Sentences with phrase «living faith tradition»

As each produced its Holy Scripture, there certainly was a tendency for that creative spirit to diminish and for the living faith tradition to become frozen into a static and lifeless form.

Not exact matches

As Evangelicals and Catholics fully committed to our respective heritages, we affirm together the coinherence of Scripture and tradition: tradition is not a second source of revelation alongside the Bible but must ever be corrected and informed by it, and Scripture itself is not understood in a vacuum apart from the historical existence and life of the community of faith.

Again, «Tradition is the living faith of the dead; traditionalism is the dead faith of the living.»

While this isn't intended as a rallying call for the masses to embrace Jesus, it's actually fantastic theology it speaks of the sort of living faith that perhaps Brand doesn't realise is perfectly possible within the Christian tradition.

But any genuine recovery of a «particular language of faith» will entail developing and appropriating a theological tradition and embodying that tradition in faithful living — a project that necessarily requires motivations and insights deriving from a quite different kind of authority than the sociologists possess.

As Jacques Dupuis put it, Vatican II affirmed positive elements not only in the personal lives of people of other faiths but in the religious traditions to which they belong.

The purpose of the Faith Movement, in harmony with the Trust Deed of the Faith - Keyway Trust (registered charity # 278314 in English Law) made on July 13th 1979, is to advance the Catholic Faith in the modern world, by working together to attract many to discipleship of Jesus Christ in a living, sacramental practice of their faith, and above all, through this same activity and as the means to achieve it, humbly to offer within the Church a new development of, and further insight into, the Catholic Faith which she herself teaches us through Scripture and TradiFaith Movement, in harmony with the Trust Deed of the Faith - Keyway Trust (registered charity # 278314 in English Law) made on July 13th 1979, is to advance the Catholic Faith in the modern world, by working together to attract many to discipleship of Jesus Christ in a living, sacramental practice of their faith, and above all, through this same activity and as the means to achieve it, humbly to offer within the Church a new development of, and further insight into, the Catholic Faith which she herself teaches us through Scripture and TradiFaith - Keyway Trust (registered charity # 278314 in English Law) made on July 13th 1979, is to advance the Catholic Faith in the modern world, by working together to attract many to discipleship of Jesus Christ in a living, sacramental practice of their faith, and above all, through this same activity and as the means to achieve it, humbly to offer within the Church a new development of, and further insight into, the Catholic Faith which she herself teaches us through Scripture and TradiFaith in the modern world, by working together to attract many to discipleship of Jesus Christ in a living, sacramental practice of their faith, and above all, through this same activity and as the means to achieve it, humbly to offer within the Church a new development of, and further insight into, the Catholic Faith which she herself teaches us through Scripture and Tradifaith, and above all, through this same activity and as the means to achieve it, humbly to offer within the Church a new development of, and further insight into, the Catholic Faith which she herself teaches us through Scripture and TradiFaith which she herself teaches us through Scripture and Tradition.

Questions also are raised about the identity of the church that plays such a major role in the Radical Orthodox account of history, about whether there is a doctrine of providence implicit in it, about the dismissal or ignoring of Protestantism, about the role of Jesus in its Christianity, about the role of Socrates in its Platonism, about its failure to engage with the challenge of modern scientific and technological developments, about how other faith traditions are related to this version of faith, and about whether this is a habitable orthodoxy for ordinary life.

Now what Mark sets out to do, on the basis of the current tradition, already and indeed from the beginning interpreted by faith on the basis of experience, is to show that Jesus, instead of becoming Messiah at his resurrection, was already Messiah during his earthly life.

The factors of chief importance in the development of this theology were: (a) the Old Testament — and Judaism --(b) the tradition of religious thought in the Hellenistic world, (c) the earliest Christian experience of Christ and conviction about his person, mission, and nature — this soon became the tradition of the faith or the «true doctrine» — and (d) the living, continuous, ongoing experience of Christ — only in theory to be distinguished from the preceding — in worship, in preaching, in teaching, in open proclamation and confession, as the manifestation of the present Spiritual Christ within his church.

«Tradition is the living faith of the dead; traditionalism is the dead faith of the living.

The real test of love as seen in the deeper moral traditions of mankind, and in the Christian faith, is the willingness of persons to commit their lives and sexual being faithfully to one another «till death do us part».29

We know that there is also wisdom to be found, much of it similar to Biblical wisdom, in the sacred texts and stories of other faiths and traditions and we are glad to have those, also, to help us discern the direction of our lives and paths.

All my life I've been taught that the Church is at its best when the theology is consistent and everyone agrees with one another, but when my very faith was on the line, it was the diversity of the Christian tradition that offered me so much hope.

But the only way in which one can be a participant in that great tradition is through a willing sharing in the small cell of the Body in the place where one happens to live — and such willing sharing will have the double effect of strengthening both one's own faith and the community of faith.

In other chapters, Wuthnow examines further significant questions, such as who goes to church or not, why different religious traditions are gaining and losing members, faith and the Internet, recent trends in religious beliefs and spirituality, the role of families in faith formation, and generational differences when it comes to religion and public life.

Though early Christian exegesis may on first reading appear idiosyncratic and arbitrary, it arose within the life of the Church and was practiced within a tradition of shared beliefs and practices, guided by the Church's faith as expressed in the creed.

In an age in which we have became increasingly aware of other faiths and religious traditions in our own backyards and in other parts of the world, we can not develop our life - centered ethics and our life - centered understandings of God in isolation.

And so may you pass from death to life, from the authority of tradition to the experience of knowing God; thus will you pass from darkness to light, from a racial faith inherited to a personal faith achieved by actual experience; and thereby will you progress from a theology of mind handed down by your ancestors to a true religion of spirit which shall be built up in your souls as an eternal endowment.

The relation between tradition and traditions, between the life of faith and the formulations and expressions of faith, is a highly complex one.

Most of them had to leave their faith traditions when they actually started to live out love.

But if you say, «We're here with lots of questions, wanting to learn about religious traditions, wanting to think about the meaning of faith for our lives, and we hope you'll join us,» it turns out you can draw a crowd.

Faith communities need to help youth to articulate their faith in reference to life issues, using the vocabulary, story and theology of their tradiFaith communities need to help youth to articulate their faith in reference to life issues, using the vocabulary, story and theology of their tradifaith in reference to life issues, using the vocabulary, story and theology of their tradition.

From the earliest discussions with the sisters, the architects realized that their faith was a living tradition, not an exercise in nostalgia.

We dare avoid these questions only if we are more interested in protecting tradition than in nurturing living faith.

When the Orthodox theologian John Meyendorff described the difference between Tradition and traditions, he contrasted the living truths of the faith received in fellowship with the triune God over against its various cultural embodiments.

I should like to reflect with you on different dimensions of this faith tradition and its relevance to the difficult situation we are facing in the life of the nation.

Moreover, back of this primitive tradition was the life and the teaching of One who had himself lived man's life, under the conditions of growing political oppression and injustice and of the threatened extinction of Jewish faith and worship and of the whole Jewish way of life.

Only as we rethink the radical nature of Christian community and reform our institutions so that they might faithfully strive to transmit their cumulative tradition through ritual and life, to nurture and convert persons to Christian faith through common experience and interaction, and to prepare and motivate persons for individual and corporate action in society can true Christian education emerge.

As St Francis de Sales tellsus, it is counter-productive for a lay person to try to live like a monk, but Catholic faith and spirituality is a unity centred on the mystery of Christ handed on to us in Sacred Scripture and Tradition.

Secondly, we have come to significant agreement (although surely with differences remaining) on profound theological issues: on our justification by faith through grace in Jesus Christ; on the proper relationship between Scripture and tradition; on the communion of saints and the universal call to holiness; and on the role of Mary in the life of the Christian and of the church.

Faith communities and religious traditions, by themselves, can not provide answers to all moral questions of modern corporate life.

Thus it is for each generation to allow that tradition to come alive in its own time and place, to see that it is purified and given contemporary significance, with such modifications as may be required; and then to hand it on to the next age, for the enrichment of the Christian faith, worship, and life of those who follow.

Religious orthodoxy» the tradition of long - standing faith communities» embeds the sacred time of redemption in the rhythm of human life.

Richard recently in Christianity Today: «Only a thinker so well grounded in the Reformation traditions could be an honest broker in bringing faithful evangelicals and believing Catholics to recognize the common source of their life together in Jesus Christ, the Holy Scriptures, and the great tradition of living faith through the centuries.»

Tim i found it liberating to just do what the Lord wants you to do i work within his boundarys and yes i attend church and enjoy it.I love the people and i love hearing the word and worshipping the Lord even if others are still bound up with traditions thats not my walk thats theres.My focus is to do what the Lord wants me to do.There have been times i have said no to the pastor he does nt understand why i choose not to lead the worship.i query him as well regarding the idea that its not just performing a function because there is a need our hearts have to be in the right place so that the Lord can use us but he did nt understand where i was coming from and thats okay because of that i just said no until my heart is right i am better not being involved in leading.But i am happy to be an encouragement to others in the worship team i havent wanted to be the leader i have done that in the past.So my focus has been just the singing and being part of different worship teams i think the Lord has other plans as the groups i am in seem to be changing at the same time i am aware that i do nt to worry about change as the Lord knows whats best.I used to be quite comfortable leading the music but that was before when i was operating in my own self confidence and pride.The Lord did such a huge change in my life that i lost my self confidence and that is not a bad thing at all as my spiritual growth has been incredible.The big change was my identity moved from me and what i could do to knowing who i was in Christ and that he is my strength and confidence.Now i know that without him i can do nothing in fact i am dependent on his empowerment through his holy spirit all the time in everything.In the weekend i was asked to lead the music at another church i attend multiple churchs although i attend two regularly one has services in the morning and one has services in the evening so the two do nt really clash.In the weekend i was asked to lead the music its been two years since i did that and i was worried on how i would go.All i can say is that it went really well and because i stepped out in Faith the Lord really blessed the morning to the congregation.The difference is knowing that i serve the Lord with the gifts he has given me but my heart has to be right and when i do it in his way it builds up the body and it brings glory to him.May the Lord continue to show you what he wants you to do even though others may not understand your reasons i just want you to know that you do nt have to pull away completely just work within the boundarys that the Lord gives you and do nt feel pressured by others expectations to do anything that feel uncomfortable.Be involved just as you feel lead by the holy spirit even if it is in a very minor way take small steps.regards brentnz

Only in a tradition where adults continue to refer to the family life of individual church members as «the Christian home» would pastors, educators, and theologians have continued to believe for so long that parents are more important than the church is to the faith of children.

These assumptions may have led many philosophers who were religious to consign faith to their private, nonprofessional lives or to accept Nielsen's and Mackie's view that the theistic tradition is intellectually second - rate.

It includes both formation through evangelization and enculturation — the processes by which we are converted and initiated into the church and its tradition and thereby come to acknowledge ourselves as a people in covenant with God — and education, or those processes of actualization that help us to live out our baptism by making the church's faith more vital, conscious and active in our lives; by deepening our relationship to God; and by realizing our vocation in the world so that God's saving activity may be manifested in persons and in the church.

Now we are also asking: What does our experience of human sexuality say about our perceptions of faith — our experience of God, our interpretations of Scripture and tradition, our ways of living out the gospel?

(65) Or, in the formulation cited earlier: «The tradition of faith received from the Apostles and lived out in the community of believers gathered around the Bishop, their legitimate Pastor.»

Worship, we have seen, is an indestructible element in human experience; and in the Christian tradition it is inextricably associated with the faith and the moral life of the believers in the community that responds to the action of the living God in Christ.

After years of participating in a comfortable faith tradition, many find themselves in a spiritual wilderness, feeling disillusioned with church, longing for more freedom and less religion in their lives.

My goal was to provide overviews that walk readers through the most important expressions and denials of Christian faith — not with a dry focus on dates and places, but with an emphasis on the living tradition of Christian belief and why it matters for our lives today.

This was, in fact, a form of faith that denied the relevance of the Judeo - Christian tradition for modern life by denying it any place in the study program.

In turn, the confession of faith loses the suppleness of living preaching and is identified with the dogmatic assertions of a tradition and with the theological discourse of one school whose ruling categories are imposed by the magisterium.

The context for the entire treatment will be a consistent and coherent worldview that in my belief is appropriate to the Christian tradition of faith, worship, and life and that at the same time can make sense to men and women today in their desire for a meaningful interpretation of their existence, of the world in which that existence is found, and of the divine reality we call God.

Everything that we «know» about Jesus comes to us through the apostolic witness, as this has been handed down in the living tradition of the Christian community of faith, worship, and life.

A theology of interfaith cooperation lives honestly alongside your theology of salvation and evangelism, but also asks what in your Christian faith — your relationships to Jesus, your understanding of the Bible, your knowledge of Christian history and tradition — speaks to why you might work together with people of other faiths on issues of common concern.

A case can be made that, in their rejection of authoritative tradition, in their fascination with novel spiritualities and high - tech expertise, and in the assertion of a right to control their lives and deaths, the suicides of Heaven's Gate exemplify the «mainstream faith» of the Times» editorial page.