Exclusive YouGov polling conducted for Uncut reveals that almost as many people blame the last Labour government for today's cost of
living crisis as they do the Tories.
Not exact matches
Developing nations will share in that public health
crisis as their populations
live longer.
«
As a family we recognize this report may spark a further discussion on the opioid
crisis and we feel that it is a healthy and necessary discussion and we hope in some way this report can save
lives,» the post read.
Respondents to the Palo Alto Weekly's survey cited the area's chronic housing
crisis and high cost of
living as reasons for identifying
as middle - class instead of upper - class.
People make those kinds of changes in response to a
crisis or
life change (divorce, retirement, illness, job loss, to be near a sick parent), not
as a preventive measure.
He criticized states for kicking the can down the road,
living beyond their means year after year in a «never - ending sense of
crisis» that results in «stop - and - go funding of vital programs,» such
as those for infrastructure, education, pensions and city and county services.
But
as we dissect this child's
life, there were warning signs, clear signals sent to those people who are supposed to respond to a mental health
crisis.»
And this situation is becoming worse
as pensions are rapidly becoming a thing of the past,
life expectancies along with accompanying health care costs are increasing, and even social security is facing a
crisis point.
«
As financial market practitioners, we live with this political risk with increasing frequency in the wake of the financial crisis,» Zezas says, with the UK's vote to leave the EU as the most obvious, most recent exampl
As financial market practitioners, we
live with this political risk with increasing frequency in the wake of the financial
crisis,» Zezas says, with the UK's vote to leave the EU
as the most obvious, most recent exampl
as the most obvious, most recent example.
Speaking to the High River Times in April 2015, Mr. Fraser was quoted
as saying «I will emphasize the Pro-
Life values of Albertans, making constituents and other candidates aware of the issues surrounding abortion and how they are directly relevant to provincial policy... We should de-fund abortion and fund the
life affirming alternatives of
crisis pregnancy support, parental support, and adoption.»
Since weak investment has been identified
as a potential drag on productivity growth since the global financial
crisis, this shift in incentives could have strong and long -
lived benefits.»
Two things bother me, why jeopardize your children's security for this experiment, and why do it??? I mean everyone has doubts I their faith, but being a Christian raised by atheists, turning your back so publicly is the same
as saying your faith was a joke... it is insulting to believers, a
crisis of faith is normal in
life, denouncing faith is shameful
The political
crisis in Chad will affect it's citizens in dramatic and personal ways
as they attempt to build a future in the midst of bitterness and the loss of
life.
Popular delusions such
as the transgender craze offer simplistic explanations and solutions for the multidimensional
life crises of identity.
There are dramatically different views on how the Bush administration has handled, or mishandled, that primacy but — moments of
crisis, tomorrow's polls, and this year's election campaigns notwithstanding — American preeminence, with all the problems attending American preeminence, is a fact of
life for
as far
as anyone can see into the future.
His approach to the problem of
life and the beginnings of his «theology of
crisis» were made when
as a minister he first realized the utter impossibility of communicating to his hearers the faith by which he himself was animated.
However,
as we see daily, this leads not to any real emancipation but to a deepening
crisis and misery reflected in the broken hearts, minds and
lives of somany of our fellow - citizens in our culture.
In comedies
as diverse
as Shakespeare's and those on prime time television,
life progresses from a state of
crisis created by some illusion to a harmonious recovery brought about by discovering the true nature of the circumstances.
The mechanisms of this international capitalist recession, the latest of which, to date, some would like to see
as the first
crisis of world capitalism, are well known: contraction in production and trade; deflationary trends; massive growth in the volume of loans accumulated by international banks on countries or on the major industrial and banking groups, loans which become transformed into irrecoverable debts; brutal capital withdrawals from countries by the major financial operators, which
live from the revenue from parasitical investments in bonds, shares and other derivatives.
Such a ministry is geared toward early help with minor emotional disturbances,
crisis situations, parent - child relationships, and critical
life experiences such
as birth, death, illness, marriage, school, and work adjustment.
When our boys come upon us
as we are talking about a
crisis at work or in the
life of someone we know, they want to know what is going on.
After the immediate moment of
crisis has passed, we still need to remain present and constant for people
as they continue to reflect on its meaning in their
lives.
From time to time
crises such
as strike action remind people that they are dependent upon one another, but for the most part they
live and work within the confines of their own occupation, and there is extraordinarily little communication of ideas of any significance.
The important thing in pastoral care with people facing moral
crises is neither to pretend we can be morally neutral nor to pronounce moralisms; rather, it is to discern with people
as they engage their
life issues.
It is also good to opt for family counselors who would definitely be the right person to show
as wells guide the right way of thinking and acting in such
crisis times of
life The right thing would be to take control of oneâ $ ™ s emotions and act prudent enough because the
life of not one but two are at stake in problematic affairs.
One way of viewing the religious
crisis of our time is to see it not in the first instance
as a challenge to the intellectual cogency of Christianity, Buddhism, Islam, or other traditions, but
as the gradual erosion, in an ever more complex and technological society, of the feeling of reciprocity with nature, organic interrelatedness with the human community, and sensitive attention to the processes of
lived experience where the realities designated by religious symbols and assertions are actually to be found, if they are found at all.
As Lasch has observed elsewhere in his critique of Sheehy's book, negotiating the
crises and «passages» of one's
life simply by shedding old selves, not panicking, and taking on new interests denies the human need to grow to maturity through continuity with one's old selves and the people of the past.
As Christopher Lasch also points out, new therapies» solutions are tautological, self - defeating to the extent that they advise people «not to make too large an investment in love and friendship, to avoid excessive independence on others, and to
live for the moment — the very conditions that created the
crisis of personal relations in the first place» (New York Review of Books [September 30, 1976]-RRB-.
As the U.S. experiences financial
crises, the working poor — those who
live from paycheck to paycheck — experience unemployment.
He said, «In my parish duties I found that the simple idealism into which the classical faith had evaporated was
as irrelevant to the
crises of personal
life as it was to the complex social issues of an industrial city.»
The Right has no worry
as to what devastation their policies will cause... their money insulates them from
crisis, from illness (need of healthcare),,,,
as one blogger who went to the convention said... their
lives will not change at all, they will go to the same country clubs, their children will attend the same ivy league schools, they have money for all necessities, etc..
The alert parish clergyman routinely functions
as a
crisis counselor when his people come to him at times of stress in their
lives.
The contemporary ecological
crisis represents a failure of prevailing Western ideas and attitudes: a male oriented culture in which it is believed that reality exists only
as human beings perceive it (Berkeley); whose structure is a hierarchy erected to support humanity at its apex (Aristotle, Aquinas, Descartes); to whom God has given exclusive dominance over all
life forms and inorganic entities (Genesis 1 - 2); in which God has been transformed into humanity's image by modern secularism (Genesis inverted).
Tolstoy, for instance, is an epic writer, whose books overflow with physical details and frequently threaten to overflow their own narrative structures and become
as vast and
as inconclusive
as life itself, while Dostoevsky is a dramatic writer, whose books are full of fraught and urgent voices, at times almost disembodied, trapped in situations of immediate and pressing
crisis, and surrounded by a physical world usually having no more substance than a collection of painted canvasses or pasteboard silhouettes at the back of the stage.
Thus, the kingdom is not already present in this call, but it is near, and this precipitates a
crisis of personal decision
as to whether one will accept for his
life the reign of God.
Life Line was the first church - sponsored comprehensive
crisis counseling center in the world; Help Line was the first in the United States
as far
as we have been able to determine.
Yet it also true that
as life on earth progresses, the scale of the troubles and the depth of the
crises intensify.
As has been noted, Life Line was the first church - sponsored comprehensive crisis counseling center in the world; Help Line was the first in the United States as far as we have been able to determin
As has been noted,
Life Line was the first church - sponsored comprehensive
crisis counseling center in the world; Help Line was the first in the United States
as far as we have been able to determin
as far
as we have been able to determin
as we have been able to determine.
Back then, when someone explicitly identifies him or herself
as a «Christian», the image is someone who does missionary work,
living among peasant villages, not to prosyletyze but to provide education, basic health care, and
crisis relief.
Also,
as there is an organic link between destruction of environment and socio - economic and political injustice, even though all are affected by the ecological
crisis, the
life of the poor and marginalized is further impoverished by it.
When families are in
crisis, when people are trying to clean up their
lives few things work
as well
as religion.
In the great
crises of
life, such
as the anguish and dangers of war, separation from loved ones by death, illness that sweeps away all one's normal powers, it is sometimes easier to trust in God than during the ordinary tensions and strains of
living.
Evangelicals committed to this cause care for the whole -
life needs of the woman in
crisis — from emotional support to job training to childcare to adoption services,
as well
as with a Gospel that can free us from guilt and shame.
The pastor's need for a metaphor for ministry which provides a sense of meaning through all the personal
crises of passing decades
as well
as the continual need to balance the demands of the congregation with maintaining the integrity of the «call» can be met by the New Testament based metaphor for ministry
as being a «prophetic guide to maturing in the Christian
life.
Alexander wrote, «Since the Orthodox world was and is inevitably and even radically changing, we have to recognize,
as the first symptom of the
crisis, a deep schizophrenia which has slowly penetrated the Orthodox mentality:
life in an unreal, nonexisting world, firmly affirmed
as real and existing.
It is judged by many scholars to have been written by one who had
lived as an eye - witness through that critical period, and who gathered the necessary information together to write this account of that important
crisis.
As a result of the initiative, more than 7,500
lives have been saved from abortion; 33 abortion facilities have closed;
crisis pregnancy centres that offer real choices for
life and for unborn babies have flourished; previously uninvolved church communities have become active in supporting the pro-
life cause; new leaders have emerged in the pro-
life movement; and a whole variety of newcomers have got involved in pro-
life activities.
Looking death in the face (
as one does during medical
crises and in bereavement) can enhance
life.
Second, growth counseling involves a variety of growth - stimulating methods to help people use more of their potentialities by (1) developing better communication with self, others, nature, and God — the four basic relationships within which all growth occurs; (2) developing new skills of relating in mutually - affirming, mutually - fulfilling ways; (3) growing by making constructive decisions and taking responsible action; (4) using the growth possibilities inherent in each
life stage; (5) learning to use the pain and problems of unexpected
crises as growth opportunities; (6) learning better methods of spiritual growth — the maturing of one's personal faith, working values, sense of purpose, peak experiences, and awareness of really belonging in the universe.
This inner poisoning of
life... can not... be overcome simply by victory over economic need, political oppression, cultural alienation and the ecological
crisis... The absence of meaning and the corresponding consequences of an ossified and absurd
life are described in theological terms
as godforsakenness... Faith becomes hope for significant fulfillment.