Sentences with phrase «living in a dying world»

That it is a fully rational response to the unbearable reality that we are living in a dying world, a world that a great many of us are helping to kill, by doing things like making tea and driving to the grocery store and yes, okay, having kids.

Not exact matches

«Now it depends solely on your good sense and your way of life whether you die as an ordinary musician, utterly forgotten by the world, or as a famous kapellmeister, or whom posterity will read... whether, captured by some woman, you die bedded on straw in an attic full of starving children, or whether, after a Christian life spent in contentment, honor, and renown, you leave this world with your family well provided for and your name respected by all.»

Unfortunately, Bertrand Russell's observation about life in general applies with unusual force in the financial world: «Most men would rather die than think.

Around the world, Americans living abroad gathered to honor those who have died in school shootings and to echo the call for gun control.

But we die... that is the nature of the world we live in.

Imagine no possessions I wonder if you can No need for greed or hunger A brotherhood of man Imagine all the people sharing all the world living life in peace nothing to kill or die for... You, you may say I'm a dreamer, but I'm not the only one I hope some day you'll join us And the world will be as one

Now, Job after his bought with «pride» he ask YHWH for his forgiveness, and was later blessed with more sons and daughters who did the law, who were good children and an even better wife, and he lived for four generations of his children and their children, and died a very happy and fulfilled life, knowing that all of his family was left with love, and peace and togetherness among each other, now this is true life, living righteously and wholesome by ourselves and by others around us is what we are all suppose to live like, caring for your neighbors faithfully, and all be as one now not after it is too late but now we need the law of righteousness from YHWH, the 10 commandments, the sabbath, a day of rest, and the passover to remember the ones who died innocently, and to remember the freedom of our lives given by YHWH and do good by one another and not let each other fall, right now is what we need in this world today people.

It only clarifies that what the apostles had written and testified about Jesus as Son of God, as God, and as one who had died for the sins of mankind, who was raised to life and will return literally in this world in their writings ARE ALL FALSE TESTIMONIES about Jesus, which means the apostles had presented to us a false «Jesus», for Jesus still says in Rev. 22:16 that he will send an «angel» or messenger to testify about him (Jesus).

It wasn't just how the early Christians died that inspired so many people in the ancient world; it was how they lived.

The building of the local hospital, the ambulance that got me there before I died from blood loss, the image of God in the paramedics that made them give their lives to rescuing people they've never met, the wisdom of the surgeon, the intelligence and skill of the thousands of individuals whose discoveries have made operating theatres and anaesthesia possible — all of these are gracious gifts of a loving God, whose mercy enables healings to take place across the world that would, in any other generation, be considered quite miraculous.

Even worse, those very atheists who spend all of their time on forums like this and fighting against the truth (rather than being out enjoying the world in what little time they have) will ultimately die and go to hell only to then find out the truth — that they've been wrong about everything they've believed their whole life.

You may point to the bible, but upwards of billions of people lived / died in the world with absolutely no knowledge of the hebrew god.

In other words, this text is not about how to go to heaven when you die, but rather about how to go from slavery to death in this world as we war against others (Eph 2:1 - 3), to unity and peace with others as we live in the family of God (Eph 2:11 - 22In other words, this text is not about how to go to heaven when you die, but rather about how to go from slavery to death in this world as we war against others (Eph 2:1 - 3), to unity and peace with others as we live in the family of God (Eph 2:11 - 22in this world as we war against others (Eph 2:1 - 3), to unity and peace with others as we live in the family of God (Eph 2:11 - 22in the family of God (Eph 2:11 - 22).

Jesus lived, taught, and died to show the world that God does not dwell in buildings built by human hands.

Stop making Jesus a hippie who accepts everything in the name of love and portray the Jesus shown in the bible: the Son of God who came to fulfill the law, die for our sins, love the people of this world enough to show sinners that they were sinning, and give us the ability to live freely and eternally if we ADMIT our sins and live in a Christlike manner.

It may have looked like a fool's day, but the Risen Wisdom of the World, the Hope of Humanity, the Saviour of the Suffering, and the Messiah of the Masses, He buys back the busted, and takes back the abandoned, and all the walking dead comeback to new life, because the old world and ways have died in the night, and it is nWorld, the Hope of Humanity, the Saviour of the Suffering, and the Messiah of the Masses, He buys back the busted, and takes back the abandoned, and all the walking dead comeback to new life, because the old world and ways have died in the night, and it is nworld and ways have died in the night, and it is now --

This is what he said on the day of his confirmation: «For God so loved the world that he gave his only Son, that whoever believes in him should not die but have life forever.»

Since the gospel is about way more than just receiving eternal life but is also about how God's people are to live their lives in this world, then the goal of living out the gospel is not primarily to rescue people from hell so they can go to heaven when they die.

As weeks passed and sheloshim approached, the dying call and the eyes that stared past this world were joined in memory by the plaintive question and the living gaze that asked «So soon?»

More importantly a relatively fast global flood as described in Genesis would have left fairly unmistakable indicators in the geologic records, e.g. a single layer of a massive world - wide die - off of the entire land - base plant and animal life in existence followed by a common period of re-expansion of land - based life from a single location.

No, I mean, «a single layer of a massive world - wide die - off of the entire land - base plant and animal life in existence followed by a common period of re-expansion of land - based life from a single location.»

The Gospel presents the figure of the Christ as the expression of a non-coercive love which draws the world in its freedom toward a finer community of being.49 As Whitehead envisions the Christian message, Christ taught, lived, and died with the authority of a supreme ideal.

aaaaaan then by historical account, after the disciples left their homes, gave all they had and hung out with poor people «to keep their good economic standing,» cried in joy from beatings because they could serve Christ and not the world, and all of the twelve but one were beaten thoroughly and executed, becuase the one who lived was placed in boiling oil and WOULD NOT DIE in front of thousands of viewers... «tooooo keep their «good economic standing?»»

In this way, the gospel unveils a way of life for the here and now so that all who believe and follow the gospel can live, love, and look like Jesus to a dark and dying world.

The friends of Jesus, and afterwards Paul himself who had been, until that moment, an active enemy and persecutor of the first Christians, found that Jesus, who had died and been buried, encountered them as their living Lord and claimed them for his service in the world.

The God we encounter there is the God in whom we live and move and have our being, the God who rejoices over His children with signing, the God who spreads Her wings over Her children like an eagle over her chicks, the God who loved the world enough to experience all of its pain alongside of us, the God who — as Nadia Bolz - Weber puts it — «would rather die than be in the sin accounting business anymore,» the God who loves to watch us play.

So a magical all - powerful being living in some fantasy world in the clouds created the earth, placed a modern day man and woman on the earth from whom all humans are modeled in a fantastical garden 4.5 billion years ago, allows «good» people to live in a cloud kingdom where everyone who has ever died lives (like a Florida retirement community in the sky), and sends «bad» people to a fiery pit of despair for all eternity.

There is no other God in the world who died for our sin and raised from the death and he is still living, I know He is living because I have spoke to him even today.

If non-believers fail to speak out against procedures that have no basis in reality, e.g. exorcism, and someone dies that could have been saved, then they missed an opportunity to make one person's life a little bit longer and this world a little bit better.

For God so loved the world that He gave his only Son that who ever believe in Him will not die but have Everlasting Life.

There are many millions of God's sons in the world today, and many millions more have lived and long since died.

Growing in that relationship does mean gradually pruning away those parts of one's life which hinder it; however, Jesus is never quoted as promising that when he died (and rose) that all sin would vanish from the world.

What happens in Zen enlightenment, however, is that this perpetual process of living and dying — the everyday mind — becomes the lived point of departure for all activity in the world.

u guys are just proof of the devil's relentless ways of deceiving the world, one day u will see that this life was a feeble one compared to the one that some fortunate indivuduals will be able to spend in paradise, while others unfortunately will perish forever, most people do nt like to think that when they die they are going to be held accountable for how they carried out their life, which is unfortunate, because there are goona be a lot of people who are gonna be uncomfortably hot for the rest of eternity

WHEN we lay down our lives, and die to this world so that Yahshua can have the preeminence in us, we are in covenant with the Father through the Son!

I would say that Yahshua living inside any person that has died to this world, the flesh, and the demonic allows them to experience the mystery of godliness — Yahshua in them living out the God kind of love, in which there is no flaw of any kind.

It is the world in which we live and die, the world in which we grow older and suffer illness, the world of real time where our purposes have to be accomplished.

Christ's willingness to offer his life simply means a conception of the world as being so evil that the Holy One unconditionally had to die — unless he wanted to become a sinner or a mediocrity in order to become a success in the world.

man's special place in the cosmos, his connexion with destiny, his relation to the world of things, his understanding of his fellowmen, his existence as a being that knows it must die, his attitude in the ordinary and extraordinary encounters with the mystery with which his life is shot through.

They alone commend goodness to the world, for most people choose goodness, if they choose it at all, for the same reason that Tolstoy became a Christian: «I saw around me people who, having this faith, derived from it an idea of life that gave them strength to live and strength to die in peace and in joy.»

As Jesus died, so the Christian dies to sin; as Jesus was raised from death, so the Christian rises to newness of life in Christ, letting the victorious love which was in Christ and which was released through him into the world, take possession of his or her existence.

What was wanted was a consecutive, accurate, inclusive account of the ministry and death of the Messiah Jesus, who had lived in Galilee, had died and risen again at Jerusalem, and was soon to come again, in glory, to judge the world and inaugurate the Kingdom of God.

John has another such parable, in which the thought takes a deeper turn: «A grain of wheat remains a solitary grain unless it falls into the ground and dies; but if it dies, it bears a rich harvest»; 27 and then, with an echo of Luke's language about «hating» one's own life, «The man who loves himself is lost, but he who hates himself [in this world] will be kept safe [for eternal life].»

«One way of showing how serious we are about the world - the real world, the world in which we live and breathe and sweat and die, is to have good toilet facilities, for goodness sake.

You can save more souls in this world by lying and living than you ever could by sticking to your convictions and dying.

He went on to say, «if the proof of a theology is in its preaching, Bultmann's understanding of the proclamation of Christ crucified and risen as a summons to men to die to the world with Christ in order to live unto God is near the heart of the true evangel.

I believe McCartney said it best, Young folks say live and let live, but the world changes you, and eventually you give in a cry: Live and Let live and let live, but the world changes you, and eventually you give in a cry: Live and Let live, but the world changes you, and eventually you give in a cry: Live and Let Live and Let Die.

Just as sciences, technologies and scholarly disciplines arise out of and return to the life - worlds of everyday living and dying, so the logical and theoretical methods of argumentative discourse arise out of and return to participatory «fusions of horizon» in the «mutual agreements» of historical narrative praxis (BOR 144ff, TW 113ff).

I'm not sure what they say about babies who die, but what about all the people in all the world who have ever lived, who have never heard of Jesus?

She had found someone who cared for her and loved her and nobody else in all the world could, and now that He had died, now that He had left her, she could not imagine life without Him.