Sentences with phrase «love seeing your creations»

We love seeing your creations!

We LOVE seeing your creations!

I love seeing all you creations!

As always please if you make this recipe share it with me on my Facebook or Instagram, I love seeing you creations.

I love seeing your creations!

Share your creations with me on Twitter, Facebook and Instagram using #madeleineshaw #gettheglow I love seeing your creations!

I love seeing your creations!

If you make one of my recipes, snap a photo and hashtag it #savorysimple — I love seeing your creations on Instagram and Twitter!

Not exact matches

you cant put your finger on it, cant smell it, or taste it, but your soul will rejoice, if you have one left... this is your connection to the world, to the universe... nothing else really matters at all... we see all of this creation, and we've got the math and science to figure out a tenth of it, but if we cant realize that it was put here ultimatly out of love, and saved by the love of ONE true God, then we are blind even to that tenth... God is great, and may he bless you athiest, muslim, christian, jew, gay, whatever... God is Love, but rest assure He is also our Judge, the Judge of our hearts, hope you get them rilove, and saved by the love of ONE true God, then we are blind even to that tenth... God is great, and may he bless you athiest, muslim, christian, jew, gay, whatever... God is Love, but rest assure He is also our Judge, the Judge of our hearts, hope you get them rilove of ONE true God, then we are blind even to that tenth... God is great, and may he bless you athiest, muslim, christian, jew, gay, whatever... God is Love, but rest assure He is also our Judge, the Judge of our hearts, hope you get them riLove, but rest assure He is also our Judge, the Judge of our hearts, hope you get them right.

But Wright seems to see both as life - giving affirmations of God's love for creation and his undeterred purpose of restoring all things to himself.

It is Johannine since it sees love at the root of God and of creation.

What we ought to be able to discover in this world picture, once the incredible science is gone, is a conception of the universe in which, under what are for us weird and frequently utterly impossible images, the whole creation is seen as dependent upon a loving and active God who is its ultimate meaning and its ground of being.

The Christian approach would ideally include the desire to uncover and probe the goodness, beauty and divine purpose of creation, as well as an emphasis upon the pre-eminence of love among men and the dire effects of sin on creation in general (see Romans 8.22) and on men in particular.

Our purpose in this chapter is twofold; first, to understand why Christianity with its positive view of the goodness of the creation has come to a crisis in its understanding of sexuality; and second, to consider a theological view of sexual existence which sees its place in life which is fulfilled by the love of God.

If Jesus is what the gospel proclaims him to be — that One in whom the love and light and life of God possessed completely a genuine human life, possessed it so fully that we may say of him, as Mr. Basil Willey has well phrased it, that «the life of God is seen in him in human life» — then we can preach Jesus Christ as decisive, as definitive, as the norm for the God - man relationship and the clue to whatever else God may be purposing and accomplishing in this vast and mysterious creation.

Or, seen from the opposite perspective, creation (and with it all of human history) is a partial expression of the exchange of love between the three divine persons from all eternity.

The glory and the holiness of the God of Mount Sinai calls forth in the Covenant people awe, wonder, and fear, which is expressed, finally, in their obedience to those principles through which God's presence is seen in human life, those principles through which life, love, and the fullness of God's creation are finally achieved.

Besides that, I can not see how any so called loving God can include mass distinction of life, his creations, over and over again in the history of our planet as we know it.

Here we can see that the Genesis story of creation, like the Revelation account of «the end», is to be taken as a way of saying that as all has proceeded ultimately from the divine Love, so all is in the end directed to the divine Love.

Those in the Reformed tradition see in Michaelson's apoliticalness an underlying fatalism that both denies the power of the risen Lord over all creation and undercuts love's effectiveness in action.

But God has CHOSEN the foolish things of the world to put to shame the wise, and God HAS CHOSEN the WEAK things of the world to put to shame the things which are mighty; I beleive God loves the poor, simple, uneducated of His creation, see Acts 4:13, and He extends His salvation to the sinful, see Luke 11:13.

Humanity is seen as the real purpose of creation, the only real object of God's love.

I can see the same materialistic world you see plus the wonder of Gods love in context of the plan of creation itself.

It would be good to see it adopted at pro-life prayer - vigils and services «Begotten of His Love Divine / Before Creation's dawn / Let God's own Son our hearts incline / To cherish the unborn.»

Finish then thy new creation, pure and spotless let us be let us see thy great salvation, perfectly restored in thee changed from glory into glory, till in heaven we take our place till we cast our crowns before thee, lost in wonder, love and praise.

We still see differences, for our creative God has proven His love for diversity in the creation of humans and the physical world.

And while making the point about God's gifts to us, she sees the sacramental message that is written into creation itself: «Food is and always will be a sign built into the order of creation, physical nourishment that illuminates and spiritual nourishment we receive in Holy Communion... the more we see food in that light — the more we see it as a perpetual sign of God's goodness and love — the more fully we can understand the Eucharist as a holy and tremendous sacrifice in which love and gift, grace and life are bound up together.»

We have seen how St. Augustine, in spite of his clear teaching of the goodness of the creation, asserted the superiority of loving God to loving the world because God is eternal and the world is temporal.9 This devaluation of the temporal world is a remnant of platonism.

Nature is usually seen as a system which can be studied, understood and controlled, whereas creation can only be understood as a gift from the outstretched hand of the Father of all, and as a reality illuminated by the love which calls us together into universal communion.

I especially love the moment in the second creation account that matches the culmination of the first creation account, when God sees everything he has made and «behold, it was very good» (Gen. 1:31).

Just as my God gives me unmeasurable love for those He puts in my path, and He causes me to see the need of their souls, loving them regardless of their status, color, or who they are, so He also REMOVES the pity from it for those who have crossed His line, and in their arrogance blaspheme the Name of Jesus, the Lord of glory, whom all creation praises and glorifies.

And as part of that offering, we would share in his love and compassion and concern for each other in that communion which is the Church, and in God's love for all that he made, especially for humanity - which, at the dawn of creation, God saw as very good.

I love seeing the beauty of God's creation.

This goes to the heart of purpose of human creation, Allah says that humans will be tested through losing their wealth and loved ones and personal sufferings in the same way when they are tested by having wealth and children's so we can see who was the most patient and righteous at the end so let's not blame God for all evils a human being is able to commit.

The human task is to see these things and to liberate the divine sparks in creation by praise, love, and joy.»

We'd love to see some pictures of your creations!

I really enjoy parts of it; I take a lot of inspiration from the people that I follow and I love seeing your foodie creations, it makes me so happy to see people -LSB-...]

I really enjoy parts of it; I take a lot of inspiration from the people that I follow and I love seeing your foodie creations, it makes me so happy to see people enjoying my recipes at home.

I've put lots of my favourite book recipe photos in this post to get you all excited about the new creations you can make with the book and I'd love to see all your photos, please tag me on Facebook, instagram and twitter with them!

While I love the fact that you see my creations (and my hubby's creations) and you «ooh» and «ahh» over them, I want to give you recipes.

Wow friends, we're more than halfway through out quinoa breakfast cookie marathon and I have seriously LOVED seeing all your creations.

If you make this recipe, snap a pic and hashtag it #simplyrecipes — We love to see your creations on Instagram, Facebook, & Twitter!

I love to see your creations!

I hope you enjoy this recipe as much as do — I'd love to see photos of your finished creations!

I love seeing all the new creations people come up with, this being one of them....

Delighted to meet you Brie — love your blog and look forward to seeing more of your fabulous creations!

I love seeing all the amazing creations that other talented bloggers have come up with.

I'm hosting a Vegan Mondays recipe roundup every Monday (opens Sunday nights US pacific time) and would love to see some of your creations on there!

I love seeing you guys tagging me in your pancake creations from the blog.

I loved it, so cool to see everyone's fabulous creations.