Sentences with phrase «lives of those pets as»

Veterinarians often champion the idea of spaying dogs and cats to promote longer lives of those pets as well as reduce disease and the number of unwanted pets in shelters.

By keeping your pet's teeth clean on a regular basis, we can help extend the life of your pet as well as their teeth.

We work closely with you to make a significant difference in the life of your pet as it ages.

Similarly, there are unique needs throughout the life of our pets as they grow, age and live their very best life.

«Our goal is to make the lives of every pet as happy and healthy as possible by providing assistance,» said Pottenger.

This includes Free account updates for the life of the pet as well.

Petplan's fully customizable dog insurance and cat insurance policies provide coverage for all hereditary and congenital conditions for the life of the pet as standard, and meet the coverage requirements and budget for pets of all / any age.

Not exact matches

«Since several colleagues within our agency are dog owners as well — and some of them affirmed the music effect — we thought it was a great idea to match dog and owner with the same music taste via Spotify,» Hans - Peter Sporer, the creative managing director of Serviceplan Campaign X, told This Dog's Life.

There are approximately 60 million households in the U.S. that have a dog, 90 percent people think of their pup as more than a pet (meaning more money to be spent) and dogs are living longer.

The company invests a lot of money in these pups, as they need to be healthy and happy and live just like a dog at home (to gather accurate data of a pet's natural routine).

Sumerian life at the time was built as most polytheistic cultures are — pet gods, responsible for things like the health of a harvest, the phases of the moon or fertility.

They're responsible for taking care of the property, as well as caring for any pets that live there.

Companies such as MarketTools and other market research firms can develop random sample populations and help compile lists for specialized market segments, such as women between the ages of 25 and 40 who live in the San Francisco Bay area, or people who have children or pets.

Summary: «Peter Parker tries to balance his life as an ordinary high school student in Queens with his superhero alter - ego Spider - Man, and must confront a new menace prowling the skies of New York City.»

This is all supposition - however if you look at it with a clear mind and with reason Judas would have been forgiven the betrayal - just as Peter was forgiven his denial — Judas could not live with what he had done - his destiny was a life «doomed to destruction»; doomed because of his suicide.

Jesus gave us a clear picture of what that was all about as did others say Peter for example 2 Peter 2:4 - 6: For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved to judgment; 5And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood on the world of the ungodly; 6And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample to those that after should live ungodly;

As Peter Balakian wrote in The Burning Tigris, Constantinople's Armenian community had been «the center of Armenian cultural and intellectual life» since the nineteenth century.

(I believe Peter's reference to Jesus as the «Son of the living God» is a reference to Jesus» deity.)

Rabbi Neuberger asserted that «it's really important that one accepts that... new scientific research has taught us... that the human embryo is not as unique as we thought before... We do have to think differently about the «unique quality of human embryos» in the way that Peter Saunders is saying... The miracle of creation... may have to be explained somewhat differently... Our human brains are given to us by God... to better the life of other human beings... and if this technology can do it..., and I don't believe that anybody is going to research beyond fourteen days, then so be it, lets do it.»

Back in November 1977 the co-founder of Faith Movement wrote, as editor of this magazine, «There will be no traditional priesthood left in Europe in ten years time, among the younger clergy, unless a start is urgently made to teach priests the full faith, the full spiritual heritage of the Church, and the full content of the life of Christ in the traditional image of the priest of the Western Patriarchate, the priesthood of the Latin rite, which is the priesthood of the fullness of Peter and Paul.»

I must give credit to this book for helping me see the truth of the Six Denials of Peter: Life of Christ in Stereo: The Four Gospels Combined As One

For, as I suggested above, it is not primarily his or her belief or religious experience that is at the forefront of such parables as the Wedding Feast, the Prodigal Son, the Laborers of the Vineyard, or such stories as those of Peter in the courtyard or Simon of Cyrene, but their lifestyle, or their belief and experience as lived, belief incarnated.

As our subst.itute, «He Himself bore our sins in His body on the cross, so that we might die to sin and live to righteousness» (1 Peter 2:24); «He, having offered one sacrifice for sins for all time, sat down at the right hand of God» (Hebrews 10:12; cf. Ephesians 1:7; 4:32; 1 John 2:1 — 2).

In his seven years as Bishop of Antioch, and the remaining years of his Roman pontificate, Saint Peter presided over Christians standing fast in the faith, living «in spirit, in faith, and in virtuous life.»

Indeed, one of the most important aspects of pastoral care is providing a safe place for people like Peter and Emilia as they articulate the complex realities of their lives.

A series of Popes sat on the throne of Peter the scandal of whose lives was not offset, as was that of some of the most infamous of the Pontiffs of the fifteenth century, by the outward splendor of their court.

In The Philosopher's Pupil (1983) a man's life is changed by his vision of a flying saucer; a key episode in The Good Apprentice turns on what appears to be the effects of a love potion; a young girl in The Green Knight exerts an involuntary telekinesis over the stones that she has collected in her room; in the same novel the goodness of a man named Peter Mir (Mir meaning, in Russian, both «world» and «peace,» as several characters note) seems to be contagious, bringing sweet dreams and love to those with whom he comes in contact.

(Colossisans 3:12 - 13) And when Peter, in his First Epistle, harked back to the old code in Leviticus, he lifted its meaning out of ceremonial exclusiveness into universal morality: «Like as he who called you is holy, be ye yourselves also holy in all manner of living; because it is written, Ye shall be holy; for I am holy.»

In comparison to the New Testament where Paul's letters were written starting 15 years after Jesus» ascension, the first gospel, Mark written 25 years after (Peter was the source of Mark), Matthew who was an eye witness at 35 years, and Luke 35 years as a careful Roman / Greek trained historian who interviewed living eye witnesses such as Mary, mother of Jesus.

16:16 gives Peter's reply as, «You are the Christ, the Son of the living God»).

1 Peter 1:18 knowing that you were not REDEEMED with corruptible things, like silver or gold, from your aimless conduct received by tradition from your fathers, Revelation 5:9 And they sang a new song, saying: «You are worthy to take the scroll, And to open its seals; For You were slain, And have REDEEMED us to God by Your blood Out of every tribe and tongue and people and nation, Revelation 14:3 They sang as it were a new song before the throne, before the four living creatures, and the elders; and no one could learn that song except the hundred and forty - four thousand who were REDEEMED from the earth.

So, while I certainly appreciate your, what I believe to be a «sincere» gesture with your quotes from the book of Luke to... «save my eternal soul,» I only wish you peace in your life... and should there happen to be an after - life... and... it happens to be exactly as you think, maybe you can put in a good word for me with St. Peter at the Pearlies!!!

Galatians 2:14 But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?

Once more the promise is stated: «I will bring you into the land... I will give it to you for a possession,» and the renewal of the promise is secured by the identity of the one promising — «I am the Lord» (6:8) In Matthew 16:13 - 20, Jesus, now identified by Peter as «Messiah, the Son of the Living God,» delivers another promise.

What would a day be in the Divine circadian cycle of an omnimodal, omnipotent being, 24 hours, 24 billion years, 24 milliseconds??? Nowhere in the Bible coes it say that evolution does not exist within the living realm, but Simon Peter does say that to the I Am»... one day is as a thousand years, and a thousand years is as one day...» (the Bible DOES recognize the effects of animal husbandry, which is a form of artificially - induced evolution on livestock species, and narrates accounts of Divine intervention to influence it, so you can not factually say that it is outside the realm of Divine probability by biblical accounts, as Divine probability contains, by textbook definition, the sum of the laws of nature.

Peter as well as Paul is believed to have lost his life at Rome in the persecutions under Nero, and it is likely that John Mark, who is mentioned both in the Book of Acts and in Paul's letters as traveling with Paul, Barnabas, and Peter, is the author of this record.

Hymn writers and other worshipers find themselves aliens is a period of social, theological and liturgical turmoil; Christians are discovering that they can not, as Peter Gomes has said, «continue living off the dividends of the piety of generations long past.»

That strange land in which hymn writers and other worshipers find themselves aliens is a period of social, theological and liturgical turmoil; Christians are discovering that they can not, as keynoter Peter Gomes said, «continue living off the dividends of the piety of generations long past.»

Make sense and make this life count because as much as you like to make fun of the 7 virgins awaiting in heaven, there is no St. Peter awaiting your arrival.

How on earth is it possible for us to live — as the author of 2 Peter advises — without spot or blemish or to be at peace in a world full of turmoil?

(11) see for example, William Kuhns, The Electronic Gospel, New York: Herder and Herder, 1969; George Gerbner with Kathleen Connoly, «Television as New Religion,» New Catholic World, April / May 1978: 52 - 56; Gregor Goethals, The TV Ritual: Worship at the Video Altar, Boston: Beacon Press, 1981; Peter Horsfield, «Larger Than Life: Religious Functions of Television.»

His own pet proof of «why there almost certainly is no God» (a proof in which he takes much evident pride) is one that a usually mild - spoken friend of mine (a friend who has devoted too much of his life to teaching undergraduates the basic rules of logic and the elementary language of philosophy) has described as «possibly the single most incompetent logical argument ever made for or against anything in the whole history of the human race.»

(CNN)- John Paul II reigned as pope for so long, travelled so widely, spoke so many languages and stamped his personality and theology so firmly on the throne of St. Peter that it takes a very long memory to remember just what a shock it was when a secretive group of men in red robes selected the Archbishop of Krakow, Poland, to replace the short - lived Pope John Paul I.

It is true that both the gospels and the speeches of Peter and Paul in Acts give important testimony as to what the apostles taught about the Christian life and proclaimed about the meaning of Jesus» own life, death, and resurrection; yet both the gospels and Acts were written, not by apostles, but by later disciples, and their evidence on particular points stands in need of confirmation, if possible, from the apostles themselves.

Again, the very frank admissions of weakness or stupidity or lack of faith or downright blindness and disloyalty on the part of the disciples are sometimes explained as due to Peter's lifelong penitent self - accusation: he could not recall incidents from the life of his Master without breaking into tears once more, as once he did outside the high priest's house in Jerusalem.

I shall do this under a few headings but very briefly — for further explanation the reader may wish to consult such books as my own Lure of Divine Love (Pilgrim Press and T. and T. Clark, 1981) or Peter N. Hamilton's The Living God and the Modern World (Hodder and Stoughton, 1968).

You might as well just go live on top of the empire state building, and buy a tarantula as a pet.

As far as I can tell, Jesus calls him Simon whenever Jesus is about to rebuke him, Peter whenever Jesus is proud of him and Simon Peter whenever he is living up to his potentiaAs far as I can tell, Jesus calls him Simon whenever Jesus is about to rebuke him, Peter whenever Jesus is proud of him and Simon Peter whenever he is living up to his potentiaas I can tell, Jesus calls him Simon whenever Jesus is about to rebuke him, Peter whenever Jesus is proud of him and Simon Peter whenever he is living up to his potential.

In The Bible Tells Me So, Peter Enns attempts to present an approach to Scripture which allows for us to accept that it has historical and scientific errors and that it contradicts itself at various places, and yet still retain the Bible as an important witness to the theological and spiritual struggles which were faced by our forefathers in the faith, and more importantly, as a historical document about the life of Jesus and how the death and resurrection of Jesus resulted in the transformation of the first century mediterranean world.

The See of Peter fell into the hands of men who were more interested in using it as a power in Italian politics, in aggrandizing the members of their families, or in promoting art and their own personal pleasures than they were in making it effective in furthering the spiritual and moral life of Europe.