Sentences with phrase «long lived cultures»

All of the healthiest, most long lived cultures have always had some kind of fermented food as a staple of their diet.

It is of interest as well to note that Jon Robbins of vegan fame also wrote a book called healthy at 100 where he revisits all the long lived cultures in the world to determine what each one ate and he NEVER found a vegan culture.

Did you know that bean consumption is the one common thing between all Blue Zone Populations, who are the world's longest living cultures?

There is not a single long lived culture living on any version of a Paleo Diet.

Not exact matches

Like Sachs, Whippman believes that «there are many reasons why life in America is likely to produce anxiety compared with other developed nations: long working hours without paid vacation time for many, insecure employment conditions with little legal protection for workers, inequality, and the lack of universal health care coverage, to name a few,» but she stresses that our «happiness - seeking culture» is also part of the problem.

Because many of their team members are life - long athletes, their culture is strongly tied to competition.

[16:00] Pain + reflection = progress [16:30] Creating a meritocracy to draw the best out of everybody [18:30] How to raise your probability of being right [18:50] Why we are conditioned to need to be right [19:30] The neuroscience factor [19:50] The habitual and environmental factor [20:20] How to get to the other side [21:20] Great collective decision - making [21:50] The 5 things you need to be successful [21:55] Create audacious goals [22:15] Why you need problems [22:25] Diagnose the problems to determine the root causes [22:50] Determine the design for what you will do about the root causes [23:00] Decide to work with people who are strong where you are weak [23:15] Push through to results [23:20] The loop of success [24:15] Ray's new instinctual approach to failure [24:40] Tony's ritual after every event [25:30] The review that changed Ray's outlook on leadership [27:30] Creating new policies based on fairness and truth [28:00] What people are missing about Ray's culture [29:30] Creating meaningful work and meaningful relationships [30:15] The importance of radical honesty [30:50] Thoughtful disagreement [32:10] Why it was the relationships that changed Ray's life [33:10] Ray's biggest weakness and how he overcame it [34:30] The jungle metaphor [36:00] The dot collector — deciding what to listen to [40:15] The wanting of meritocratic decision - making [41:40] How to see bubbles and busts [42:40] Productivity [43:00] Where we are in the cycle [43:40] What the Fed will do [44:05] We are late in the long - term debt cycle [44:30] Long - term debt is going to be squeezing us [45:00] We have 2 economies [45:30] This year is very similar to 1937 [46:10] The top tenth of the top 1 % of wealth = bottom 90 % combined [46:25] How this creates populism [47:00] The economy for the bottom 60 % isn't growing [48:20] If you look at averages, the country is in a bind [49:10] What are the overarching principles that bind us togetlong - term debt cycle [44:30] Long - term debt is going to be squeezing us [45:00] We have 2 economies [45:30] This year is very similar to 1937 [46:10] The top tenth of the top 1 % of wealth = bottom 90 % combined [46:25] How this creates populism [47:00] The economy for the bottom 60 % isn't growing [48:20] If you look at averages, the country is in a bind [49:10] What are the overarching principles that bind us togetLong - term debt is going to be squeezing us [45:00] We have 2 economies [45:30] This year is very similar to 1937 [46:10] The top tenth of the top 1 % of wealth = bottom 90 % combined [46:25] How this creates populism [47:00] The economy for the bottom 60 % isn't growing [48:20] If you look at averages, the country is in a bind [49:10] What are the overarching principles that bind us together?

I believe that stories communicate both the gospel and the truth about the human existence, but more importantly, they awaken in us something long repressed by our modern culture: life itself is a story.

A culture of bullying has taken over in this area, and the idea of academic freedom, wide enquiry, and genuine debate and analysis is no longer seen as essential in university life.

Reclaiming a vigorous Christian identity is a countercultural act in a culture that no longer grasps the beauty of a disciplined, centered and divinely directed life.

Secondly, human existence will no longer be lived exclusively within one culture with its own identity and language.

Second, my major ministry, the San Francisco Network Ministries, is among people long ago abandoned by the church — the frail elderly poor, the homeless, addicts and alcoholics, illiterates, people with AID»S / ARC who are living in poverty, prostitutes and other victims of our culture's «sex industry,» and people with various mental and physical disabilities struggling to live on meager benefit payments.

We misunderstand even the practical / pastoral thrust of the Bible whenever we compare or equate it with the pastoral concerns of an established religion - with the maintenance of the life of parish and clan in a society where there are no longer any challenges being addressed to the powers that be, no longer any new believers coming in across the boundaries of nation and culture, and no longer any new threatening issues needing to be wrestled with on the missionary frontier.

Eliade has also documented the extreme persistence of this style of ordering life into a story which is not open to the new, in the rural cultures of Europe right down to the time of his own youth, and not only so, but he brilliantly predicted the resurgence of this kind of life story in the counterculture in a book which he wrote as long ago as the 1940's.2

She said: «What we need is a culture in our schools which gives emotional support to children through puberty without encouraging them to make life - long decisions against their natural born biological sex.

Jeremy, I realize that your thesis here presents theology as distinctive and «based to some degree on out culture, worldview, and what we have learned / experienced thus far in life» Yet, for those who are living in Christ (and not themselves), this is not (no longer) so.

Recreation is no longer on the margins of life; it is a major factor, if not the major one, in determining the tone and temper of mass culture.

But when this living and continually renewed relational event is no longer the centre of a culture, then that culture hardens into a world of It.

This is the kind of material life our culture trains us to long for, whether we are the immigrant hoping for a better life or the uber - wealthy person trying to «make do» with a 20,000 - square - foot house.

In Europe, for example, religious people can no longer ignore the existence of the millions of foreigners with different cultures who are now living there.

What binds those different cultures and ethnicities together in America is a longing to live free in a democracy.

The questions about religion and public life, those calling for «public» discussion, no longer focus on the verifiability of religious speech but concern quite other issues: methods of understanding and describing the religious realities, old and new, that we see appearing around us; useful criteria for assessing these religions and for defining and comprehending this new set of powers in our public life; and ways of protecting vital religious groups from the excesses of the public reaction to them, and protecting the public from the excesses of powerful religious groups — hardly questions a secular culture had thought it would have to take seriously!

On the contrary, most counterfactual of all now appears the «secular» confidence, common not so long ago, that as a scientific and democratic culture unfolded, religion would gradually dissipate as an effective force in personal and social life alike.

Our culture lacks a way of talking effectively about the ultimate value of human life, or making large judgments about what is good for human beings in the long run.

Because our culture has for so long insidiously taught citizens that the good life is measured by their economic success and participation in the consumer society, it is small wonder so many believe that politics is a burden that conflicts with their pursuit of what really matters.

Cutting off long hair is very symbolic in our culture, and when it is done, it invites people to ask why it was done, and what has changed in your life.

With early Romanticism gradually fading away into the petit - bourgeois aesthetic cocoon known as Biedermeier (c. 1815 — 1848), German culture increasingly acquiesces to Romanticism's most worrisome features: its strident nationalist undertow; its messianic aspirations, which mutated into delusions of racial superiority; its Rousseauian attempt at recovering authentic, immediate Life (Leben); the variously violent and sexualized mythology in which its major representatives (Friedrich Schlegel, Heinrich von Kleist, Johann Gottlieb Fichte, Novalis) ground their longing for human - engineered salvation.

Furthermore, anyone who has studied ancient Near Eastern culture knows that the familial structure we see represented in scripture was nothing like the nuclear family epitomized by the Cleavers, but would rather have included multiple generations and relatives living together in clans, with women working long hours «outside of the home» in the fields, tending sheep, gathering food, trading goods, etc..

Lewis Mumford's life - long investigation of the interaction between culture and its technology, demonstrates convincingly the impossibility of separating a discussion of technology from the cultures in which it is invented and used.

«Our society and culture are driving many to ask new questions about the meaning of life and to re-examine answers that had long been taken for granted.

Out of these shared convictions and the culture of building they nourished, the architects and patrons of these cities created urban environments and landscapes that were not only extraordinarily beautiful but that also acted as theaters of memory and hope, places that simultaneously referred to and grounded citizens in their origins, the common destiny for which they longed, and the virtues necessary for success in their individual and collective journeys through life.

Thus democracy still exists — we thankfully still live in a democracy — but it is clear that we no longer have a democratic culture.

«In the perspective of the Bible, conversion is turning from idols to serve a living and true God and not moving from one culture to another and from one community to another as it is understood in the communal sense in India today», and further that so long as baptism remains a transference of cultural or communal allegiance, «we can not judge those who while confessing faith in Jesus, are unwilling to be baptised» (Renewal in.

Religions have constituted the core of the lives and communities of the people; cultures have expressed and transmitted their values, forms, styles and tastes; and civilizations have formed through the long accumulations of the peoples» religio - cultural achievements and failures.

Civilization is the dimension of religio - culture which, through its long process of historical cumulation and geographical expansion, constitutes the matrix of community life of the peoples; its inner, organic nexus crosses the boundaries of human communities, organizing them into a large - scale constellation.

There was a time in American life, not so very long ago, when the only significant relation between religion and popular culture seemed to be the tedious symbiosis enjoyed by such envelope - pushing television producers as Steven Bochco and David E. Kelley and the conservative Christians who loved to....

The longing to withdraw from, escape, or transcend the vicissitudes of political life in favor of a more perfect world permeates Western culture from ancient times to our own, though the responses to it have taken many forms.

We are working with others to build a national Culture of Health enabling everyone in America to live longer, healthier lives.

McDonald says the company's heritage, thanks to the long - lived efforts of the Kinder family and the historical importance of barbecue to California's culture, is among its greatest strength.

But you can also follow the typical DIY yogurt routine, and use a small portion of store bought coconut yogurt, as long as it includes live cultures in the ingredients list (that's the bacteria that helps create a sour funk).

Based on years of research and the experience of Brian and Marianita Shilhavy, this book documents how tropical cultures eating a diet high in the saturated fat of coconut oil enjoy long healthy lives.

The starter is an active culture of yeast that should live indefinitely as long as you do not allow it to get contaminated and keep it hydrated and properly fed.

As a culture, we seem to operate under the misguided notion that attachment - style parenting is one in which parents — and particularly mothers — sacrifice their lives entirely for the good of their children, and compete over who can breastfeed the longest and make the most nutritious baby food.

Mark S Kiselica writes in When Boys Become Parents, «For too long our culture has treated boys who become fathers... as detached misfits who are the architects of many of our nation's problems, rather than seeing these youth for who they really are: young men trying to navigate a complex array of difficult life circumstances that place them at a tremendous disadvantage.»

If you are living away from your home culture, you may want to teach your children at home while you settle in and visit the local schools, or you might decide that it's a good opportunity to try out home education long - term.

Religions and cultures have a right to determine their own norms (as long as it's balanced against the rights of individuals to express themselves and live as they please).

As long as you're eating yogurt that has live active cultures, it contains probiotics (aka beneficial bacteria) that help to balance the microflora in your gut.

While Andy Warhol's best - known work examines modern urban life and consumer culture, his interest in nature was life - long.

While it was mostly a product of industrialization, the infant murder existed in some form or another in all Western cultures already from the beginning of Christianization, when it was no longer legal to end an unwanted child's life right after birth.

I have been living too long outside America to see face to face how the food culture has evolved.