Sentences with phrase «living concepts which»

In bringing the curriculum at the developmentally appropriate time through art, the teacher is able to arouse the feeling life of the students, thereby helping them to arrive at living concepts which change and grow with the child over the years.

With 2 bedroom and 2 bathroom and enclosed living concept which living room, dining...

Not exact matches

Early damage to the concept was done by a short - lived British hedge fund, Derwent Capital Markets, which announced it was launching the world's first «Twitter Fund» to much fanfare in 2011, only to shut it down a month later.

MarketWatch's Nicole Lyn Pesce joins Catey Hill and Quentin Fottrell to talk about the budding concept of «adulting schools,» which teaches millennial students key life skills.

«When Deutsch presented a Super Bowl concept within the «Live Mas» framework, our extended client and agency team got to work,» said Draft, referring to an Interpublic team that consists of shops Amusement Park, Deutsch, Martin Agency and Weber Shandwick, which is led by DraftFCB to work on select projects.

«All these experiments and proofs - of - concept were not done in a vacuum and they were not done for fun,» said Charley Cooper, managing director of the R3 distributed ledger consortium, which has its own series of live applications in the final stages of launch.

Apparently you just ignored the whole point that there is a difference between the concepts of «immortality», where everyone will be resurrected and become immortal no matter who you are since physical death came abut through Adam and the fall, and «eternal life», which is living with God or in other words it deals with the quality of that immortal life.

he was laying out the concept of «accountability» — which i think is essential in spiritual life.

The concept of international human rights from which no country is exempt is consonant with the idea that Shari'a, the large body of legal tradition that informs the Muslim community about how God requires it to live, is in some sense the rule of God.

From the earliest weeks of life, when an infant is taught to control hunger in order to meet the sleeping needs of parents and to fit into a social pattern in which people do not eat during the night; through babyhood, where etiquette skills include learning conventional greetings such as morning kisses and waving bye - bye; to toddler training in such concepts as sharing toys with a guest, refraining from hitting, and expressing gratitude for presents, manners are used to establish a basis for other virtues.

In 1992, in the Casey opinion which confirmed America's unlimited abortion licence, Kennedy wrote that «at the heart of liberty is the right to define one's own concept of existence, of meaning, of the universe, and of the mystery of human life»....

In behalf of the Brotherhood of the United Midwayers of Urantia, I most gratefully acknowledge our indebtedness to all sources of record and concept which have been hereinafter utilized in the further elaboration of our restatement of Jesus» life on earth.

121:8.14 — While I, with the collaboration of my eleven associate fellow midwayers and under the supervision of the Melchizedek of record, have portrayed this narrative in accordance with my concept of its effective arrangement and in response to my choice of immediate expression, nevertheless, the majority of the ideas and even some of the effective expressions which I have thus utilized had their origin in the minds of the men of many races who have lived on earth during the intervening generations, right on down to those who are still alive at the time of this undertaking.

121:8.13 The memoranda which I have collected, and from which I have prepared this narrative of the life and teachings of Jesus — aside from the memory of the record of the Apostle Andrew ---- embrace thought gems and superior concepts of Jesus» teachings assembled from more than two thousand human beings who have lived on earth from the days of Jesus down to the time of the inditing of these revelations, more correctly restatements.

The new life in Christ, the consequent transformation of all their hopes and expectations, the sense of fresh power to achieve the hitherto impossible, the vital awareness of the change which had been effected in their relations with God, the confidence of sin forgiven and of restoration to divine favor, the «joy in the holy Spirit,» and confident looking forward to great events still to come, and soon, as the result of Christ's exaltation at God's right hand and of his promised coming as Redeemer and Judge — all this lies behind the choice and the use of technical terms or concepts borrowed, first of all, from current Jewish messianism.

There is increasing attention to the concept that mental health and mental illness can be best understood when there is focus upon the relationship between the individual and the community in which he lives.

But we can say at least this: the essential meaning of the concept of the miraculous, as this has been used in traditional theology, is grounded in the keen awareness men have of the unexpected and unprecedented experiences and happenings, the novel and hence the unusually stimulating events or circumstances of life, through which men in every age have been aroused to faith in God and have been given a deepening conviction of his love and care.

The symbols, concepts, images, stories and myths of Christian origin, which remain deeply embedded in the fabric of western culture, will continue to offer the raw material from which people form their understanding of life, develop their capacity for spirituality and experience satisfaction at the deepest levels.

Only with the development which led to the concept of eternal life did another dimension come to be given to the judgment of God.

A religious view of life must be put into concepts which can be understood by others.

These are not simply three different concepts of love, but three total perspectives, each with its integrity, in which the meaning of the Gospel is worked out in thought and life.

Rather, the primary issue at stake among the churches is a philosophical question what is the nature of human life and which philosophical concepts most adequately depict it?

Whatever doubts may exist about the sources of this democracy, there can be none about the chief source of the morality that gives it life and substance... [From the Hebrew tradition, via the Puritans, come] the contract and all its corollaries; the higher law as something more than a «brooding omnipresence in the sky»; the concept of the competent and responsible individual; certain key ingredients of economic individualism; the insistence on a citizenry educated to understand its rights and duties; and the middle - class virtues, that high plateau of moral stability on which, so Americans believe, successful democracy must always build [Seedtime of the Republic (Harcourt, Brace, 1953, p. 55)-RSB-.

A model of this is the concept of bio-regions, which Berry defines as «identifiable geographical regions with mutually supporting life - systems that are relatively self - sustaining.»

Emotional abuse --- religious concepts such as sin, hell, cause feelings of guilt, shame, fear, and other types of emotional «baggage» which can scar the psyche for life.

Yet the Irish language version of the wording of Article 40.3.3 — which ought to take precedence in moments of ambiguity or doubt — refers not to «the unborn» but to «the living without birth,» («na mbeo gan breith») a concept that cuts through the abortionists» dissembling.

Out of this period comes his formulation of the concept «reverence for life,» which still needs to be rightly interpreted.

If this concept of living in the Kingdom is new to you, this would be a good book which summarizes the basics.

In Kierkegaard's earlier works are found the germ of some of Buber's most important early and later ideas: the direct relation between the individual and God in which the individual addresses God as «Thou,» the insecure and exposed state of every individual as an individual, the concept of the «knight of faith» who can not take shelter in the universal but must constantly risk all in the concrete uniqueness of each new situation, the necessity of becoming a true person before going out to relation, and the importance of realizing one's belief in one's life.

The transmission of concepts in religious education is a means to the end that a person will acquire religious attitudes and values which will guide his living.

For example, the concept of freedom speaks of a condition where capital has the ability to embark and disembark in a country without any approval or regulation from a social agency in which individuals and community set different priorities to seek perfection in life.

Yet much can be done in the way of making clear the understanding of man's spiritual nature, his high destiny which points beyond this life for its fulfillment, the meaning of the Kingdom for this life and the next, the Christian concepts of judgment and salvation with eternity in their span — in short, the goodness and power of a God who, having given us this life, can give us another in which to attain to his nearer presence, enjoy a richer happiness, and do his will more perfectly.

Pre-modern concepts in which Christianity has traditionally been taught no longer speak to the post-modern world we live in.

[10] It is not clear whether he thinks the soul is just a myth, but one would hardly think that Aristotle was writing about a mythical concept of the soul in his De Anima, since he argues for the soul quite scientifically: what distinguishes all living from all non-living things in the world we see must be some primary principle of life which he says is the soul.

This concept can not mean anything close to «unique coherence» which would undermine his pluralism, though he occasionally sneaks in other adjectives like «simplicity», «elegance», and «most satisfying» (p. 79) as well as implying a uniqueness to the «meaningfulness» of Christian living (p. 204).

«Because we have forgotten the biblical concepts of true authority and submission, or more accurately, have rebelled against them, we have created a climate in which caricatures of authority and submission intrude upon our lives with violence.

In these terms, the proposition that Jesus lives on subjectively is the supreme instance of some more general proposition as to individual survival after death: to reach a decision as to this supreme instance one would first have to investigate the general concept of resurrection, which lies beyond our present task.25 It must here suffice to answer that these proposals neither affirm nor deny the doctrine that both Jesus and the «souls of the righteous» live on subjectively.

The aspect of process philosophy to which I have most particularly drawn your attention is its concept of immanence, whereby it affirms an actual sense in which one entity is immanent in another; a sense in which the experiences of one individual «live on» in those of another, the subjectivity of these experiences passing from the former to the latter.

«Holloway suggests that the concept of environment is a helpful way in which to preserve the relevance of the subject without losing its realistic objectivity because a subject is inherently related to its environment whilst at the same time distinct from it... We would propose it as a sort of medium between... (the fairly uncritical) adoption of the post-modern subject and... «scholastic rationalism»... If then we further understand the human person as being within a personal environment, that of the living God... We can affrm that human nature is intrinsically ordered to God» (page 4).

[7] As Holloway continues, «[b] ehind the claims made for evolution of all matter, including life and mankind, was the urgent prescience of a majestic, sweeping concept which one day would be proved to have worked in and through all departments of being».

He points out that in between the material on the one hand and the mental on the other «there lie the concepts of life, organism, function, instantaneous reality, interaction, order of nature, which collectively form the Achilles» heel of the whole system» (84).

We live in the world which is in large part shaped for us by the system of cultural symbols and concepts which we inherit.

Paul clearly states that we wrestle not against flesh and blood, but against principalities in high places; He is suppose to be setting a principal and he is in fact destroying the thing that God stand for, serving the flesh and the creation more than the creator who is blessed forever; Man will always have a battle between flesh and spirit; he is more flesh than spirit ever in his dress muscles and tight shirts; which has no place in the spirit;» dealing with matters of the holy ghost «he can speck it but he can «t live it; which is the trouble with a lot of modern day Christians; do as i say not as i do... old fashion parents had the same concept, its not just Eddie he got caught, he was just falling weak to the flesh and his own desires; only thing is, he is responsible for the souls of those under his leadership; He must answer and atone to God for those actions, you think for a moment we are being hard on him; God has a way of letting us know when we are wrong that lets us know we need to change.

Rod pointed out that this changes the concept of a «concert» from one in which the point is hearing a true live performance, to one in which the point is being in the same room as a celebrity.

This was accompanied also by a humanistic and man - centred outlook of life, which tended to marginalise the concept of God.

In Germany, attempts were made to make religious institutions and doctrines subservient to a concept of life which was essentially pagan and secular.

In answer to the criticism that WCC is syncretistic because of its program for inter-religious dialogue, Thomas said that if the word syncretism denotes all processes of interpenetration between cultures and religions, the only answer to a wrong syncretism, which means the uncritical, superficial, normless mixing of basically incompatible religious concepts and cultural attitudes, is a Christ - centered syncretism which grapples with and evaluates all concepts and attitudes critically in the light of Jesus Christ and converts them into vehicles for communicating the truth of the Gospel and for expressing its meaning for life.

To be sure, for the Reformers this was a wider concept than what we have come to mean by work — which is, roughly, a job for the doing of which one is paid, a way to make a living.

The process - relational model of God as the most extensive exemplification of primordial creativity, with every worldly occasion in its own process of becoming; the process - relational concept of God as the principle of order channeling the world's becoming toward ever richer and more harmonious experience (the primordial nature); and the process - relational concept of God's preservation of every worldly occasion in God's own everlasting becoming (the consequent nature), with each such occasion evaluated and positioned for its greatest possible contribution to the divine life — these perspectives on divine reality which process - relational thought claims to find exemplified in the very nature of things are separately and together congruent with and supportive of the biblical images and events which describe the «already» in inaugurated eschatology.»

The new culture is not limited to the adoption of a new conceptual framework: the new concepts became dynamic action principles, which have already led to concrete and irreversible transformations in all sectors of social and political life.