Sentences with phrase «love for social justice»

I would love, love for social justice to be a huge part of what young people are writing and talking about one day.

Assuming that agape requires justice in human affairs, the author explores the implication of biblical love for social justice in its historical foundations, in the terms of justice, group loyalty, humanitarianism, protest, nonviolence and nurturance.

Not exact matches

Chris Stedman has his heart in the right place when he says, he will work for social justice, reconciliation and love.

So shouldn't I be craving a new kind of Christianity that will undo my traditional evangelical upbringing while satisfying my newfound love for diversity, social justice, and, of course, soul searching?

One of the most poignant experiences for young people growing up in our society is to espouse some cause such as civil rights or world peace — a cause they learned to love in their home or church — and then find that their parents are opposed to overt action on behalf of social justice.

We Presbyterians, who share so much — a confession of faith, a rich theological heritage, the advantages and the burdens of wealth and social power — could covenant to stay together, to labor with each other, in love, for justice and truth.

Niebuhr said that the relevant norm for political decisions and social policy is not love, as the liberals had claimed, but justice.

Evidence from the conflicting theological heritages of evangelicals reveals polarities Evangelism and social justice, political power and the power of servanthood, the individual and the community, love and justice]-- all show a need for dialogue between the competing traditions.

A dialogue between evangelicals committed to «love» as the basis for a social ethic and those committed to «justice» as its basis can only speed the day when this is recognized.

Many young people in Latin America, who were motivated by the Gospel to love their neighbor and be concerned for justice and freedom in their society, have often become Marxists simply because their churches did not provide biblical instruction about Christian discipleship, or because they [their churches] were blind to clear demands from the Bible and opportunities and challenges provided by new social situations.80

For, if faith is «trust in God's love alone for the ultimate meaning of our lives and loyalty to this same love and to all to whom it is loyal as the only final cause that our lives are to serve,» then a concern for justice, including political justice (the creation of a more humane and just social order), clearly follows from an attitude of faith without being identical with For, if faith is «trust in God's love alone for the ultimate meaning of our lives and loyalty to this same love and to all to whom it is loyal as the only final cause that our lives are to serve,» then a concern for justice, including political justice (the creation of a more humane and just social order), clearly follows from an attitude of faith without being identical with for the ultimate meaning of our lives and loyalty to this same love and to all to whom it is loyal as the only final cause that our lives are to serve,» then a concern for justice, including political justice (the creation of a more humane and just social order), clearly follows from an attitude of faith without being identical with for justice, including political justice (the creation of a more humane and just social order), clearly follows from an attitude of faith without being identical with it.

But aside from that this potential can be used for good (such as orienting us as a community to bring practical expressions of God's love to the world, such as pursuing social justice) or for evil (such as when we turn our worship services into corporate naval gazing that never moves beyond the intention to touch the world — there is far too much of this kinda BS pretending to be worship of God, the Bible would call this idolatry).

Reinhold Niebuhr is less dualistic in that he stresses the relevance of love as an «impossible possibility» to every human situation, but he warns so continually against a sentimental substitution of love for the requirements of justice that the major impact of his thought is a dichotomy in which again justice, and not love, is the determining principle of social ethics.

This original source of the relation of love to justice in the Atonement was used by Niebuhr in all of his ethical constructions for the social order.

This August, various social justice organizations that you know and love — or don't know but would probably love if you did — are going to be meeting up in Los Angeles for an event called Fourth Estate Leadership Summit.

This August, various social justice organizations that you know and love — or don't know but would probably love if you did — are going to be meeting up in Los Angeles for an...

However, if the kingdom of God — or alternatively, the kingdom of «heaven» — means the state of affairs in which the love and justice of God become the norm rather than the exception in the social actuality that is the world, then there is a fruitful area for dialogue.

The Kingdom of God is a reality here and now, but can be perfect only in the eternal order... The primary principle of Christian Ethics and Christian Politics must be respect for every person simply as a person... The person is primary, not the society; the State exists for the citizen, not the citizen for the State... freedom is the goal of politics... Freedom, Fellowship, Service — these are the three principles of a Christian social order, derived from the more fundamental Christian postulates that Man is a child of God and is destined for a life of eternal fellowship with Him... Love... finds its primary expression through Justice — which in the field of industrial disputes means in practice that each side should state its own case as strongly as possibly it can before the most impartial tribunal available...

How to keep the conflict in any struggle for social justice and for giving love in creative tension?

It is rather that the Word and the church will be interpreted to them as God's will for the freedom of man to live a human life, to fight against the demonic forces of his own nature that seek dominion over social as well as personal life, to order his life by structures of love and justice relevant to the conditions of society.

Beauty, friendship, social justice are all material for the higher order which love seeks.

Nevertheless the Christian doctrine of the relation between the ethics of Law and Grace, the Hindu concept of paramarthika and vyavaharika realms, the Islamic concept of shariat law versus the transcendent law, and the equivalent ones in secular ideologies like the Marxist idea of the present morality of class - war leading to the necessary love of the class-less society of the future need to be brought into the inter-faith dialogue to build up a common democratic political ethic for maintaining order and freedom with the continued struggle for social justice, and also a common civil morality within which diverse peoples may renew their different traditions of civil codes.

We ask the church to sacrifice with the people for social change, for justice and for love of brother and sister.

There are new theological articulations arising from black awareness, from women's consciousness and from movements for social justice.8 But the heart of the Christian gospel is still the experience of forgiveness, love and grace in personal life.

Kids with an advanced enthusiasm for things like programming, robotics, science, debate, or social justice love the way these camps give them an educational edge.

Why MomsRising.org is a Top Mom Blog: Busy moms who have trouble including their passion for social justice in their day - to - day will love this blog's focus on providing actionable advice on key issues.

I love people watching and have a soft spot for social justice.

When working for Bill Trueheart, Ed.D.» 79, and Julie Englund, Ed.D.» 84, at Achieving the Dream, a national reform network of community colleges, she «fell in love with the social justice mission of community colleges.»

When my grandfather organized student sit - ins at downtown diners that wouldn't serve black customers at the counter, when my aunt integrated her elementary school as a frightened first grader, and when my mother and her parents fought a suspension when her principal singled her out as the only black child in class who didn't address him as «sir,» the fight for social justice through education became the lifeblood of my family's experience in and love for Tennessee.

Reading with Patrick is an inspirational story of friendship, a coming - of - age story for both a young teacher and a student, an expansive, deeply resonant meditation on education, race, and justice in the rural South, and a love letter to literature and its power to transcend social barriers.

Why Regenerative Finance is a Top Investing Blog: Investors who are attuned to the social justice movement will love this blog and the philosophies and suggestions it offers for working for social justice through finance.

Kate: I love teaching yoga and being the director of my own studio, but I have often wished for a more direct way to support social justice, progressive activism and culture change through my work.

Underlying all of my work is a deep call to social justice, respect for the huge diversity of the human condition, and an awe for our common need to be in loving relationships with others.

He is also pursuing a PhD and has a love for psychology, comic books and social justice.