Sentences with phrase «love nature by»

One of my students reported that she learned to love nature by watching, studying, and photographing one polar bear for hours at a time over several weeks.

Not exact matches

Employees love it because they get to learn about beekeeping and biomimicry, which is learning how to solve problems by imitating how nature solves them.

Local energy executive, financier, property developer is driven by passion for energy and love of nature

We transcend ordinary life, as it were, in moments of imaginative, ecstatic insight, sometimes brought on by the power of nature, and sometimes by the power of love, or even by the power of what is ugly or evil.

While infatuation is transactional in nature, in that both people's actions are fueled by how the other person makes them feel, love is selfless.

I gave all humans the same basic desire of my nature, to be loved unconditionally, not by force but by free will.

The fundamental church has done significant damage to countless millions by perverting the nature of love.

But the end result is the same: By its nature, human erotic love is ordered to creating and raising new life, and to the mutual joy and support of a man and woman vowed in a covenant of love.

If physics proves right about the nature of reality itself (and the concept the universe is a simulation), you're short - changing yourself by not believing in a loving high intelligence.

The latter is a subtle, supremist dogmatic domineering movement dressed in religious garb while the amazing former is the recognition and practice of Spirit, Love, heavenliness, harmony, Principle, human rights and the positive healing reform of finite human nature and its suffering experience by establishing the fact that «now are we the sons of God.»

-LSB-...] i want to encourage you to read today's post by him... here's an exerpt: «But in order for love to determine the nature of our relationship and to actually maintain it, we hold our opinions lightly and are honestly open for change.

Contrary to the plati - tudes abhorred by Lamott and put forth often by people who claim to be Christian, putting faith in God does not mean letting go, it means grabbing on to the truth of God, trusting fully in Him, and acting responsively to His love which endures for us despite our undeserving nature.

Granted, therefore, that God's infinite conceptual valuation of pure possibility may justly be termed «free» since it is «limited by no actuality which it presupposes (PR 524), yet the temporal integrative activity of his consequent nature, whereby he loves particular occasions of the actual world, may also be called «free,» though in a somewhat different sense.

The other book (Who Walk Alone, by Margaret Evening, 1974) speaks of the gifts, sensitivity and loving natures characterizing many homosexual persons and includes this statement:

He, in his primordial nature, is unmoved by love for this particular, or that particular; for in this foundational process of creativity, there are no preconstructed particulars.

Tocqueville and the Nature of Democracy By Pierre Manent Rowan & Littlefield, 148 pages, $ 40 To love democracy well, it is necessary to love it moderately.»

Therefore, the justified Christian man, in himself and of his own nature a sinner but not seen as a sinner by God, brings forth those good works which consist in the love of God and neighbor, not slavishly to win any reward but gladly, that service which is perfect freedom.»

but if anyone truley had God in thier heart and had faith in the Lord... simply by folding your hands and asking God to enter your heart... (try it he will be there for you, and you will feel the joy of His love), then they would never do things like this... he obviously was not a person who loved God because No one with God in thier heart would want to do thing s like that... you HATE sin when you truely love God, No ones perfect though, even those who belive in God we all stray from our beliefs, its human nature and the devil takes advantage of this.

He then utilized terminology that for decades informed the basic stance of process theology on the nature of true power, though, as we shall see, that is open to challenge: God «persuades the world by an act of suffering with the kind of power which leaves its object free to respond in humility and love.»

The crucifixion, then, can serve as at - one - ment by showing people the nature of the love of God's messenger and — by inference — the nature of the love of God.

13 This freedom is not conditioned in any way by anything other than Godself: «God loves because he loves; because this act is His being, His essence and His nature... God's loving is necessary, for it is the being, the essence and the nature of God,» but this is a necessity grounded in God's freedom and nowhere else.14

Oh, the Calvinists could make perfect sense of it all with a wave of a hand and a swift, confident explanation about how Zarmina had been born in sin and likely predestined to spend eternity in hell to the glory of an angry God (they called her a «vessel of destruction»); about how I should just be thankful to be spared the same fate since it's what I deserve anyway; about how the Asian tsunami was just another one of God's temper tantrums sent to remind us all of His rage at our sin; about how I need not worry because «there is not one maverick molecule in the universe» so every hurricane, every earthquake, every war, every execution, every transaction in the slave trade, every rape of a child is part of God's sovereign plan, even God's idea; about how my objections to this paradigm represented unrepentant pride and a capitulation to humanism that placed too much inherent value on my fellow human beings; about how my intuitive sense of love and morality and right and wrong is so corrupted by my sin nature I can not trust it.

Regarding the relationship between love and power, Hartshorne began by stating that «the real trouble is not in attributing too much power to God, but in an oversimple or too mechanical conception of the nature of power in general.»

God in His will through history had into reality seemingly illogical or cruel events to happen in our world, but no one is spared if the purpose is for the good of humanity, wars pestilence even the holocust has a reason and purpose beyond our comprehension at our times but will be reveald in the future, The Phillipine catasthrophy for example is viewed by some as Gods punishment, we experienced the brunt of natures punishing power but it also unveiled the true feelings and concern of the whole world in helping us materially and spiiritually by aiding and consoling us that was unprecedented in history, The whole world had demostrated, to me, a kind of humanitarian concern and love that trancends races and culture, A kind of demonstration by higher being the we humans is one with Him.The cost of human lives and misery is nothing in history compared to its positve historical consequences

@ lionly lamb, yeah I myself love to study and watch science but by nature the TV takes from our time for other things.

I talk about the positive traits of hipster culture, such as the celebration of culture and «good things» (loving food, nature, art, etc), and the way that hipsters seem to genuinely appreciate God's creation and are curious and awestruck by it.

But that's OK because we are beloved by God not because of our religious beliefs; but because unconditional love between the Three Persons of the Holy Trinity and for their creation is the very Nature of God.

Rex like you i am saved and that is not dependent on whether i read the bible or tithe or go to church or fellowship i do those things because i love the Lord not because i have to.That is what the Lord meant when he said that the sabbath was for man not man for the sabbath.I agree that to live a christian life the old nature must be crucified with Christ and to live it we must die to it daily by submitting all our hearts to God and be lead by his holy spirit.brentnz

Since the voluntary nature of love necessitates the existence of a will by which it can become activated, love is always personal.

Love, submission to hindu monkey ism, ignorant secular ism, is not way of human, but of hindu animals, stupid atheist by nature.

More importantly, the «I - can't - imagine» argument seems inattentive to how much my imagination is shaped and limited by all kinds of cultural factors and sensibilities — including how I «imagine» the nature of love, etc..

By this I understand him to mean that the nature of God is a process of self - giving love in which all three persons share.

There is no lust in christ but just an infinite source of the love of the spirit that's pure and delightful.Marriage itself is a concession to the weakness of our present being.God designed woman as the companion of man with complimentary attributes.I could justify all kinds of sin through the fact that I'm bonded to them.we were slaves of sin as Paul tells us.I couldn't come out of sin with all my efforts Jeremy.We have a sinful nature.But, Sin never provides life because the spirit of god is love and life to us.When I cried out to God to save me from this nature, God did by his grace.Now, I detest sin having tasted love of christ.

Love is God's conquering force over God's people and those who despise and hate God's chosen by Godly loving kindness will He allow the unloving nurtured natures of the prideful to remain...

The only significant point of difference between my understanding of the Trinity and theirs is the one which I urged earlier in my critique of their respective theories: namely, that the role of the Spirit within the Trinity as the bond of love between the Father and the Son should not overshadow the fact that God is by nature community or interpersonal process.

As they uncover the facts of the crime and explore the dark mysteries of human nature, Tom and Kathryn feel a growing mutual respect, accompanied by the powerful stirrings of love.

By «God» I mean the pervasive personal presence, distinct from me and prior to me, who is the source and support of my existence; who through Scripture makes me realize that he has towards me the nature and name of love - holy, lordly, costly, fatherly, redeeming love; who addresses me, really though indirectly, in all that Scripture shows of his relationship to human beings in history, and especially in the recorded utterances of his Son, Jesus Christ; and who is daily drawing me towards a face - to - face encounter and consummated communion with him beyond this life, by virtue of «the redemption which is in Christ Jesus» (RoBy «God» I mean the pervasive personal presence, distinct from me and prior to me, who is the source and support of my existence; who through Scripture makes me realize that he has towards me the nature and name of love - holy, lordly, costly, fatherly, redeeming love; who addresses me, really though indirectly, in all that Scripture shows of his relationship to human beings in history, and especially in the recorded utterances of his Son, Jesus Christ; and who is daily drawing me towards a face - to - face encounter and consummated communion with him beyond this life, by virtue of «the redemption which is in Christ Jesus» (Roby virtue of «the redemption which is in Christ Jesus» (Rom.

AIH is wrong because the act of insemination is not the natural act which, by its very nature, is expressive of love.

Rather than trying to seek meaning in the paranormal to reconcile the loss of your loved one, accept the fact that the universe and by extension nature is chaotic.

33 Love is «God himself by Nature.»

And this love is characterized, once again, as qualifying the nature of God's power: «Not that you, Divine Omnipotence and Eternal Wisdom, gave unwillingly, as though compelled by some sort of necessity, but rather that you freely bestowed your love, out of the boundless flood of your loving generosity, upon an unworthy and ungrateful creature.»

The human person is, first and foremost, rational in nature, and fulfillment lies in fuller knowledge (plus, of course, the love that is merited by every truth one appropriates).

And since all «being» is found only in «doing» — Whitehead's maxim that «a thing is what it does» is crucial here — the creaturely energizing which is at work in the whole creation finds its goal in, and its final significance through its being taken «up» into himself by the unsurpassable God «whose nature and whose name is Love».

Although Mormons are usually friendly, loving, and kind people, they are deceived by a false religion that distorts the nature of God, the Person of Jesus Christ, and the means of salvation.

What the Reformation ends up with is not a God whose very Nature is Unconditional Love; but a Father God whose Love can never be immediately experienced by the believer; but only through a scape - goated Son cruelly sacrificed in our stead — Calvin's Cosmic Bully!

«Pope Benedict XVI thawed his previously chilly image yesterday» wrote Bates, «by producing as his first message to his world - wide flock a notably warm rumination on the nature of love.

Mother love is, by its very nature, prone to prodigality and foolishness: loving their own without qualification, mothers often love not wisely but too well.

Tommy God has already forgiven you for your sin the moment you asked Jesus into your life and confessed him as Lord.From that point he paid for your sin in full past present future.It is not sin that stops us from being with the Lord so you are saved.The problem you are experiencing is the battle for your life in the here and now satan is out to destroy you and he knows our weaknesses.If you are honest there were already issues in your life that you struggled with and never got the victory over.So where do you go from here as i found myself in the same situation i was a christian but walking according to the flesh.God does nt change his mind he always loves us but because of our choices we distance ourselves from God.The issue is that we like sin thats our wicked hearts and to be fair we cant change our nature only Christ can do that our old nature must be crucified with Christ.The stumbling block is our pride we have to admit that we cant do it For me that was terribly difficult i was so independent thinking i could do anything but the truth was a made a real mess of things.I sense you are at a crossroads and are feeling desperate and confused.So as a brother in the Lord you need to confess your sin to God and tell him that you are weak -LCB- we all are -RCB- and that you cant do it in your strength -LCB- None of us can -RCB- but ask him to send the holy spirit to help you deal with the temptations and the sin that you struggle with and he will help you to change your life he will empower you as he did me.Rather than look at who you are look to Christ and walk in him and he will make you a new man and sin will not have dominion over you.Jesus came to set us free from bondage.Having once been a slave to sin i know what it is like to have been set free by the power of God and that is what Christ is offering you today.All it takes is a desire to change or repent and admit we cant do it and trust him to give you the strength to walk in him regards brentnz

For by its very nature every genuine testimony of love which we show to those in heaven tends toward and terminates in Christ, who is the «crown of all saints.»

The church for too long as beared a false witness, essentially lied about the true nature of God, by committing itself to everything else, BUT LOVE!