To date, Anderson Valley Winegrowers Association has helped contribute over $ 400,000 to worthwhile local services, improving
the lives of our community members.
A documentary about the role of New York branch libraries play in
the lives of community members, as well as the struggle for the future of New York's branch libraries, by Julie Dressner and Jesse Hicks.
About Blog Monologue is a window into the world, work, and
lives of the community members and developers that make up the Mono Project, which is a free cross-platform development environment used primarily on Linux.
Not exact matches
Hashrocket is known for its extensive use
of the open - source web framework for software code writing, so a
member of the online Ruby
community who
lived in Chile reached out to Fernandez because he was interested in operating RoR in Chile.
With Starbucks's growth and more than 1 million active duty
members of the U.S. military transitioning to civilian
life in the coming years, Starbucks sees the commitment as a strategic form
of outreach to the military
community.
The overwhelming majority
of members live outside
of Chicago, mostly in
communities where access to contemporary men's fashion is slim to none.
In addition to sharing stories about his work and family
life, he invites
community members to share their stories
of how they've discovered their calling in
life, and encourages them to celebrate their successes.
«Since the tragedy in Parkland, Florida, a number
of companies have decided to sever their relationship with the NRA, in an effort to punish our
members who are doctors, farmers, law enforcement officers, fire fighters, nurses, shop owners and school teachers that
live in every American
community,» the NRA said in a statement.
In support
of our philosophy to give where we
live, TELUS, our team
members and retirees have contributed $ 440 million to charitable and not - for - profit organizations and volunteered more than 6.8 million hours
of service to local
communities since 2000.
We all go to work each day to provide for our families, make a difference in the
lives of our clients,
community members and industry peers, while building a business we can be proud
of!
There she worked with a team to manage the social media engagement
of their 7 million
member community, and ran advertising operations for all major
live streamed events hosted on the site.
Tim is a husband and father first and
lives in Charleston, South Carolina, where he and his wife, Andrea, are the proud parents
of two boys, Kieran and Connor, and are active
members of their
community.
The chairman and ranking
member, respectively,
of the Transportation, Housing and Urban Development subcommittee
of the broader Senate appropriations committee want GAO to «examine the impact self - driving trucks will have on the two million Americans who currently work as truck drivers and the
communities where they
live,» according to a press release issued last week.
It appears that the PCs are both understating the condition
of disrepair
of hospitals and in some cases, using their power to move projects up the priority list in order to benefit the political interests
of PC caucus
members at the expense
of the health
of those
living in more needy
communities» said Notley In a written response to a request from NDP Leader Rachel Notley, the Auditor General has committed to an audit
of the government's capital planning process.
Together, we are dedicated to supporting service
members and their families in their transition from military to civilian
life, and to fostering a spirit
of connection and understanding between the civilian and military
communities.
«We use our job fairs to meet
members of the
community and find individuals who embody the Walmart values
of hard work and delivering on our commitment to help our customers save money so they can
live better.
Each location is a
living space with rotating art exhibits, interesting venues and space infused with a unique personality that is constantly adapting to address the needs
of the
community, while inspiring and creating connections between
members.
Our son's family are
members of a
community church (Southern Baptist, more or less), where, last Sunday, the pastor preached on putting faith into practice, and pointed out that there are about 250 orphans
living in our area.
I am the first in line to step up to the plate to help someone in need (a friend told me about a homeless man
living under bridge in a small town
of 1500... everyone knew he was there; police, mayor and other
community members, though NO one did a thing, I personaly went bought a sleeping bag and 100.00 worth
of food, storage bags and toiletries and whatever I thought he may need and this is the first time brought up.)
The interview format used by the Oliner team had over 450 items and consisted
of six main parts: a) characteristics
of the family household in which respondents
lived in their early years, including relationships among family
members; b) parental education, occupation, politics, and religiosity, as well as parental values, attitudes, and disciplinary approaches; c) respondent's childhood and adolescent years - education, religiosity, and friendship patterns, as well as self - described personality characteristics; d) the five - year period just prior to the war — marital status, occupation, work colleagues, politics, religiosity, sense
of community, and psychological closeness to various groups
of people; if married, similar questions were asked about the spouse; e) the immediate prewar and war years, including employment, attitudes toward Nazis, whether Jews
lived in the neighborhood, and awareness
of Nazi intentions toward Jews; all were asked to describe their wartime
lives and activities, whom they helped, and organizations they belonged to; f) the years after the war, including the present — relations with children and personal and
community — helping activities in the last year; this section included forty - two personality items comprising four psychological scales.
If abortion and related
life issues are in fact the great civil - rights issues
of our time» in that they test whether the state may arbitrarily deny the protection
of the law to certain
members of the human
community» then Griswold eventually led to a situation in which the Democratic and Republican positions on civil rights flipped, with
members of today's Democratic party playing the role that its Southern intransigents played during the glory days
of the American civil - rights movement.
It is not unlike a quote I read in
Life Together by Dietrich Bonhoeffer,» «A
community which allows unemployed
members to exist within it will perish because
of them.»
The acute sufferings
of that time brought to a head the misgivings about God's providence in history which had been aroused by long - continued misfortunes and disappointments; for these sufferings not only fell upon a people which had made sincere and persistent efforts to observe the law
of God in its corporate
life, but they fell most heavily upon the best
members of the
community.
One
of the unwinding
of a murder mystery and another about loneliness,
living on the edge
of poverty, mental illness and what it means to be a
member of a
community.
Around Agatha's moral axis revolve, frequently in erratic orbit, the
members of Staggerford's closely knit Catholic
community: French Lopat, the Vietnam vet who scratches out a
living as a fake Indian for the tourist trade; Lillian, Agatha's best friend, who gets her news from supermarket tabloids; Imogene, Lillian's daughter, a liar and backstabber; Sister Judith, a New Age nun who imagines the Creation as God laying a giant egg.
Therefore, in practice, religious liberty now frequently describes the freedom
of a
community to
live in accordance with a moral vision shared among its
members.
Matthew 18 described how the
community could
live as a free congregation
of brothers without having any
members placed in positions
of superiority and control, held together only by brotherly service, imposed upon all» (Schweizer, p. 398).
The motivation for this pastoral practice is clear: it is the belief that the love generated by a spiritually coherent
community is greater than the sum total
of the love emanating from its individual
members»
lives.
Cheryl Ann Smith, the director
of Madonna House Robin hood's Bay and a
member of the Madonna house
community for 32 years, gives an insight into the
life and spirituality
of Catherine Doherty, founder
of the Madonna house movement.
As the first Humanist Chaplain at USC, he is committed to developing a
community that offers regular inspiration, pastoral care, supportive fellowship and service opportunities to students, faculty, staff
members and local families and individuals exploring or actively pursuing secular goodness as a way
of life.
Religious
members of the movement are embarking on our 40 Days for
Life campaign, in which we pray, fast, hold vigil, and perform
community outreach, all in service
of saving men, women, and children from abortion.
In addition to Stetzer and Rainer, an interdenominational panel
of experts will discuss how small churches are making a biblical impact in the
lives of their
members and in their
communities.
Along the way I became a Catholic and then an oblate
of the
community — a lay
member who promises to, as much as possible, make use
of the same framework for
life that the monks do: the Rule, frequent Eucharist, daily devotions, the incorporation
of silence.
This also is the reason that every Christian must
of necessity be «high church,» not in any denominational sense, not with any ecclesiastical overtones, but simply because to be a Christian at all — as we have defined it — means to be a
member of that great
community of Christian
life and worship and faith which has come to be known as «the church.»
It placed great emphasis on the establishment
of lodges for communal
living; each
member of the lodge would engage in a useful
community activity such as cultivation, education, or commerce which would make the lodge self - sufficient.
Thom Rainer, LifeWay President, will be joining me along with a panel
of small church pastors as we talk through how small churches are making a biblical impact in the
lives of their
members and in their
communities.
«1 Many
of us who
live in urban, industrial settings forget that we are
members of a larger
community of life, that we share with other creatures a common evolutionary heritage, that we depend on them for our sustenance, and that the earth is their home as well as our own.
They must thrust their
members out into the «strange land,» into the arenas
of life not populated by the
community.
This unique emphasis upon what in Anglo - Saxon cultures we call «the communitarian individual» (the individual who is not atomic and alone, but a
member of many different, smaller
communities) provides two different forms
of protection from the State, one for the individual person and the other for what Edmund Burke called «the little platoons»
of daily
life.
When a group
of parents in a
community of faith work together to educate their children in the
life of faith, this gives
members of each family something in common with other families.
It is not likely that Christians in families can
live together in Christ if family
members have not participated in and learned the meaning
of repentance and forgiveness through their
life as
members of a Christian
community.
And yet another
member of the Muslim
community, Essam Fathy, said he was proud to be
living in America.
Through Christian education the fellowship
of believers (the church) seeks to help persons become aware
of God's seeking love as shown especially in Jesus Christ and to respond in faith and love to the end that they may develop self - understanding, sell - acceptance, and self - fulfillment under God; increasingly identify themselves as sons
of God and
members of the Christian
community;
live as Christian disciples in all relations in human society; and abide in the Christian hope.
The quality
of life in the
community has been on the whole satisfactory for the
members.
We have good reasons why we don't believe in God, many
of us can
live as productive, amiable
members of the
community.
That said, the reason many Old Catholic and Independent Catholic denominations have avoided the pedophilia scandals has more to do with the form
of governance (synod - based decision making, laity inclusive or laity directed), recognition that clergy are mere humans with a special calling and ministry (as opposed to «always to be obeyed» representatives
of the «monarchy» / Vatican and king / Pope), clergy are often
members of the
community at large (married or not, they have homes, careers, and
lives outside a rectory), and the fact that clergy have not been brought up in seminary / parochial schools as young boys where they learned how to be abusers because they were abused themselves, but in homes.
Members of that
community begin to
live on the basis
of what has taken hold
of them through the
life of Jesus.
The Bible was not written for the unbelievers (atheist,
members of the religious and gay
community, etc) and in their sinful state they are alienated from the
life of God through the ignorance that is in them (Eph.
Such
communities will draw on the real
life skills
of their
members, and learn to reflect on their shared experience.
God makes
life good by creating
communities in which
life is so related to
life that all the enjoyments, powers, and appreciations
of each individual enhance the good
of all the other
members of the
community.