is to ask hi
of men's
lives, then a sympathetic appreciation
of this quality may at least in part be derived from having adherents of that faith as informants17 and perhaps even as friends.18 Of the various ways of finding out what something means to the person concerned, one way is to ask hi
of this quality may at least in part be derived from having
adherents of that faith as informants17 and perhaps even as friends.18 Of the various ways of finding out what something means to the person concerned, one way is to ask hi
of that faith as informants17 and perhaps even as friends.18
Of the various ways of finding out what something means to the person concerned, one way is to ask hi
Of the various ways
of finding out what something means to the person concerned, one way is to ask hi
of finding out what something means to the person concerned, one way is to ask him.
(ENTIRE BOOK) This book summarizes the history
of the Christian religion, directing attention to the challenges it has met, the failures
of many
of its most loyal
adherents to
live up to «the high calling
of God in Christ Jesus,» and some
of the achievements in seeking to make that calling a reality.
Empirical, speculative, and rationalistic process thinkers differ, we suspect, on the nature
of this dimension
of experience, the proper ways
of analyzing it, and in their conclusions concerning what can be accomplished by referring to this level
of experience While all turn to this depth dimension
of life, it is not clear that the «deep empiricism»
of the rationalists, which yields universal and necessary truths, is the same as that form
of «radical empiricism» whose
adherents focus on the particular and the contingent.
What is important, according to this line
of thinking, is to let the
adherents of each religion speak for themselves about the nature
of their own religious experiences, their views
of the world and
of life, and their own forms
of beliefs and worship.
The denial
of eternal
life which is so common among modern Christians is not, as its
adherents often claim, a nonegoistic, mature, realistic willingness to face the brutal limitations
of finitude; rather, it amounts to a tragically unbelieving denial
of God's honor — and thus
of God's very existence.
It is a gathering place for spiritual seekers who are fulfilling their vision for a utopian society and imbibing and implementing a style
of life that its
adherents believe can change the world.
Henry Murray describes «cognitive and convictional functions»
of myths, which must be credible to their
adherents, though he considers these secondary to other functions.28 Even though a
living myth is closer to daily
life than to metaphysical speculation, it does seem to presuppose some sort
of truth - claims which can be examined.
In a fascinating and potentially far - reaching judgement, the judges ruled: «Religion could be described as a belief system going beyond sensory perception or scientific data held by a group
of adherents, which claims to explain mankind's place in the universe and to teach its
adherents how they are to
live their
lives in conformity with the belief system.»
As the authors
of that paper put it: «Clumsy solutions are creative, flexible mixes
of four ways
of organizing, perceiving and justifying that satisfy the
adherents to some ways
of life more than other courses
of actions, while leaving no actor worse off.
«
Adherents of the faith should leverage this festive moment to foster unity and continue to
live up to the tenets through the acts
of charity, peaceful co-existence with our neighbours, obedience to the injunctions
of the Holy Qura»n and sacrifice as exemplified by Prophet Ibrahim whose spirit
of obedience was demonstrated through his submission to the will
of Allah even in very difficult situation.
An
adherent of the «broken window» theory
of policing — where police target quality -
of -
life crimes — Bratton focused on offenders including squeegemen who pestered motorists for pocket change.
The Christian Association
of Nigeria (CAN) has challenged
adherents of Christian faith to evolve independent means
of making their
lives and society better and stop complaining...
He enjoined Muslims, Christians and
adherents of other religions in the country to continue to
live in peace and harmony adding that when all religions are preached and practised well the country will be the better for it.
As depression and anxiety can affect quality
of life and can increase the risk
of hospitalization, the ability
of people to be
adherent to their medication regimens is important.
We entertain people who are
adherent of the finer things in
life and they understand that good
living is not a luxury.
Comment: Furst's latest story is inspired by a real -
life group
of Italian exiles, the giellisti (
adherents to the anti-Fascist Giustizia e Liberta party) who fled Italy following the arrest
of many
of their group on the orders
of Mussolini, and for a time, published an underground newspaper in Paris which was then smuggled back into Italy.
Marrying prodigiously and with virtual impunity (the leader
of the largest fundamentalist church took seventy - five «plural wives,» several
of whom were wed to him when they were fourteen or fifteen and he was in his eighties), fundamentalist prophets exercise absolute control over the
lives of their followers, and preach that any day now the world will be swept clean in a hurricane
of fire, sparing only their most obedient
adherents.
Of course, rather than bringing about the end of collecting, the digital expansion of the comics market could just as easily lead to a retrenchment, (re) focusing its adherents on long out of print titles, long out of business publishers, and books unlikely to find an additional life in electronic forma
Of course, rather than bringing about the end
of collecting, the digital expansion of the comics market could just as easily lead to a retrenchment, (re) focusing its adherents on long out of print titles, long out of business publishers, and books unlikely to find an additional life in electronic forma
of collecting, the digital expansion
of the comics market could just as easily lead to a retrenchment, (re) focusing its adherents on long out of print titles, long out of business publishers, and books unlikely to find an additional life in electronic forma
of the comics market could just as easily lead to a retrenchment, (re) focusing its
adherents on long out
of print titles, long out of business publishers, and books unlikely to find an additional life in electronic forma
of print titles, long out
of business publishers, and books unlikely to find an additional life in electronic forma
of business publishers, and books unlikely to find an additional
life in electronic format.
Building on the languages
of Pop Art, Minimalism and Op Art, Halley, like his fellow Neo-Geo
adherents, sought to capture what he saw as the «geometricisation
of modern
life».
His preference for natural settings in his later paintings perhaps reflects the belated influence
of the American Pre-Raphaelite movement, whose
adherents — many
of them still -
life painters — followed influential English art critic John Ruskin's teachings
of fidelity to nature.
Steven Kurutz
of The New York Times gives good exposure to the small house movement, «whose
adherents believe in minimizing one's footprint — structural as well as carbon — by
living in spaces that are smaller than 1,000 square feet and, in some cases, smaller than 100.