Sentences with phrase «love people whom»

I very much love people whom it is sincere with you when will support any minute.
I am 36 yrs of age mix in race both indian and african slim tall in height brown skin in color with dark brown curly hair dark brown eyes I am a loving person whom seeking love long term with that special one it doesn't m..
But how can she love a person whom she owns, and vice versa?

Not exact matches

It is the person for whom you've developed your product and to whom you'd love to sell it (of course!).
But my decision also sprang from a realization that would be familiar to people who have suffered a personal loss, for whom the passing of a loved one leads to a profound understanding that life is short.
«But there will be two sub-sectors of people in it from day one: the ones who love the companies being crowdfunded and want to be part of their innovation story, and the investors for whom excitement ranks ahead of actually making money.»
That's why people flock to Campbell, whom everyone calls Coach, for advice: He deploys a unique blend of tough love, sweat equity, and a thick playbook culled from decades of hands - on experience both in the Valley and on the gridiron.
Ummm: «People need to understand the power they have within themselves, to love themselves for whom they are and for their fellow human beings.»
A true Biblicist reads the Bible to understand the message God desires all to have, namely that He loves people, whom He has created, and how we can have a relationship to Him through His Son Jesus Christ.
To this day, its inhabitants are proud of their Roman heritage, and feel a kinship (and a kind of sibling rivalry) with the Romance peoples, with whom they share a love of wine and of the carnival.
People need to understand the power they have within themselves, to love themselves for whom they are and for their fellow human beings, they don't need a crutch of a god to do that.
In fact, by failing to do so, you become a culprit by not probing their minds to make sure that whether they are aware of this biblical truth and hence being perished and away from that everlasting love for eternity — and for this very reason and negligence or misguidance, you will be responsible and accountable when you meet with your creator God of love whom he also loved you so much that if you were the only person living on the face of this earth and planet, still he would have come and died for you and the forgiveness of your since and loving you unconditional.
What are the masks, stereotypes and reputations we need to loose so the people whom we love and so desperately want to understand, have the opportunity to understand us?
It had unsavory associations with anti-immigration and even eugenic enthusiasms, and betrayed a distinct distaste for common people whom, as Lincoln observed, God must love since he made so many of them.
When the person for whom we take these risks is easy to love and loves us in return, the notion seems reasonable.
«I have to think of all of the people for whom the choice was: I can be a priest or I can be with the person I love, and I don't get to have both.»
The best we can do is to remember the mystery that God chooses to call * us * to be the hands and feet of Jesus Christ (a person whom Kerry neglects to mention in her heartfelt, but incomplete, accounting of the role of the Christian chaplain), and our job is to point the way to him; but this, and I think Kerry would agree, is best done through our loving actions and not, as the professor or «Nancy» above might suggest, through our fancy words, theology, or persuasion.
Riddled with anti-truth, anti-science, the inquisition, burning people at the stake, condemning loving couples, cant eat this or that... these people only know one thing and that's control in the name of an immutable source whom they claim to have a monopoly.
Dr. King chose a woman to be his wife who truly loved people regardless of whom they were as they are all God's children.
Next up: equal rights for gay people and their right to marry whom they love.
But unless you have had a priest sit at your hospital bedside for nearly thirty hours, or known an evangelist who travelled at his own expense to preach to a church having a revival, or — and nun from India who spent her life loving and caring for people whom the world had thrown away, please do not denounce religion outright.
She had power and loved to tell people about the people whom she had fired for crossing her.
The challenge is urgent because more than 31,000 people in the United States have already been diagnosed with this fatal disease — half of whom have already died, leaving families, friends and loved ones who need care — and because at least 1.5 million Americans are thought to be carrying the rapidly spreading virus.
«Something» inside... dare I say the Holy Spirit (still praying and would never want to say something is a revelation from God and it is not) is leading me to think it is a «big deal» and that these people whom I love are being led astray and spewing false doctrine that appeals to their own prideful proclivities and demeans others in the process.
The family is a school of virtue in which God sets before us, day after day, one person or a few persons whom we are to love.
I have had some changes in my theology regarding church, and I now believe that we don't plant churches or go to church, but we ARE the church by loving the people around us whom God brings into our lives.
In those days I tried to think of myself as an atheist because I was pretty sure that the God Christians proclaimed loathed me for my sins — my laziness, my incompetence, my general lack of faith, and most of all my lack of love toward people in my life whom I knew I was supposed to love.
It is a constant refrain in The Priest and His Loving that the love of a priest for the Kingdom of God within and for the people to whom he is sent is the «most close to the loving of Christ Himself» (TPL p. 1, p. 5, Loving that the love of a priest for the Kingdom of God within and for the people to whom he is sent is the «most close to the loving of Christ Himself» (TPL p. 1, p. 5, loving of Christ Himself» (TPL p. 1, p. 5, p. 8).
I have been truly loved by many white people, most of whom I work with while serving in InterVarsity Christian Fellowship.
But some of the people whom I love deeply struggle with those issues.
This lovingkindness will also ultimately come to include the feeling of love, for if a person really loves God, he loves every man whom God loves as he becomes aware that God does love him.
«The Saviour, of course,» says one, «does not mean that he who desires to follow Him must hate his parents... but... if loyalty to Him clashes with loyalty to them he is to treat his loved ones in this connection as though they are persons whom he hates.»
«Today's young people have gay friends whom they love,» he says.
It is love to obey God, and by having a swift death penalty we love the people in our society [many of whom are our enemies also] and offer them the best chance for a life free from fear and crime.
Don't see why Muslims should hate Obama as a person there shouldn't be hate or love to him as person but maybe they reacted to whom he represents as a president!
«I love you» means something different every time it is said, depending on who says it, the tone in which it is used, the circumstances surrounding the statement, and the person to whom the statement is addressed.
In a pair of articles written some years ago («The Holy Trinity as a Community of Divine Persons,» Heythrop Journal 15 [1974], 166 -82,257-70), I endorsed the argument of the medieval theologian, Richard of Saint Victor, to the effect that two persons in love with one another need a third person whom they mutually love, precisely in order to achieve the fullness of love for one aPersons,» Heythrop Journal 15 [1974], 166 -82,257-70), I endorsed the argument of the medieval theologian, Richard of Saint Victor, to the effect that two persons in love with one another need a third person whom they mutually love, precisely in order to achieve the fullness of love for one apersons in love with one another need a third person whom they mutually love, precisely in order to achieve the fullness of love for one another.
with all and full respect; You know that your used name is dear to my heart, for having been a believer in God the Creator of the whole Universe he has all the beautiful names that we know or do not know, I believe that God starched his hand to mankind in love, sending among them his prophets and messengers to warn and guide to righteous, am not told to force belief or religion upon people of any faith or of non faith, am a mere reminder and Warner to my self and whom my want to know and judge their senses life is a spiritual challenge, life is a maze and only if make use of the heavenly codes that could be found in All Scriptures of God that was relaid upon mankind from prophets & messengers from Adam to Noah to Abrahim to Musa to Issa to Muhammed which many obviously seem to Ignore!!
The term «nation» on the other hand is a more positive word, because it denotes people with identifiable religious, social and political cultures whom God has created and loves in their ethnic particularity.
To persecute the house of Israel is to persecute Christ, not in his mystical body as when the Church is persecuted, but in his fleshly lineage and in his forgetful people whom he ceaselessly loves and calls.
He responded by relating the parable of the Good Samaritan, one of my personal favorites... bear traps are hidden, and often unseen till bear or human are caught in them... the traps are deliberately placed, they don't just suddenly appear... the answer to the question was the man who had compassion on the man taken by robbers... he was a social and spiritual outcast who had compassion on someone who in normal circumstances would have hated his guts... because his doctrine and «lifestyle» were not acceptable to the religious establishment... I have had life experiences that bear this out, experiencing love and compassion from people whom today's religious establishment demonizes and looks down upon... any reading of the Good Samaritan story should be followed up by a reading of 1 Corinthians 13....
When we focus on who we can love, instead of whom other people (or we ourselves) think we should love, we see that we don't necessarily need to do anything grand, or go anywhere special, or say anything insightful.
Happily married people develop a double vision: they see each other realistically, as flawed and aging people, but also idealistically, as the wonderful beings with whom they first fell in love.
One person would say: A home is God's best gift, the place where love is purest and dearest and deepest, where life's shocks are cushioned by unfailing friendliness, where we are best known and yet best loved and trusted, where we can be ourselves without fearing to be misunderstood, and where the years deepen the tested loyalty of those whom we love better than ourselves.
God's perfect love and goodness is perfectly compatible with those persons who refuse the gift of salvation and immortality, but whose ongoing existence is defined by an ongoing rejection of the very God of love in whom they continue to «live and move and have their being.»
It's in faithfulness that we parent our children, that we build our marriages with love, that we serve the people whom God has given to us, that we show up in our communities with joy and service.
I read to my children, I watch them in the slip n» slide, I spend time with people whom I feel genuinely know and love us, I get to essentials at work and re-learn saying no, I read books, I get pretty inward and quiet, I go for walks, I sing, I knit, I do ordinary work like clean the house and plan meals and cook.
The death - of - God myth symbolically articulates, from within the Christian perspective which is my religious framework, my own inability any longer to affirm anything more in the way of grace and love than the human faces and voices and bodies around me, those persons with whom I enter into relationships of various kinds and intensities and patterns of communion and brokenness.
When we close the Bible we are left with an all - loving God who longs to welcome all people, whatever race, gender or orientation, a God to whom everyone is precious and who has placed in every life a sacred and unbeatable purpose.
But for Alcibiades it is senseless to speak of love - in - general: the only way to talk meaningfully about love is to celebrate the particular person whom one loves, and in his case that is Socrates.
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