Sentences with phrase «living models which»

A painter and sculptor, George Segal (1924 — 2000) came to be recognized primarily for his life - size white plaster sculptures made from casts taken from living models which he began making in 1961.

Not exact matches

People who resist them will compile and present evidence proving their Or model correct and the And model wrong, which those of us who see opportunity to grow, learn, and improve our lives will see as showing their confirmation bias.

Ostensibly, Apple's service would be a similar model (and a likely competitor) to what Dish Network is doing with its new $ 20 a month Sling TV service, which launched this month and offers a bundle of 12 channels (including ESPN, The Food Network and CNN), and streams live on devices like Roku players, Samsung and Amazon Fire TV's — but so far nothing doing on Apple TV's.

Apple provided a live stream for its Sept. 9 event, which introduced the two iPhone 6 models, Apple Pay, and the Apple Watch.

«I never wanted to do research on one thing for the rest of my life, which tends to be the academic model,» says the 34 - year - old Lathan.

This often takes some sort of live meeting in which leaders can talk with other leaders about the direction and strategy of the organization and revise their mental models of how they'll need to show up every day and model the culture of the future.

Clef's diversity policy — which it offers online for other companies to adopt as a model — is a «living» document that employees have the power to change.

One obvious move was to start taping «live casting» sessions, in which models audition for jobs by responding to a director's instructions while being photographed.

For the second year in a row, Amazon is utilizing a crowdsourcing model to determine which of 10 series pilots currently available for live streaming will ultimately be given the green light.

«Reading can offer richer, broader and more complex models of experience, which enable people to view their own lives from a refreshed perspective and with renewed understanding,» says Josie Billington of the University of Liverpool, who's an expert on the effects of reading.

For almost 20 years, one of the poorest nations in Europe had lived an economic fairy tale, becoming the «Celtic Tiger» after which so many other envious nations hoped to model themselves.

At the same time smaller, nimbler business models are blossoming, which means slightly less certainty in the job hunt, but often more flexibility and some sorely - needed improvements to work - life balance.

To see how a passive income asset allocation model portfolio might look in the real world, read this article, which provides a break down of different asset classes and percentages that might be appropriate for someone wanting to live off the dividends, interest, and rents of his or her capital.

There are business models for these, including consulting and freelancing, which can simplify your life, and limit your risk, but also have limited growth and upside potential.

The National Transportation Safety Board (NTSB) and the National Highway Traffic Safety Administration (NHTSA) have launched investigations into the March 23 crash of a Tesla Model X on a California highway, in which a 38 - year - old engineer and father of two lost his life.

Last year I wrote on Suven Life Sciences, also I did some secondary level maths to get a sense of returns an investor could get buying the business at then market cap (~ 2000 INR Crores or 400 Million USD) and exiting in 2024 See Snap shot below The base case CAGR didn't excite but reading management commentary compelled me to take a tracking position in model portfolio Over to this year One thing in AR gave me a Jeff Bezos moment For the first time management was sounding optimistic (this is coming from a management which is very conservative on record) Emphasis mine Management views on past Despite having grown the business every single year across the last five years, our business sustainability has been consistently questioned.

It creates a new business model which makes the life of users and investors totally different.

A new NBER working paper by MIT's Christian Catalini and Joshua Gans from the University of Toronto supplies answers to these questions by studying a two - period model of a token offering, covering the ICO stage during which interested buyers acquire tokens, and a market stage at which the platform goes live.

It's true that a token buyer could re-sell the token, thereby perhaps deriving a gain — although many ventures, to stay on the safe side of the SEC, have followed the SAFT (Simple Agreement for a Future Token) model of issuance, which forecloses secondary trading until the platform is live.

The highlight was working on a whole - of - life data project that involved constructing networks of environmental monitoring stations in the Australian outback, and then using the collected data to empirically model groundwater dynamics — which doesn't sound all that interesting, but was actually quite a departure from the generally accepted contemporary methods.

The lives of the saints, in Karl Jasper's words, serve more as «beacons by which to gain an orientation» than as «models to imitate.»

Röpke locates wealth creation «not in «capital,» machine models, technical or organizational recipes or natural wealth, but in a spirit of order, foresight, combination, calculation, enterprise, human leadership and the freedom to shape life and things, also in citizenship, responsibility, loyalty to work, reliability, thrift and the urge to create, and in a civil middle class, providing the humus for all this» things, in short, which can neither be conjured up from the soil, nor imported.»

In his Restoration Therapy model, he lays out four simple steps to help people create change, and it is a great example of self - talk, which is the practice of speaking truth into your life.

Rather, the person and power of Jesus allow us to come boldly to the throne of grace through our prayers, are the focus of our worship, are a model for how we live, are the means by which we face the tragedies and turmoil all about us, and inform our eschatology.

The consequence, of course, is that we perpetuate those models of power which impoverish our lives.

The recent Synod on the New Evangelisation proposed to us: «This faith can not be transmitted in a life which is not modelled after the Gospel or a life which does not find its meaning, truth and future based on the Gospel» (57).

As Kinnaman puts it, «which model [does] the Church most resemble — the established monolith or grassroots network — and what might that mean for its relevance in the lives of a collaborative, can - do generation that feels alienated from hierarchical institutions?»

It unites people, overcomes division, and serves as a model for excellence which everyone can pursue in all phases of their lives.

Or would any person who believes that he has received at God's hand an intimation of the life according to which he desires to model his own life, could such a man really think of worshiping the world in this way?

A model of this is the concept of bio-regions, which Berry defines as «identifiable geographical regions with mutually supporting life - systems that are relatively self - sustaining.»

Because we think that we have rejected asceticism, we do not recognize the extent to which behavior patterns based on the first model are operative in contemporary life.

The inherited models by which men saw their lives as meaningful were breaking down simply because their lives were not fitting those patterns.

I will put Cobb back on the defensive by saying that I fail to see how the model of an all - encompassing, regionally inclusive experience is compatible with the hiddenness of competing drives, aspirations and fears which psychoanalysis reveals in the» «depth» dimension of the psyche,» by which term I mean something broader than the unified experience of the analogue to the «soul,» namely, the restless depths of the complex societies which support the regnant nexus and which have a «life» of their own, which is in some instances incorporated into, melded into the conscious experience of the occasions in the regnant society, and sometimes is not.

Using the Deuteronomic Creed as model, Dalit theology can construct the historical Dalit consciousness which has to do with their roots, identities and struggle for human dignity and «for the right to live as free people created in the image of God.»

It must be admitted that epigenetic models lead to difficulties, because they postulate the emergence of qualities, such as life and mind, in evolving systems which did not possess them at all.

In this model, industry, individualism, frugality, ambition, and success are considered the primary virtues, with work being understood as the criterion by which a life is judged successful.

And so it was that contrary to the - Greek» model, which allowed leisure only to the elite, and contrary to the «Protestant» model, which gloried in work - as - vocation, the «Hebraic» model declared that life was best served when all humankind both worked and then refrained from work ~ «played»).

The Catholic Church organized a whole «Christ Above Culture» model of social life, which in due time became Christendom.

I might be ecelectic, but what makes me consistent is my belief is something that combines the belief of Scripture with that of Englightenment philosophy: nurturing life is goodness, simply, and helping others to see a model that thinking for ourselves can help heal the world of all past injustices - so that we all learn to WANT to be good... within reason and by our own choice...: you have a society like that, you'll have less injustices, less violence, less money - grubbing by people who hold themselves as representatives of «authority» -(which side are you on, by the way, if you see the world as so divided in such a bipolar reality...?)

The myth - maker was feeling round for suitable story - models in which to express, and partly to explain, the mysterious changes and events in which he found himself caught up in the living world about him.

The Earth we live on today is not the same as the original created model, which was almost totally destroyed and remodelled some 1,600 years later (around 2345 BC) by an irate Creator who conjured up an unique, world - wide Flood to do the job.

This was just the kind of religious life portrayed in the New Testament, not only as a model and pattern, but as a challenge and inspiration The New Testament was thus the abiding source of power which enabled man to realize the true life of religion, and Christ was the eternal symbol for the cultus of the Christian Church.

In the following chapter I attempt to outline an approach to the future using an ecological model in which life becomes the central category.

It is so easy to focus on doctrine, like we have to get it exactly right, and forget that believing in Jesus includes trying to live a life like Jesus modeled, which includes loving others, mercy, justice, helping the poor and so on.

Birch and Cobb maintain that the ecological model is more adequate than the mechanical model for explaining DNA, the cell, other biological subject matter (as well as subatomic physics), because it holds that living things behave as they do only in interaction with other things which constitute their environment (LL 83) and because «the constituent elements of the structure at each level (of an organism) operate in patterns of interconnectedness which are not mechanical» (LL 83).

This trust in life and the actual experiences which it entails are part of human existence that can be far better explained, as Birch and Cobb affirm, by an ecological model rather than an older mechanical one.

The writer Delmore Schwartz, who almost certainly was one of the models for Bellow's Humboldt, liked to say that life is a wedding, by which he meant that the universe is meaningful, and one can happily take his place in it like the figures in Brueghel's painting.

Instead, we remain here on earth to model for other people the gospel way of life that God has built and prepared for us and which we can experience in all its glory in the future heaven and earth.

There is nothing wrong with this, but it is not the only possible model of Catholic family life, which is of necessity more diverse, and it would be interesting to explore some different relationships, those between siblings, for example, or the role ofaunts, uncles, cousins and god - parents.

The process - relational model of God as the most extensive exemplification of primordial creativity, with every worldly occasion in its own process of becoming; the process - relational concept of God as the principle of order channeling the world's becoming toward ever richer and more harmonious experience (the primordial nature); and the process - relational concept of God's preservation of every worldly occasion in God's own everlasting becoming (the consequent nature), with each such occasion evaluated and positioned for its greatest possible contribution to the divine life — these perspectives on divine reality which process - relational thought claims to find exemplified in the very nature of things are separately and together congruent with and supportive of the biblical images and events which describe the «already» in inaugurated eschatology.»