Sentences with phrase «love language with»

If you are practicing the wrong love language with those closest to you, they may not be receiving your efforts.

Chapman illustrates each love language with real - life examples from his counseling practice.

This can be overdone and thus become meaningless, but remembering his or her love language with occasional and personal gifts will create good loving experiences.

You're speaking my breakfast love language with these STUNNER overnight oats, Gayle!

Bree, you're speaking my design love language with that gorgeous buffalo check, gold, and wood chargers — such a beautiful table!!

Have you shared your child's love language with other people who interact with your child?

This can be overdone and thus become meaningless, but remembering his or her love language with occasional and personal gifts will create good loving experiences.

OMGosh Ella - you are totally speaking my food love language with these!

I have a confession: I've been chatting about the five love languages with my girlfriends for the last several years... but I hadn't read the actual book until this past week.

When you start exploring your love languages with your partner, you might think, wow, why didn't I know this before?

Not exact matches

By understanding and practicing the five love languages, I've dramatically impacted my business to be more effective and profitable by approaching each team member with their preferred language for maximum results.»

Kohl was much more comfortable than Merkel with the language of German patriotism (the Prussian tradition loves to obsess over guilt, and sees the language of German patriotism as being «tainted»).

Christians are to manifest a love that communicates the truth about friendship with Christ through language and life.

This new breed of church planters love hanging out with people who use use foul language and have bad habits.

They're going to hear the gospel much clearer from Tyson Fury, someone they can identify with, and has behaviour, language and culture closer to theirs, and who is willing to very loudly and boldly proclaim that he loves and needs Jesus.

I want to ask you, as clearly as I can, to bear with patience all that is unresolved in your heart, and try to love the questions themselves, as if they were rooms yet to enter or books written in a foreign language.

Most of us are familiar with the love languages concept for marriages by Dr. Chapman, but this book for children has been a huge help for the ways that I don't receive love in the same ways as my tinies.

But I think there is some risk that it might be misconstrued so as to obscure certain truths which I believe to be fundamental: that the Passion is the moment at which that complete oneness with the Father which is the unique and all - pervading characteristic of the life of Jesus is paradoxically manifested; that it is at that moment, above all, that Jesus discloses to us God himself in action; that the judgement passed on Jesus and the testing brought to bear upon him are a judgement and a testing exercised (of course, within the permissive will of God) by evil men, or, to use mythological language, by the devil; and that the judgement of God pronounced at Calvary is that which Christ's accepting love passes upon those men, and upon ourselves as sharers in their sinfulness, by showing up their sin in all its hatefulness.

Loving our neighbor with our language necessitates us to reflect so we may meet others where they are, come alongside them, and move forward together.

Therefore, it is essential that we «keep our grip tight» on how we communicate with one another by not allowing sin to deteriorate our language and opportunities to connect and love our neighbor.

In a time when tweets and status updates dominate the communication landscape, we must — as Christians — reclaim our interactions and demonstrate how we can love one another with our language.

Krishna in the north become the objects of bhakti's impassioned devotion, and bhakti poetry, brimming with love for the Lord flowers in the vernacular languages which, to some extent, take over from the language of «high» culture, Sanskrit.

John Paul uses the strongest language possible: Suffering in Christ «unleashes» love — again, both in the sufferer, who is united with Christ at the most intimate level, and in the one who ministers to him in imitation of Christ.

I would like to beg you, dear Sir, as well as I can, to have patience with everything unresolved in your heart and to try to love the questions themselves as if they were locked rooms or books written in a very foreign language.

But because the early church inherited from Hellenistic culture the love of penetrating into the truth by intellectual enquiry, the Christian thinkers of the West have too commonly concluded that they could define and delineate the being of God in the forms of human language with some confidence.

Let's go on just for fun... it seems as if the following quote goes with your «food fight being friend sight seeing» [Well maybe you've realized I love naively «misusing» language including nonsensical neglect of grammar and punctuation rules].

It would be more in accord with the spirit of myth to regard man as just one element in an infinite universe — even the New Testament does so in clear and classical language; it says, not «God so loved mankind», but «God so loved the world».

John has another such parable, in which the thought takes a deeper turn: «A grain of wheat remains a solitary grain unless it falls into the ground and dies; but if it dies, it bears a rich harvest»; 27 and then, with an echo of Luke's language about «hating» one's own life, «The man who loves himself is lost, but he who hates himself [in this world] will be kept safe [for eternal life].»

Also, there is not some one word in each language self - evidently equivalent with «love,» such that we could study its applications in each case and thus succeed in our comparison.

They are an odd bunch of people, with strange clothing, behaviors, and language, but they all love each other and welcome everybody, even those who are very different from them with wide open arms.

Is it possible to discover in this love an appropriate language for speaking with our?

I always find it amusing that the people that love to tear down religion usually do it with hateful, emotional and condescending language, then in turn accuse those that believe of being emotionally tied to their beliefs.

Here is the sheer miracle of it: a literature that long antedated our glorious gains in science and the immense scope of modern knowledge, which moves in the quiet atmosphere of the ancient countryside, with camels and flocks and roadside wells and the joyous shout of the peasant at vintage or in harvest — this literature, after all that has intervened, is still our great literature, published abroad as no other in the total of man's writing, translated into the world's great languages and many minor ones, and cherished and loved and studied so earnestly as to set it in a class apart.

And I keep praying because it's my first language, the language of my spirit, connecting with Love.

So in the spirit of my love language, I spent a few hours creating the perfect Monkey Town Mixfor my readers that includes 46 meticulously chosen songs that correspond with various chapters in Evolving in Monkey Town.

«The language of love is laced with whimsy,» writes Goff.

Their Americanization notwithstanding, the Durand - Perez family retained a number of features typical of every border family I know: pride in the Mexican culture and heritage; a deep and abiding religious faith; a love for both the Spanish and English languages (with family members having different degrees of competence in each); and a special esteem for the family's youngest and oldest members.

The martial language of armor, breastplates, shields, and helmets disrupts the language of love as if to convey the fierceness of the temptation to fall back into the attitudes and habits associated with the old way of life (6:6 - 18).

Such exclusivist language is consonant with the state of being enraptured or in love.

God requires Isaac, I sacrifice him, and with him my joy — yet God is love and continues to be that for me; for in the temporal world God and I can not talk together, we have no language in common.»

Still more, there is sometimes backbreaking and dangerous labor, or tedious and boring work, that must be done if we or our loved ones are to live, but the language of vocation imbues such work with a kind of meaning and significance that may seem unbelievable to those who must actually do it.

And yet, while Brown's most recent work, Love's Body (Random House, Inc., 1966), indicates he is familiar with Barfield's discussions on language as metaphor, Altizer does not seem to see the necessary connection between this concept and Saving the Appearances.

He uses the phrase «the theatre of the national pornography of the Roman state,» to describe public executions, and goes on to give an analytical example where «the rending of flesh in public could be linked to the bravery exemplified by a woman in her confrontation with Roman authority, and simultaneously, to a language of love.»

human language has not found the words to express the pleasure, the joy, the surprising awakening to another world, that god exists, that he lives and loves me, the missing part, the answer to all questions with one touch, to see life as it is and as it should be, and to do nothing to have entered into this dimension except to ask, to beg, to plead with all one's strength - merely to know him, if he is there.

Over his shoulder, he talks to you about his great love, the Afrikaans language: its earthy flavor, sexual frankness, its connections with manor life and with a earlier, seemingly happier, time for his people.

In the sort of language we have used in these pages, man knows that he should be on the road to love, but he finds himself frustrated on that road; while at the same time he knows very well (once he is honest with himself) that he has so decided, often against his better judgement and in contradiction to his deep desires and purpose, to reject the opportunities to love and to receive love, that he is a failure.

His philological approach to language, encouraged by Erasmus and the whole neo-classical movement, together with his long training in rhetoric and his love of classical literature, all contributed to his success.

As a self - proclaimed persecuted minority, the sexual revolutionaries enjoy the greatest unchecked privilege of our time, that of identity victimhood, with a monopoly on the positive language of love and freedom.

Loving thoughts, spoken words, body language, physical touch, momentary interactions with others, acts of mercy and kindness, creating and sharing images of Love through song, art, photography and all creative forms, giving others attention, being fully present and listening to others, affirming the spiritual identity of others, are all expressions of Love.

Perhaps this is what Rilke meant when he wrote in «Letters to a Young Poet,» ``... Have patience with everything unresolved in your heart and to try to love the questions themselves as if they were locked rooms or books written in a very foreign language.