Sentences with phrase «living more deeply»

«Encourage in every way you can a holy liberty of spirit among your monks and do everything you can to make them love their state of life more deeply than anything in the world.

No, in fact it means that we live more deeply.

Books have always inspired me for many things: to read more books, to live more deeply, to learn, to write.

For an hour, I write for fun and to explore life more deeply.

«In a nurturing and supportive environment, my aim is to provide a safe place for you as an individual or as a couple to begin experiencing life more deeply, enjoy more satisfying relationships, and resolve painful conflicts.

«I have found that in therapy, the individual can become more self aware which can better serve the person to live more deeply, with more knowledge, and with more happiness.

Not exact matches

I this all sounds like psycho - babble but I promise you that if you'll commit just one day of your life to go to prison with the team at Defy Ventures you will feel profoundly moved, you will feel deeply human and you will feel the calling to do more.

As the tech behemoths intrude more deeply into daily life and our very minds, they will become a defining issue in American politics.

More importantly, you will genuinely and deeply touch the lives of others by your actions.

«No lesson seems to be so deeply inculcated by the experience of life as that you never should trust experts,» complained Lord Salisbury more than a century ago.

But now — as Ray nears retirement, he has made the decision to share even more of the systems and strategies that have brought him such massive success in his deeply personal book Principles: Life & Work.

Adrian and Bridget Plass travel to Zambia to learn more about people whose lives have been deeply affected by HIV / AIDS.

The self - absorbed and self - indulged baby - boomers of the media seem deeply to resent that, but their self - reflection now has lots of cracks and this will become evident in Holyrood Palace when we watch a man and a woman who have seen more of life than most people who have ever lived.

I said that I thought Francis was a perfectly orthodox man who wanted people to live out the faith more deeply, but whose method was a risky one.

If they were, then the emergent theology could compete on a more equal basis with traditional ones, and the insights and convictions now gathered under the heading of a theology of nature could penetrate more deeply into the life of the church.

We who proclaim Christ ought to have enough faith that our Lord is what we claim him to be, to permit such men and women to have, if not full then some limited, participation in Christian life in the community of faith; for we are confident, or we should be confident if we really believe what we say about Jesus, that such fellowship with him in the company of his people will lead them more and more deeply into the true significance of his person.

As I have come to see the world through the light of Jesus Christ, the crucified God, this crucivision lens has helped me understand life, Scripture, and theology more clearly, and it has helped me grow in love for others more deeply.

What I discovered during my years at Chicago, and what has shaped my intellectual life since then, is that although Whitehead was certainly not the last word, he had thought more deeply than the thinkers of the modern world and had brought into being a more viable alternative.

I mean the burning passion of lived awareness that we occupy a precarious existence on this planet together with the soil and its flowers, the water and its fishes, the air and its birds, the fire and energy sources; that our fellow human beings are truly brothers and sisters with whom it is better always to make love - justice than war; and that gentleness lasts longer and touches more deeply than other kinds of power.

Thirty years later — after Mary Ann Evans had come to London and become Marian Evans, then (in her mind, though not in English law, since the man with whom she lived was married to another) Marian Lewes, and ultimately the great and famous novelist George Eliot» she wrote in very similar terms to Harriet Beecher Stowe: for the good of humankind, orthodox Christianity must be replaced by an ethical religion that would instill in us «a more deeply awing sense of responsibility to man, springing from sympathy with the difficulty of the human lot.»

But while Nietzsche's comment is unfair it is also deeply perceptive: Eliot does become ever more passionate about the moral life as her belief in anything transcendent evaporates.

The capacity to speak, symbolized by the physical tongue, is the primary way through which we human beings express ourselves, and nothing reveals more deeply the biblical insight into the sinfulness and brokenness of human life than our verbal means of self - expression.

«To escape responsibility for his life, he turns existence into a system of hideouts» and «enmeshes himself more and more deeply in perversity.»

Perhaps the Eastern Christian Tradition can provide a way to preserve the material blessings of Western technology and scientific insights without losing the intuitive spiritual wisdom gained earlier when Religious Traditions experienced Grace more deeply by their participation in the natural rhythms of life.

With the Enlightenment, the sacramental vision of the continuity between the afterlife and everyday life became more deeply ruptured, as William Blake subjectivized heaven and hell, and Tennyson struggled to believe in the soul in a scientific age.

Their faith «penetrates» the Word of God «more deeply by accurate insights and applies it more thoroughly to life» (Lumen gentium 12).

But what is always more deeply at issue is the question of existential sovereignty: who is in control in time and history and in the life of man, who sets the terms of existence, who is lord of life — God or man?

A presence that disturbs... with the joy Of elevated thoughts; a sense sublime Of something far more deeply interfused, Whose dwelling is the light of setting suns, And the round ocean and the living air, And the blue sky, and in the mind of man:..

Such considerations are all valid; still it remains that the Bible has been the vital, creative force operative through these Centuries, shaping our life far more deeply than all else.

This aspect of the new meaning in the life of faith helps us to see more deeply into the question of whether faith can ever be lost once it has become real in life.

While Bread & Wine is a memoir that focuses on life around the table, Eat With Joy delves more deeply and directly into issues related to the theology of eating, touching on everything from food anxiety and eating disorders, to poverty, to obesity, to just and sustainable eating, to hospitality, to mindfulness, to communion.

They somehow confirm the idea that the mysteries we are trying to understand more deeply are played out in the lives of real people, in this case real monks, in a vibrant and thriving community.

But then the wind and fire of Pentecost comes, and you find yourself driven by the Spirit to enter more deeply into your client's lives.

This is the more strange because the more deeply a concern is loaded with history, the past, things accomplished long ago, the more a church understands herself as a «pilgrim people of God» — that is, called, continuous, on the way, starting with a constitutive deed and living out her life in a hope which is both a given and an awaited consummation — the more clearly the church understands that, the more embarrassing her problem with a flat and impoverished language.

You are entering more deeply into your employees» lives, speaking their language, with the gift of wholeness.

But then the wind and fire of Pentecost comes, and now you find yourself driven by the Spirit to enter much more deeply into your people's lives.

But then the wind and fire of Pentecost comes and now you find yourself driven by the Spirit to enter much more deeply into your patients» lives.

There was also the undoubted fact that the «new movements» which the Pope supported — of which the Legion of Christ, with its lay wing Regnum Christi, was one of the mosteffective — were themselves deeply distrusted by those «liberals» who preferred, rather than living lives of holiness and self - denial, to live out their apostolates in the more congenial ways of the national and diocesan bureaucracies, the groves of academe and the haunts of the bienpensant media.

Whatever we imagine the first living systems to have been like, they must have been even more deeply involved in a traffic of instructions.

The more deeply we began to look at the training function of the church, the more popular became things like Group Life Laboratories, Sensitivity Training and, later, Transactional Analysis.

The tragedy is that Rolt did not live long enough to investigate more deeply the dynamics of love as powerful.

... I have felt A presence that disturbs me with the joy Of elevated thoughts; a sense sublime Of something far more deeply interfused, Whose dwelling is the light of setting suns, And the round ocean and the living air, And the blue sky, and in the mind of man; A motion and a spirit, that impels All thinking things, all objects of all thought, And rolls through all things.

Though deeply entrenched, well - financed, and of course enormously powerful, these blackguards are nevertheless routed by a small but dedicated band of courageous, freedom - loving women and their equally virtuous allies, who appear to spend most of their time selflessly pursuing noble causes and making life more beautiful and meaningful for all Americans, especially the downtrodden.

It may be that the later alienation of young adults from the redemptive tradition is, in some degree, due to this inability to communicate to the child a spirituality grounded more deeply in creation dynamics in accord with the modem way of experiencing the galactic emergence of the universe, the shaping of the earth, the appearance of life and of human consciousness, and the historical sequence in human development.

All the great spiritual writers have known this, but few in the Church's history understood it better, experienced it more deeply, and wrote about it with more insight than John Cassian, the monk from southern Gaul who lived in the early part of the fifth century.

The question, then, is: Will these meanings from their respective lives and experience be summoned by the congregation to meet the meanings of the preacher; will these meanings in turn be met by his meanings so that both preacher and congregation are confronted anew and more deeply by the meanings of the gospel?

I now live a wholly amazing and much more deeply contented one having... matured into a fuller expression of what I stumbled across «by accident»... my... true sexual identity.

... if we are to be attentive to God's work in the world, we must listen attentively to the language of the people of our time... It is not only a matter of expressing the Gospel message in contemporary language; it is also necessary to have the courage to think more deeply - as happened in other epochs - about the relationship between faith, the life of the Church and the changes human beings are experiencing.

And he deeply resents the suggestion that Americans might best respond to the attacks of September 11 by spending more money: «The American way of life is now synonymous with the idea of endless material abundance, at low cost.

I suppose that there is nothing I desire more deeply in life than to know that I have the love and respect of my three daughters.