As you will see, anyone
living in a capitalist society has thrown out their morals long ago.
«I'm someone who believes that
we live in a capitalist society and that the Labour party is about trying to achieve socialism within that.
We have overlooked and discounted ancient knowledge due to
living in a capitalist society.
In the same way, nobody ever actually talks about DRM but use it as a proxy for «piracy» or «sharing» (if they did actually discuss DRM, they'd be agin» it, because its lack of ROI is empirically measurable in and of itself, for better or for worse,
we live in a capitalist society that only does things that don't have a provable ROI when overridden by ideology, religion, or sex, so any supporter of DRM is a bad, bad, capitalist).
As long as
we live in a capitalist society, people will seek advantage in making money within and outside of the rules, from the loaded - dicers in the alleyway to the megabanks behind the casinos.
With its waves of brightening and dimming light, $ is a hypnotic, seductive, yet also critical, comment upon the mirage - like promises that are proffered to us all in everyday
life in capitalist society.
Not exact matches
After successfully silencing the tug boats whose tooting tormented her on the porch of her Riverside Avenue mansion, Mrs. Julia Barnett Rice, the wife of venture
capitalist Isaac Rice, founded the
Society for the Suppression of Unnecessary Noise
in New York
in order to combat what she called «one of the greatest banes of city
life.»
If we are to
live faithfully and
in right relationship, what does this mean for our participation
in the middle class of a
capitalist society?
We
live in a democratic
capitalist society.
Nevertheless, there are a great many faithful believers that struggle toward daily balance: the demands of responsibility
in a
capitalist society, seeking to hear God's voice,
living in a seemingly self - sufficient world, vastly expanding that world through belief
in a spiritual reality.
Hitherto the Western industrial culture has dictated the relations between
life in nature and
life in human
society, both
capitalist and socialist.
Even
in capitalist societies — which are supposed to know the price of everything and the value of nothing — it turns out that the most important things
in life are still understood as goods that can not be bought and sold without reducing their value to zero.
At one time or another she overindulged, with the joyous abandon of the newly rich,
in almost everything a
capitalist society has to offer, and her not - so - private
life has now and then been the talk if not the toast of several continents.
If you make that jump, and would agree that workers currently do not have full access to the result of their labor (which is fair to say), you could also say that people
in capitalist societies must
live in terror and fear (which is not generally the case).
Online and offline surveillance accompanied by the consumer
capitalist culture within today's
society are the main issues surrounding his work,
in association with current and future utopian environments, the continued automation of our daily
lives in relation to the internet of things and the various cultures associated with online communities.
Industrialists like Peter Cooper founded free schools
in capitalist societies, and we
live this contradiction coming to a head.
Our citizens came from every corner of the world and
live in a pluralist, modernist,
capitalist and democratic
society.