«Mandatory minimums wreak havoc on
a logical system of sentencing guidelines,» says Rep. Bob Inglis (R-S.C.).
«
A logical system of European alliances made all the sense in the world until the assassination of Archduke Ferdinand, and then everything seemed to have a domino effect,» says Naumann, referring to the event that triggered World War I.
In keeping with Honda's
logical system of offering a few versions of each car with increasing standard features (as opposed to the American car makers» philosophy of offering a confusing array of options and option packages), three trim levels were available.
And yes, some of the switches and controls are arranged in a manner not in keeping with any known
logical system of design.
[It] is the endeavor to frame a coherent,
logical system of general ideas in terms of which every element of our experience can be interpreted» (PR 4).
The definition of material world, for instance, is «a set of relations and of entities which occur as forming the field of these relations (MCMW 13)-- a most curious definition when we consider Whitehead's later view that the world (ourselves included) is understandable as a coherent
logical system of polyadic relations of actual occasions.
This is a much neater and more
logical system of explanation of origin, destiny, and differences of character than are either immortality or resurrection.
Strange as it may seem and irrational as it would be in a more
logical system of world diplomacy the dollar glut is what finances Americas global military build - up.
Not exact matches
Jason Crusan, director
of advanced exploration
systems at NASA, says the space agency already uses virtual reality technology in astronaut training and spacecraft simulations, so it was
logical to extend that successful model to inspire and educate the next generation
of space explorers and scientists.
«A more
logical usage [
of zero - rating] would be if I was a cloud
system backup program, if I back up your phone on the cloud, I don't need a fast internet connection to make that a feasible product.
It defines pure capitalism as a
system that grows among a group
of completely free individuals and discusses why it is the only
logical system upon which to structure a society.
Agnostics / secular humanists believe their is no evidence that proves the existance
of God therefore at this time the most rational and
logical belief
system would not incorporate a God.
And would I tremble to give the advice, because the
logical result
of such a start - new - conservative - colleges - because - the existing - ones - have - proven - hopelessly - dominated - by - leftists - and - technocrats strategy is an ideologically segregated
system of higher education.
The Bible therefore does not always support speaking in the binary
logical system, but also supports a continuum
system of logic, as well.
Therefore God as prime mover, object
of desire, and ultimate final cause must include within himself the
system of formal causes, the
logical structure
of the cosmos, particularly if he is to be «thought thinking itself.»
It shows that Whitehead conceives
of the world as a
logical system and therefore believes that it is possible to view the world in this way.
Whether he consciously realized what he was doing I do not know; but I am sure that he implicitly thought
of metaphysical principles as the axioms
of the «
logical system»
of the world.
On the other hand, he was also always a mathematician since, as he clearly indicates in the 1905 article, he seems to conceive
of the world as a formal
logical system.5 No wonder he regards metaphysics as a possible occupation.
We should discount a minority as not being representative
of either the majority or the majority's belief
system — that is
logical.
We recall that any
logical system starts with a set
of entities, as the primitive existing things within the
system.
It is helpful, though, in reading the paper if one has fixed firmly in mind the general characteristics
of logical systems.
According to Mays, Whitehead's metaphysics is that coherent,
logical, and necessary
system of general ideas whose model is a purely abstract
system of mathematics and formal logic.
For instance, Mays interprets the extensive continuum as a
system of logical relations by which we represent nature (PW 103/108, 106/111).
First, Gödel showed that it is impossible to prove the internal consistency
of a purely formal
system sufficient to encapsulate the whole
of arithmetic (a feat Russell and Whitehead claimed to have accomplished in Principia Mathematica) without employing
logical principles not contained in the
system itself.
At the time Whitehead was writing Process and Reality idealist
systems were under attack on methodological grounds, first by C. E. Moore as violating the prescriptions
of common sense, then by the school
of logical positivism represented chiefly by Schlick, Carnap, and Ayer.
It is the presentness
of the I - Thou relation which shows most clearly the
logical impossibility
of criticizing I - Thou knowing on the basis
of any
system of I - It.
The
logical and dialectical God
of the theologians — the God who can be put into a
system, enclosed in an idea, or thought about philosophically as «a state
of being in which all ideas are absorbed» — is not the God who can be met in the lived concrete.
This suggestion «that functions
of propositions are always truth - functions» (PM xiv) was made in his Tractatus Logico Philosophicus (TLP), a non-Platonic, tight - knit, precise
logical system that had a tangential but critical influence on the
logical positivist movement.
While the objectified facts are invested with a certain levity, no longer fully sedimented, the
logical subjects as an indicative
system, on the other hand, restrict the freedom
of the proposition to apply to any actual entity in absolute generality.
Personal identity is a special form
of genetic identity and is very different from the more strict identity dealt with in
logical systems (since Leibniz first defined it as complete equivalence
of predicates).
What follows from the fact that the freedom
of system construction is complemented by absolute
logical coerciveness in the outworking
of the theorems deduced from the basis
of each postulated
system?
Logical necessity governs only after the rules
of the mathematical
system have been posited and accepted.
It is now well established that every mathematical
system rests upon a basis
of primitive or undefined terms,
logical concepts, and postulates or axioms.
It begins with a philosophy that endeavors to frame a coherent,
logical, necessary
system of general ideas that combines a creative and unique expression
of the nature and unity
of God.
That is, Whitehead modeled his metaphysical
system on the axiomatic treatment
of logical systems.
To counter this tendency we may on the other hand attempt to develop a more critical, descriptive, naturalistic account
of the relation between mind and nature, thereby avoiding the purely
logical demands
of system and the self - serving rule
of reason.
This is the myth
of International security: the persistent belief, contrary to historic evidence as well as to
logical demonstration, that states can continue sovereign and independent, while, at the same time, it is nevertheless possible to work out a
system of security among — as distinct from above — them: international security.
This provides the matrix, as a body
of first principles, judged as coherent and
logical depending on the manner in which each proposition requires the others in systematic interconnection.2 However, as a whole, the theses
of the
system must be confronted with the facts
of experience.
The lessons
of transcendental philosophy were not in vain: his
logical ability is brilliant, although one could blame Solovyev for a certain inconsistency, inner contradictions in his
system.
Speculative Philosophy is the endeavor to frame a coherent,
logical, necessary
system of general ideas in terms
of which every element
of our experience can be interpreted.
Unlike some sort
of weird belief
system, or «atheists» that many christians want to make it out to be, «science» is nothing more than the rational,
logical observation and study
of the world around us.
Rabbi Sacks, the author
of eighteen books and a philosopher
of note, responded (I paraphrase) that the universe can not provide its own meaning, just as a
logical system can not prove its own premises (according to the Gödel incompleteness theorem).
«Speculative philosophy,» writes Whitehead, «is the endeavor to frame a coherent,
logical, necessary
system of general ideas in terms
of which every element in our experience can be interpreted,» but they «are not dogmatic assertions
of the obvious; they are tentative formulations
of the ultimate generalities.»
They are not
logical deductions from special
systems of thought.
Logical proofs are closed, self - contained
systems of propositions, whereas science is empirical and deals with nature as it exists.
If you have a sane, coherent and
logical point to make about the merits
of your belief
systems over any other than please, present it here.
It attempts to enforce a closed
system of thought, that must reject conflicting claims regardless
of which is the more
logical conclusion — if it simply accepted evidence when it was due, it would lose all credibility, because the «word
of God» can not be considered fallible.
In contrast to the aesthetic order implicit in Kukai's view
of nature and contemporary science and process thought, the «
logical order»
of mainline Christianity characterized by Ames assumes: (1) preassigned patterns
of relatedness, a blueprint» wherein unity is prior to plurality, and plurality is a «fall» from unity; (2) values concrete particularity only to the degree it mirrors this preassigned pattern
of relatedness; (3) reduces particulars to only those aspects needed to illustrate the given pattern, which necessarily entails moving away from concrete particulars toward the universal; (4) interprets nature as a closed
system of predetermined specifications, and therefore reducible to quantitative description; (5) characterizes being as necessity, creativity as conformity, and novelty as defect; and (6) views «rightness» as the degree
of conformity to preassigned patterns (NAT 116).
Presumably more preferable would he an attempt to move beyond Hegel and Whitehead in the direction
of a new
system which would incorporate key insights out
of both philosophies hut which would ultimately have to be judged in terms
of its own
logical consistency and correspondence to reality.
For Whitehead, «Speculative Philosophy is the endeavor to frame a coherent,
logical, necessary
system of ideas in terms
of which every element
of our experience can be interpreted.»