Sentences with phrase «living social process»

We know tradition as a living social process constantly changing, constantly in need of criticism, but constant also as the continuing memory, value system and habit structure of a society.

Not exact matches

Throughout the world, a growing number of social impact - motivated entrepreneurs like Mycoskie are doing well by doing good, truly making a difference in people's lives while generating economy - boosting profits in the process.

Online Activity in the Life Insurance Purchasing Process Beyond leveraging social media, 87 percent of consumers indicate that during the purchase process they would use the internet to research life insurance, regardless of how they purchase their polLife Insurance Purchasing Process Beyond leveraging social media, 87 percent of consumers indicate that during the purchase process they would use the internet to research life insurance, regardless of how they purchase their Process Beyond leveraging social media, 87 percent of consumers indicate that during the purchase process they would use the internet to research life insurance, regardless of how they purchase their process they would use the internet to research life insurance, regardless of how they purchase their pollife insurance, regardless of how they purchase their policy.

The universe is 13.7 billion years old (cosmology: best estimate based on available data)- nothing to do with Atheism The earth is 4.5 billion years old (cosmology: best estimate based on available data)- nothing to do with Atheism Life emerged from non-life (Biogenesis theory... cause and process unknown)- nothing to do with Atheism Life spread and diversified through evolution (best available explanation)- nothing to do with Atheism Man evolved from common ape ancestor (evolution science)- nothing to do with Atheism Consciousness is an emergent property of the brain (neuroscience)- nothing to do with Atheism Emotions, memories and intelligence are functions of the brain (neuroscience)- nothing to do with Atheism Morals are emergent qualities of social animals (natural science)- nothing to do with Atheism

As a process theologian, he knows that process theology, if it is to be creditable, must identify oppression «as among the most important, if not the most important of the relevant empirical facts used to illuminate the value problems of personal and social life.»

We spoke of the global dimension of the social organisation of society, of the political not only the economic dimension of the problem of the problem of refugees throughout the world, the process of democratisation, the problem of private property, of taxation, of the problem of unemployment, of the state, of oil and its significance for the Gulf War, of the question of the right to live and of nuclear apartheid etc..

Even if we deny that Jesus worked for transformation in the explicit sense of deriving the dialectic of individual and society from social structures, or beginning the process of transformation with changes in property and social relationships, it can not be overlooked that in an indirect sense, the manner in which Jesus thought and acted de facto broke open and transformed the social structures of the world in which he lived.7

For our purposes, the most satisfactory definition would be: Christianity is the total life of the community of men and women who respond to what they know about God — along with their neighbors, who are caught up into the social movement or process we call «the church» (however this may be understood)-- in terms of the socially remembered event of Jesus Christ.

In 1905 Buber used the term «das Zwischenmenschliche» (a now familiar expression which he was the first to employ) as the social - psychological in general, «the life of men together in all its forms and actions,» «the social seen as a psychological process.»

And so in Christianity we again come upon that mysterious law of additivity and social heredity which in every field governs the processes of Life; while at the same time the fundamental role of education is again manifest, as the human instrument of divine instruction.

He practically ignored the significance of life in the social process, and in the religious community.

We have no freedom to decide whether we shall «give our lives away» in the continuing social process.

Both these sayings make the point that the Christian community is for anybody who wishes to be part of its ongoing life, ongoing meaning that the Christian fellowship is a social process, as I have already said.

It is catholic in that it is knit together as a social process, with a message that will give life and wholeness to people of every race in every nation and at every time.

It may seem that to emphasize the pervasive operation of the Holy Spirit, as well as to stress the Spirit's focal action in the life of Jesus and its consequences, will in the end reduce men and women to mere automatons used by God with no respect for their freedom, their dignity, and their own responsible decisions, without any personal or social human contribution to the process.

Hartshorne beautifully defines «social» as the coordinate processes of weaving one's own life from strands taken from the lives of others and giving one's own life as a strand to be woven into their lives.28 He also defines «self - interest» as the sympathy the present self may feel for future members of the same sequence, and «altruism» as «whatever sympathy that self may feel for members of other sequences, human, sub-human, or superhuman.

As «social» as the coordinate processes of weaving one's own life from strands taken from the lives of others and giving one's own life as a strand to be woven into their lives, and as the universal essence of actual events, the single principle of love is the master key to the understanding of both facts and values.37 He denies that any human institutions, churches included, could be infallible; but he affirms that we can infallibly know «the appropriateness of love.

Consistently with his entire philosophy of social process, he asserts that the main values of life are in the experiences of living, but these experiences vanish from our grasp and memory every second.

«Social» is the coordinate processes of weaving one's own life from strands taken from the lives of others and giving one's own life as a strand to be woven into their lives.

This violent process is permeating the relations among international and political powers, social classes and cultural groups, national and ethic groups, and caste and religious communities, making it making it very hard to bring about peaceful resolution of conflicts and disputes among the struggling parties, and eroding the foundations of peaceful life.

The common security of life is being dismantled and subjugated to the jungle of the globalized market, exposing the people to economic, social, political, cultural and spiritual violence which is fundamentally caused by the global market process.

Under the onslaught of the physical sciences, the life sciences, the social sciences, and the philosophical thought processes that accompanied them, the religious arena shrank to such a point that the church began to be perceived as no longer a significant influence at all, but rather as a minor institution that could safely be tolerated or ignored.

And as the dying process of an organism can stretch over some time, so the demise of a social organism which has enjoyed a life span of some 1,500 years may be a lengthy process.

Here he presented religion as a phase of the dynamic life process in which the shared valuations of a cultural group, influenced by the whole matrix of social patterns and habits inherited in the historical situation, are carried forward and readjusted.

This association apparently arises from the fact that Browning's interest in social dynamics primarily concerns not processes internal to congregational life, but rather the operations of the larger society within which congregations are located.

They are, first, the development of the student's emotional, intellectual, social, and professional life; second, knowledge and understanding of human behavior in breadth and depth; and third, the ability to relate to others therapeutically through an understanding of psychotherapeutic approaches and processes.

«Social location» — your own life context — is not something to be denied or eliminated, but rather to be acknowledged and consciously brought into the interpretation process.

The driving force behind this process — i.e., the «factors making for growth in the halakhah» — is, first, the «necessity to respond to new external conditions — social, economic, political, or cultural — that pose a challenge or even a threat to accepted religious and ethical values,» and, second, the «need to give recognition to new ethical insights and attitudes and to embody them in the life of the people, even if there [is] no change in objective conditions.»

This is particularly important in the light of the fact that current democratization processes (the «new world order» processes) tend to delegate important areas of social life to private rather than to public control and accountability.

Although we can articulate how ambiguity and how commitment structure each phase of the microscopic process by which an actual occasion realizes itself, we must also spell out just how ambiguity and commitment structure the macrocosmic process of commitment that structures ordinary experience, the moral life, social existence, responsibility for our past acts.

Finally, living as we do in an increasingly interdependent world, we would do well to pay closer attention to the ways in which social processes at the global level may be influencing the quality and location of the sacred.

With the Total Wellbeing Diet and Dietitian Plus, LeAnn learnt how to keep her social life while eating healthily - and losing 20 kg in the process *!

If we allow, the social media machines will infiltrate our lives with more stimulation than we can possibly process, and our connections to ourselves and those around us will be left with mere shadows and caricatures of who and what they once were.

Core characteristics include optimizing normal biological psychological, social, and cultural processes of reproduction and early life; timely prevention and management of complications; consultation with and referral to other services; respect for women's individual circumstances and views, and working in partnership with to strengthen women's own capabilities to care for themselves and their families.»

Secure attachment (trusting, reciprocal relationship) in early life is a necessary process for a good social life.

Although the terms political philosophy and political theory are used rather indiscriminately, those who think of themselves as political philosophers tend to link what they do closely to philosophical and moral principles; while those who call themselves political theorists tend to appeal to facts about the world and to the way in which the structures and processes of social and political life limit the possibilities for the realisation of those principles by political agency.

«Live - Tweeting» an event involves covering it comprehensively as it happens, and social media - friendly conferences and seminars typically promote the use of certain hashtags to facilitate the process.

If Labour does want to regain its former levels of support from working class citizens (who remain objectively the largest social group in society), the party must adopt the politics of hope and ambition — the hope and ambition to make the mass of citizens» lives better through regulating the processes and outcomes of the market.

Whether you are a student in college or a grandparent living on social security, there should be no artificial barriers to register and take part in the electoral process.»

«Whether you are a student in college or a grandparent living on Social Security, there should be no artificial barriers to register and take part in the electoral process,» Cuomo said.

«Not only is inclusion better than exclusion from a moral and social - justice standpoint, but the inclusion of diverse views from diverse people with diverse life stories and experiences leads to a better, more robust decision - making process and far superior results whether in a classroom or in a boardroom,» said Lana D. Benatovich, president of the National Federation of Just Communities of Western New York.

The increased processing of and reactivity to social exclusion and social pain can increase the risk of patients withdrawing from social life and therefore experience less support.

As a scholar of science and technology studies (a social science field that aims to understand the social processes of knowledge production), I focused the 4 years of my Ph.D. on studying how the academic landscape in which today's postdoctoral life scientists develop their careers influences their working practices.

In addition, practitioners need to gain a better handle on the interaction between these aspects of specific therapies, overarching «common processes» like positive social support, and patients» lives outside of treatment.

Because recognizing a face is so vital to our social lives, it comes as no surprise that a lot of real estate in the cerebral cortex — the highly convoluted region that makes up the bulk of our brain — is devoted to a task crucial to processing faces and their identity.

There is a tendency to highlight the importance of cognitive achievements and the family's socioeconomic background for people's success in the future, but this study shows that children's self - regulation, which comprises children's social skills and processing of emotions, directs the future development in a profound way in different domains of life.

This, Dr Cutler writes, highlights an emergent sociological process of «both seeing and believing» — whereby «individuals experience extreme weather and interpret the impacts against the backdrop of social and economic circumstances central to and surrounding their lives.»

One theory of autistic savantism suggests that during fetal development or early in life, some developmental abnormality affects the brain's left side, resulting in the difficulties that many autistic people have with words and social interaction, functions typically processed by the left hemisphere.

Given the potential for adverse mental affects of living liver donors» ambivalence, the present study investigated the effect of social support and concerns related to the donation process.

But furthermore — and this is perhaps Darwin's greatest contribution — he developed a set of new principles that influence the thinking of every person: the living world, through evolution, can be explained without recourse to supernaturalism; essentialism or typology is invalid, and we must adopt population thinking, in which all individuals are unique (vital for education and the refutation of racism); natural selection, applied to social groups, is indeed sufficient to account for the origin and maintenance of altruistic ethical systems; cosmic teleology, an intrinsic process leading life automatically to ever greater perfection, is fallacious, with all seemingly teleological phenomena explicable by purely material processes; and determinism is thus repudiated, which places our fate squarely in our own evolved hands.