Sentences with phrase «long as justices»

As long as justice has existed there have been those who have struggled to access it.»

«The Crown neither wins nor loses, so long as justice is done, and this is a good case to demonstrate how they should be operating.»

Not exact matches

That, combined with a streak of hubris, brought a decade - long antitrust battle between the company and the U.S. Justice Department, as well as 20 state attorneys general.

The Department of Justice launched an inquiry last summer (before it was clear that the precipitous fall in oil prices would last longer than a few months) into whether American airlines» pricing decisions qualify as collusion.

Having made the streets safe for Truth, Justice and Krispy Kreme donuts, he now patrols the markets looking for companies he can lock up as long - term holdings in a portfolio.

While issues remain, such as a weakness in internal controls and an ongoing Department of Justice probe into price fixing, PRGO's valuation no longer presents quality risk / reward.

The problem is that in four different places in an opinion barely five paragraphs long, Justice Stevens used the word «indoctrination» as a synonym for religious education.

They are like topher and his idea that murder is ok as long as it can be couched in the word «justice».

As long as the man can do justice to his wives and children and there are no abuses, what giveAs long as the man can do justice to his wives and children and there are no abuses, what giveas the man can do justice to his wives and children and there are no abuses, what gives?

It has got away for so long with the kind of lunatic word - games that allow death - by - torture to be presented as an act of love, and eternal torment in the flames of hell to be seen as a necessary act of justice, that we should perhaps not be surprised that it has also managed to dupe its followers into seeing the systematic suppression and silencing of women as an act of liberation and equality.

``... Borders soft with refugees Streets a» swimming with amputees It's a Bible or a bullet they put over your heart It's getting harder and harder to tell them apart Days are nights and the nights are long Beating hearts blossom into walking bombs And those still looking in the clear blue sky for a sign Get missiles from so high they might as well be divine Now the wolves are howling at our door Singing bout vengeance like it's the joy of the Lord Bringing justice to the enemies not the other way round They're guilty when killed and they're killed where they're found If what's loosed on earth will be loosed up on high It's a Hell of a Heaven we must go to when we die...»

I am convinced that one of the reasons the English have such an innate sense of natural justice about the authority they feel ordained to exercise within their own four walls is that long before England became a political reality, she existed as a spiritual realm.

So, the justice suggests, as long prayers at public meetings don't fall into a pattern of proselytizing, denigrating nonbelievers or threatening damnation, what's the problem?

It comes in standing with those whose faith carries them through the persevering fight for justice long enough to see actual change for anyone who loves their neighbors as themselves.

In this picture man is no longer seen as subject to ineluctable economic forces, but as himself responsible for deliberately organizing his life - in - relation according to the requirements of social justice.

As long as they are seeking justice... then I agreAs long as they are seeking justice... then I agreas they are seeking justice... then I agree.

Babylonia, situated on a broad low plain between the rivers at their widest points, was very fertile and had developed an advanced culture as early as 3500 B.C.. From this region comes the famous Code of Hammurabi which, dating from long before the time of Moses, shows high ethical discernment regarding the establishment of justice in human relations.

So long as both parties observed the rights and duties of this compact there would be peace, harmony, justice, and security.

Prayer as practice of the presence of God; reloving of family, workmates, and church members; compassion for the oppressed and disadvantaged; unmasking of the world's claims of God's sanction for its unjust structures; integrity of mission interweaving witness, acts of mercy, and acts of justice: all are areas of continuing growth in grace as long as we live.

Ordained as bishop in 370, he had long preached social justice in his sermons.

The Eastern Orthodox delegation asked to be excused from voting on the other reports; but they heartily supported this one, which affirmed that the message of the church to the world must always remain the gospel of Jesus Christ — the gift of a new word from God to this old world of sin and death, being the prophetic call to sinful men to turn to God as the only way by which humanity can escape from those class and race hatreds which devastate society, and fulfill humanity's longing for intellectual sincerity, social justice and spiritual inspiration.

She has formed her own theology as she has learned from a long tradition of Chinese Christian women who struggled «not only for their own liberation, but also for justice in church and society

«Remember that we are tied to what really matters in this world: love, justice, truth and shalom,» Aaron said, wrapping her finger in a long white tassel of her prayer shawl as she spoke.

One also has to question the editorial wisdom of allowing a biography of a famous Supreme Court justice to meander more than 450 pages before its subject even becomes a justice» a long walk through such dusty disputes as the Ballinger «Pinchot scandal and the 1890s battle over Boston's utility rates.

As King well knew, the arm of the moral universe is long, but it bends toward justice.

Brandeis was among the first justices educated in the new «case - law method» pioneered by Harvard's Christopher Langdell in the 1870s, and he was the first justice to reach the Court with a long record as an advocate for progressive causes.

The only «profit» I've seen in Catholicism is being made by lawyers so happy to sue the church on behalf of legitimate and questionable victims and claim they are doing it all in the name of justice... as long as they get to keep their tidy share of the spoils.

As he put it, «The law gives to capital an immense advantage in permitting its consolidation in great centralized corporations; and neither law nor justice can forbid laborers to combine, in order to protect themselves against the encroachments of capital, so long as they abstain from, that use of violence and rely upon reason and moral influence.&raquAs he put it, «The law gives to capital an immense advantage in permitting its consolidation in great centralized corporations; and neither law nor justice can forbid laborers to combine, in order to protect themselves against the encroachments of capital, so long as they abstain from, that use of violence and rely upon reason and moral influence.&raquas they abstain from, that use of violence and rely upon reason and moral influence.»

As long as the scandal of poverty and oppression exists and as long as there are Christians who live and critically reflect on their faith in the context of the struggle for justice and life, liberation theology will continue to exist»As long as the scandal of poverty and oppression exists and as long as there are Christians who live and critically reflect on their faith in the context of the struggle for justice and life, liberation theology will continue to exist»as the scandal of poverty and oppression exists and as long as there are Christians who live and critically reflect on their faith in the context of the struggle for justice and life, liberation theology will continue to exist»as long as there are Christians who live and critically reflect on their faith in the context of the struggle for justice and life, liberation theology will continue to exist»as there are Christians who live and critically reflect on their faith in the context of the struggle for justice and life, liberation theology will continue to exist».

Doctrine and Covenants 134:7 7 We believe that rulers, states, and governments have a right, and are bound to enact laws for the protection of all citizens in the free exercise of their religious belief; but we do not believe that they have a right in justice to deprive citizens of this privilege, or proscribe them in their opinions, so long as a regard and reverence are shown to the laws and such religious opinions do not justify sedition nor conspiracy.

Long before the founding of Christian public interest law firms, such as the Liberty Fund, The Becket Fund, and the ACLJ [American Center for Law and Justice], the Jehovah's Witnesses were using the courts to establish liberties.

Jesus is as good as we hope, and everything for which you are longing — love, joy, peace, justice, mercy, home, good work — is real because it rooted in God's heart for us.

But we certainly knew, long before each December 25, that in all but name the United States still was — as Supreme Court Justice Joseph Story had once declared — «a Christian country.»

Man chose satan as their god and have had the chance to show what they could do without their creator and his ideas, principles and laws but it has not been pretty and as Jesus taught that satan is «The ruler of this world», «the god of this system» etc.but for «a little while longer» and the Creator will take his wisdom, justice, power and love and take over to show what was intended from the beginning.for scriptures (see 1 John 5:19, Rev. 12:9 - 12, Luke 22:31, Matt.25: 41, 1 Pet.5: 8,9, John 8:44,45) and so many others for those who care.

For a long time it has been recognized that the phrase «the kingdom of God» (or, as Matthew always renders it, «the kingdom of heaven») on Jesus» lips designated, not heaven, nor yet the church of history, but the coming reign of righteousness and peace among men, to which the prophets had looked forward: the time when God's will should be done on earth as it is done in heaven, when justice and love should hold universal sway in a redeemed humanity, when peace and freedom should cover the earth as the waters cover the sea.

But I also believe that social justice is important given the systemic disadvantages in our country; heterosexual divorce is probably more detrimental than gay marriage; caring for the poor goes a long way toward reducing the «felt need» for abortion; and that setting Biblical morality up as civil law is probably not the way to go in a pluralistic society...

If he answers the contemporary questions in a way which does not do justice to the heritage of the past, his «new» theology may no longer qualify as Christian theology.

That quibble aside, Collins classifies the flowers according to themes: the meaning of truth, intellectual devotion to God, the problem of evil and suffering, the cry for justice, the concord between science and faith, the possibility of miracles, the experiences of longing and mysticism, love and forgiveness as pointers to God, and the irrationality of atheism.

But the structures of MacArthur's consciousness — which was built over a long period of his life with guns and swords — were full of ruling ideologies, which wrongfully justified using the oppressed people as scapegoats for what he supposed to be justice, peace, and order.

The judge, Mrs Justice Lang, accepted that the case was unusual and said Birk was: «required, against his wishes, to remain a serving police officer for an indeterminate period of time — which I accept could be as long as two to three years if the IPCC finds there is a case to answer — during which time he will not be able to work, either as a police officer or in any other capacity».

There was no crime for what he did?!?!?! Colson was convicted of obstruction of justice, which is a major felony that had been on the books in various forms for almost as long as the country existed.

These traditions could be comfortably suppressed as crude anthropomorphisms as long as confidence in the model of divine efficient causation remained strong, but that model has become vulnerable in recent centuries because it can not do justice to the problem of evil or account adequately for creative freedom.

On the negative side, insofar as either tradition depends on the other, it may also be subject to long - standing criticisms and weaknesses of that other tradition, as, for example, the problem of justice.

Using Longfellow's popular hymn stanza pattern from «Psalm of Life,» Lewis exclaims: What do we care about wrong or justice, joy or sorrow, so long as our posterity survives?

It teaches the world to be dissatisfied and restless so long as it has not God, so long as it has not justice on earth.

We begin with our commitment to the open and critical spirit, our concern for ourselves as human beings and for our neighbors, our longing for justice in human affairs, and our desire to participate responsibly in history, and we ask, Are all these quite unfounded?

Zach Hoag wrote a fine piece on this not long ago, arguing that «the gospel is not antithetical to justice, as some superficial presentations have insisted.

The sense of alienation and distance from God which had grown upon the pious in Israel must in proportion as they had learned to look upon Him as no mere national divinity, but as a God of justice who would punish Israel for its sin as certainly as Edom or Moab, is declared to be no longer in place; and the typical form of Christian prayer points to the abolition of the contrast between this world and the next which thought all the history of the Jews had continually been growing wider: «As in heaven, so on earth.&raquas they had learned to look upon Him as no mere national divinity, but as a God of justice who would punish Israel for its sin as certainly as Edom or Moab, is declared to be no longer in place; and the typical form of Christian prayer points to the abolition of the contrast between this world and the next which thought all the history of the Jews had continually been growing wider: «As in heaven, so on earth.&raquas no mere national divinity, but as a God of justice who would punish Israel for its sin as certainly as Edom or Moab, is declared to be no longer in place; and the typical form of Christian prayer points to the abolition of the contrast between this world and the next which thought all the history of the Jews had continually been growing wider: «As in heaven, so on earth.&raquas a God of justice who would punish Israel for its sin as certainly as Edom or Moab, is declared to be no longer in place; and the typical form of Christian prayer points to the abolition of the contrast between this world and the next which thought all the history of the Jews had continually been growing wider: «As in heaven, so on earth.&raquas certainly as Edom or Moab, is declared to be no longer in place; and the typical form of Christian prayer points to the abolition of the contrast between this world and the next which thought all the history of the Jews had continually been growing wider: «As in heaven, so on earth.&raquas Edom or Moab, is declared to be no longer in place; and the typical form of Christian prayer points to the abolition of the contrast between this world and the next which thought all the history of the Jews had continually been growing wider: «As in heaven, so on earth.&raquAs in heaven, so on earth.»

As we watch the comedic behavior of some of our elected officials in Washington D. C., we long for the return of Jesus when He will rule and reign over all the earth with righteousness and justice.

Thus, we see a claim which makes sense of all the martyrdoms of our time: Martyrs today no longer die explicitly for Jesus Christ nor for the freedom of the Spirit as was the case in the first two periods we had considered, but they die for human justice, i.e., an urgent new action is needed to defend those who are overwhelmed by the weight of totalitarianism.