America's founding began with the Pilgrims» vision of a new Exodus and a new mission in the wilderness, and the new nation learned from the Jews to regard every human being as
a living image of God.
Reality, This is precisely what Scripture reveals about Jesus: «He is the image of the invisible God, the first - born of all creation» (Colossians 1:15)... which fits nicely with what you said the Saint Ignatius of Antioch said, the bishop is typos tou Patros: he is like
the living image of God the Father».
In the beautiful expression of St. Ignatius of Antioch, the bishop is typos tou Patros: he is like
the living image of God the Father.»
Not exact matches
The good news that Jesus practiced and that mormonism malpractices is that spiritual man is always the
image and likeness
of God, who is all the
life there is.
Apart from Christ (the risen and
living God — the
image of the invisible Father) you are hopeless, lifeless and dead.
If man is not created in the
image of God, and if there is no
God in heaven Who will judge the
living and the dead, if there are no objective standards
of right and wrong — then
life becomes cheap.
Sin against
God and nature continues to beget misery upon the human family until we each make a concerted effort to lead
lives worthy
of a human being made in the
image and likeness
of their Creator.
We humans make
God contemptible because
of our prejudice, taught / learned hate, and our desire to make
God over into our
image (you know, the cool dad who
lives with his perfect family in the cul de sac and belongs to the same golf club you do, etc, etc.).
The proof is in the pudding so to speak, since man was created by
God in His
image, there is within every person the knowledge
of God.Standard equipment.In order to become an atheist you first have to lie yourself past your inner knowledge
of God.You have to ignore your
life, your spirit, your environment and the whole
of creation.That takes a lot
of lying to oneself, and you have to buy into a lot more lies to get there.This is not made up, it is a part
of the process that ultimately allows the created to deny the creator,
God.Deep down every atheist knows they are a liar, but as with any repeated sin the suppressed truth gets farther away, and harder to recognize.
God bless
We
live in a system where elections matter because they determine who will make decisions that impact people — people created in the
image of God and with infinite worth.
We are
living in a time when the
images of gods and idols are crashing all about us.
The building
of the local hospital, the ambulance that got me there before I died from blood loss, the
image of God in the paramedics that made them give their
lives to rescuing people they've never met, the wisdom
of the surgeon, the intelligence and skill
of the thousands
of individuals whose discoveries have made operating theatres and anaesthesia possible — all
of these are gracious gifts
of a loving
God, whose mercy enables healings to take place across the world that would, in any other generation, be considered quite miraculous.
If we're saying — which we are — that
life in the womb is
life made in the
image of God, then it makes perfect sense that battles for the dignity and honor
of that
life should extend wherever possible.
-- After creating the entire universe containing billions
of stars,
God focuses all his attention on one planet revolving around one star, terraforms it, and creates
life, one form
of which he claims is in «his
image.»
You are putting them in touch with the
image of God within them, which connects them with the
living God who put it there.
It is an integration
of the various dimensions
of the person into a well - balanced being; made in
God's
image, so that each dimension can be what it was created to beand assist the person in
living an abundant
life.
This also means that, flowing from Mary's role in
God's plan, all womanhood is sacred and sacramentally (physically and spiritually) expresses the whole created world's call to co-operate with
God in bringing
God's children to birth and maturity in the
life of God in the
image of Jesus.
But these texts call us to re-imagine our
life together as the people
of God, and the texts»
images are
of sheep and shepherds.
It is to protect the
life, liberty, and property
of the individual, created in
God's
image, from those who would rob him or her
of these things.
The man who chooses to
live in our destiny can neither know the reality
of God's presence nor understand the world as his creation; or, at least, he can no longer respond — either interiorly or cognitively — to the classical Christian
images of the Creator and the creation.
The
images become «mental idols» that distract us from the mystery
of the
Living God.
It has been an attempt to suggest that the Western novel is haunted by the story
of Jesus, in the sense that like the hiddenness
of God in that human
life, the
image of human
life in the Western novel is one in which human beings grapple with the transcendent through the inexorable limitations
of historical existence.
From this beginning came all that followed, so everything that is is related, woven into a seamless network, with
life gradually emerging after billions
of years on this planet (and perhaps on others) and resulting in the incredibly complex, intricate universe we see today.32 To think
of God as the creator and continuing creator / sustainer
of this massive, breathtaking cosmic fact dwarfs all our traditional
images of divine transcendence — whether political or metaphysical.
A conception
of God as «in the world, or nowhere, creating continually in and around us,» as Whitehead put it toward the end
of his
life, is the starting place for any viable revision
of the divine
image.
But when we miss out on trying new things and taking risks, we're missing out on what it looks like to
live fully alive as humans made in the
image of God.
The marriage covenant between two spouses is the
living image of this faithful love
of God.
It is not the violence
of terror or coercion, but the violence that makes us intransigent toward ourselves and insistent in our demand that the other
live — I might say, «that the other
live in a manner worthy
of God's
image.»
Male and female
God made them; and the closer they are, the more they
live in mutual understanding, the more they reflect something
of the
image of God.
And because Christ has plainly declared that the way in which we treat people is a mirror -
image of the way in which we treat
God, the most ardent atheist or thoroughgoing agnostic can no more escape from Christianity than he can escape from
life itself.
Yet, the verse begins, «Let us make man in our
image, after our likeness...» Human rule
of the animal creation and the natural world should mirror what I believe to be
God's loving care for all
life.
if you recall,
God said, «Let us make man in our
image AND after our likeness...... yes, every man still bears the
image of God and deserves respect, but every man deserves to be pitied for the likeness
of God which he has lost and which can only be restored through a relationship with Jesus Christ, who is more than a book, He is the
Living Word
of God, and any relationship with Him demands an obedience to the Word He represents, thus, how can a man «walk humbly with
God» while at the same time rejecting the His very Word?
We have to confess that the truth
of God's
image bearers being dignified only by the fact that they bear His
image is what is driving Black
Lives Matter.
And the more fear we have and the more we all blame each other for
life's problems (whether it's athiests vs. Christians, or Christians vs. Jews, or baptists vs Catholics), the more we all fall farther from the
image of God inside us.
To warrant this radical revision — one might almost say reversal —
of the Catholic tradition, Father Concetti and others explain that the Church from biblical times until our own day has failed to perceive the true significance
of the
image of God in man, which implies that even the terrestrial
life of each individual person is sacred and inviolable.
I've seen humans as nothing more than highly evolved primates, but I've also seen them as made in the
image of God; I've seen children suffering and been convinced there is no
God, but I've also sensed
God's presence as I've reached into that same suffering; I've convinced myself that doing whatever I wanted was the most exciting way to
live, but I've also found abundant
life in being humbly obedient to Jesus.
We are made in
Gods image and thus we need to reflect this
image and His character outwards into the
lives of people... at their edge
of life and personal hell reflecting
Gods grace, mercy, justice, compassion and forgiveness.
She invites her readers into Christian practices that heighten both the spiritual and relational dimensions
of time, so that we may
live with greater authenticity as people created in
God's
image — with an awareness
of time as a gift rather than a burden thrust upon us by our daily planners, and with a sense
of being «attuned to the active presence
of God.»
Faith in the
God revealed in Jesus Christ that is secure enough to
live with changing
images of God.
Religion in human
life is the voice which expresses that
image of God in us.
I have been arguing that good cities are an essential component
of the good
life for human beings, who are made in the
image of God, and that urbanism — for good reason — is a privileged symbol in the Christian imagination.
They are not one - dimensional archetypes but people, which means that Lance Armstrong, despite his celebrity, is really one
of us — a human being, made in the
image of God, marred by sin and
living in a broken world.
The American Lutherans state that «a qualitative distinction must be made between [the fetus's] claims and the rights
of a responsible person made in
God's
image who is
living in relationships.»
Good cities are an essential component
of the good
life for human beings, who are made in the
image of God.
In reclaiming the woman, feminist hermeneutics gives new
life to the
image of God female.
If Jesus is the exact representation
of God and is the
image of the invisible
God (John 1:14, 18; 14:9 - 11; 2 Cor 4:4; Php 2:6; Col 1:15; Heb 1:2 - 3), but during His
life and ministry never revealed the aspect
of God as a warrior, then there are only two options: either
God is not a warrior and Jesus did truly reveal the Father to us, or Jesus was being deceptive.
Part 1: I will do a brief sketch
of the older way
of seeing
God and the Bible and the
image of the Christian
life that went with it.
What is needed, she says, is a way
of thinking about
God that enables Christians to accept responsibility for protecting
life, and that provides us with
images of shared power, not dominating power.
Nils» overriding goal in
life is to be further transformed into the
image of Christ and to help bring
God's new society into this world.
We believed in
God, trusted in man, and
lived with the illusion that every one
of us has been entrusted with a sacred spark from the Shekkinaha's flame; that every one
of us carries in his eyes and in his soul a reflection
of God's
image.
Pentecostals range from the most developed Assemblies
of God churches (increasingly taking on the shape
of wider Protestant church
life) through southern Holiness - Pentecostal churches, the intensely sectarian «Jesus only» unitarian Pentecostals, and large black and ethnic churches, to the uncharacteristic extremes
of Appalachian «snake - handlers,» all too often the only public
image of «holy rollers.»