Sentences with phrase «love to death with»

I love this to death with the moody paintings — but this space is awesome, too.

The scene in the painting shows Eros waiting outside Psyche's room where he visits every night to sleep with her when she can not see him in dark, because he is scared that she will fall in love to death with his unparalleled beauty.

I'm 24 yrs old from Harlem NY and I have a 5 yr old daughter she an angel and I love her to death with all my heart but I'm about 5/7 weigh about 165 solid and I like to do alot of things like play different sports especially basketball, movies, goin out to eat, partying, I love music and I rapp...

Not exact matches

Borrowing from your 401 (k) or life insurance policy reduces the money you've set aside to cover your retirement or help your loved ones deal with your unexpected death.

As if dealing with the death of a loved one isn't hard enough, having your loans go straight to default is salt on the wound.

Indexed universal life insurance is similar to other universal life insurance in that it is a permanent life insurance policy that provides protection for loved ones — with a death benefit plus the potential for cash accumulation.

The songs on this two - cd set are arranged thematically rather than chronologically and reflect many of the recurring themes of Cash's oeuvre: love, sin, redemption, life, death... Adding to the intimacy level, many of the songs feature spoken introductions by Cash, as if he were introducing the songs to an audience, in which he talks about his history with the song, how he learned it, or wrote it and, more personally, why he feels such a deep connection with the composition.

For God so loved the world, he cursed mankind with bitter labor and womankind with the pain of childbirth, drowned almost everybody on the planet in a flood, then came down and ra.ped a young girl so she could have his son, so he could make men torture the son to death so they would thank him for being awesome like that, and he'll come back later and kill everybody who didn't worship the son and send them to burn in agony in fire forever.

I love my wife; but, I don't want to burn her to death when she disagrees with me.

I want to hear about the love of God and prayers when I'm on my death bed... thankful to have a Pastor that knows me and prays with me and for me.

I suffered a terrible car accident... during 3 weeks I almost died «many times»... Now I can read a beautiful article like this one and agree with it... Believe me... no matter your faith, your fortune or whatever you may be involved with... on the face of death if you are human you will only care about your loved ones... you will remember about the moments you were happy together and dream they happen again... you will remember your childhood like you were 7 again... you will ask forgiveness and try to show your love, no matter how hard you are... In the face of death we realize that nothing more then our family matters... For the professor, once his life of arrogance reaches an end, he will then understand what is the meaning of family...

The reviewer can tell the reader that in Three Discourses on Imagined Occasions he is to think along with the author about what it means to seek God, how the «resolution of duty» that ought to be present in marriage transforms romantic love into love that conquers everything, and how the awareness of one's mortality, of the certainty of death, of «death's decision» enhances earnestness in life.

He still loves us very much, that he gave up his own begotten Son who died to save us from our spiritual death (sin) so that we can live with Him someday.

It has got away for so long with the kind of lunatic word - games that allow death - by - torture to be presented as an act of love, and eternal torment in the flames of hell to be seen as a necessary act of justice, that we should perhaps not be surprised that it has also managed to dupe its followers into seeing the systematic suppression and silencing of women as an act of liberation and equality.

I can understand why some people can not handle the idea of death's finality and therefore require a belief in some afterlife, including a glorious reunion with lost loved ones (which is not mentioned in the Bible, by the way, contrary to popular belief).

You must also remember that the Word stepped off His throne willingly and with great love walked this earth among sinners such as me and you; and then offered Himself up to die a horrible death in order to ransom our souls.

So let's say this movie is about a woman whose life was shaped by love of her father; the making of the film Mary Poppins (as well as the writing of the book) is about her coming to terms with the truth about personal love and death and all that.

He loved men so much that, even knowing many would reject his offer, he freely provided the costly atonement for all sin, so that no man need fear punishment and death, but could repent of their wickedness and be restored to loving relationship with God.

But only Jesus confronted the powers with disarming love, only he rode to certain death with no attempt to intimidate, destroy or surprise his enemies.

God the Father, who loves us with an infinite love, sacrificed His Beloved Son in order to redeem us from sin and death.

If Jesus embodies God's dreams for the world, then citizens of the Kingdom start by imitating him — by eating with the people he ate with, by telling the sort of stories he told, by healing and forgiving, by serving and praying, by resisting the temptations of power and money and violence, by breaking down religious barriers, by loving enemies, by showing humility and grace, by overturning some tables and dining at others, by being obedient to the point of death.

To multitudes of people today independence does not mean Socrates, facing death and saying, «Men of Athens, I honor and love you, but I will obey God rather than you»; it means, «The heck with old rules!»

About 10 years ago, before God and our assembled witnesses of friends and family, we made a covenant with each other to love, cherish and honor one another till death do us part, and were joined together as one.

What I never gave up, however, is a love for the man who continues to accompany me with his words two decades after his death.

After various struggles with the unromantic face of persecution and martyrdom, Garrpe dies trying to save apostate Christians from death, and Rodrigues chooses to apostatize to save others from torture and death, urged on by the apostate Ferreira to this «greatest act of love.»

To break categorically with the present evil aeon is to cut the ground from under one's feet, to open oneself physically to death by breaking with the power structure of an evil society, and to open oneself spiritually to death by renouncing self - seeking as a motivation and giving oneself radically to the needs of one's neighbour, as one's real freedom and lovTo break categorically with the present evil aeon is to cut the ground from under one's feet, to open oneself physically to death by breaking with the power structure of an evil society, and to open oneself spiritually to death by renouncing self - seeking as a motivation and giving oneself radically to the needs of one's neighbour, as one's real freedom and lovto cut the ground from under one's feet, to open oneself physically to death by breaking with the power structure of an evil society, and to open oneself spiritually to death by renouncing self - seeking as a motivation and giving oneself radically to the needs of one's neighbour, as one's real freedom and lovto open oneself physically to death by breaking with the power structure of an evil society, and to open oneself spiritually to death by renouncing self - seeking as a motivation and giving oneself radically to the needs of one's neighbour, as one's real freedom and lovto death by breaking with the power structure of an evil society, and to open oneself spiritually to death by renouncing self - seeking as a motivation and giving oneself radically to the needs of one's neighbour, as one's real freedom and lovto open oneself spiritually to death by renouncing self - seeking as a motivation and giving oneself radically to the needs of one's neighbour, as one's real freedom and lovto death by renouncing self - seeking as a motivation and giving oneself radically to the needs of one's neighbour, as one's real freedom and lovto the needs of one's neighbour, as one's real freedom and love.

You whose loving wisdom fashions my being out of all the forces and all the hazards of earth, teach me to adopt here and now, however clumsily, an attitude the full efficacy of which will be plain to me when I am face to face with the powers of diminishment and death: grant that having desired I may believe, and believe ardently, believe above all things, in your active presence.

* be guided and instructed by the Good News message, which is: ---- God is unconditional boundless grace and unlimited unrestrained love and always has been; ---- God wants to have a loving intimate relationship with each of us without exception and without qualification; ---- seek justice as healing and rehabilitation and restoration; ---- seek universal reconciliation and inclusion and participation; ---- in healthy partnership, compassionately serve all who are hurt or lost or oppressed; ---- be generous and hospitable to all; ---- live non-violently without vengeance and with a cheerful fearlessness of death and worldly powers; and ---- be — here and now — the Kingdom of God.

Again the trouble may lie in factors harder to cope with — domestic disharmony, friction in one's work, a job one loathes but fears to leave, worry about the future, lack of success in some pivotal enterprise, separation by distance, by marriage, or by death from one who is deeply loved.

while the writer has little knowledge of the bible, he is also greatly lacking what he should know to write such a article, the laws give to people of all walks of life is the commandments given by moses, religion does not have anything to do with goverments laws or rulings, he told us straight the one law that there is no forgiveness for is murder, rulers and goverments take it upon themselves to make the decision whether to go to war, or if a person should be put to death, as far as jesus and the apostles are concerned thier labours was a work of love and true humanitarian towards all peoples, races, religions, they never asked for anything for themselves, and they never took from one to give to another.

But Jesus» sacrificial death has given value to all suffering if it is accepted and offered in union with Him out of love for the Father, sincere sorrow for sins - our own and those of the whole world - and charity towards those who have caused it.

We look to Jesus — his life, teachings, death, resurrection, and eventual return — as our example, as together we seek to live in authentic, loving community with one another and those around us.

This is the old faith, just as the last problems of our life remain the old ones: that we should become loving and unselfish, that we should bear the darknesses of existence, that we should finally come to terms with death, that we should do our duty also when we can expect no earthly reward, that we should follow our crucified Lord and Saviour.

Just like the Christians who have no remorse for blocking the civil rights of gay people that brings harm to their families, especially during emergencies when they are denied being with their loved ones during death in a hospital and protection for their children.

To love and forgive a wicked, rebellious, wayward, wretched sinner, or to continue forgiving somebody who has been declared righteous by God and who has been identified with Jesus Christ in His death and resurrectioTo love and forgive a wicked, rebellious, wayward, wretched sinner, or to continue forgiving somebody who has been declared righteous by God and who has been identified with Jesus Christ in His death and resurrectioto continue forgiving somebody who has been declared righteous by God and who has been identified with Jesus Christ in His death and resurrection?

If I was living on the wrong path leading to death with all the dumb things I was doing like listening to bad music, goofing around in class, cussing, acting like I was a gangster, wanting to try drugs, being suicidal and being around with close friends that are doing the bad then he can change you too because, I tell you that if you think that your life will go for the worst if you accept them then you're wrong because, if you have faith in him and you accept him as your savior and follow his ways then he has your road all planned out, he's going to give you such blessings and a happiness and love that compares to none others.

Thus death will perhaps mean only the quiet patience with which we endure the boring daily round, a request for pardon and its granting; perhaps it means the patience with which we listen to, and bear with another, or the unre - quited faithfulness of love.

It would then be an attempt to convey in a vivid pictorial form the truth, or the belief, that self - sacrificing love is so supremely valuable that in comparison with it even death is of small significance; that although the enemies of Jesus won their victory over him, yet in retrospect his life has become a more potent influence than theirs, for his memory has survived as an inspiration and example for all men.

I come from a christian family, no one in my family has ever or would ever stone another person to death, drug their father to «lay» with him to have children, or sell a loved one into slavery.

Armed with this faith and the certainty of Christ's victory over death, they established the church and became flaming witnesses to the love and the power of God in Christ.

It may seem somewhat trite to invoke the freedom of creation as part of the works and ends of divine love, or to argue that the highest good of the creature — divinizing union with God in love — requires a realm of «secondary causality» in which the rational wills of God's creatures are at liberty; nonetheless, whether the traditional explanations of how sin and death have been set loose in the world satisfy one or not, they certainly render the claim that an omnipotent and good God would never allow unjust suffering simply vacuous.

And when I write «the complete chain of events» I mean the complete chain, beginning with God eternal love for humanity, including the creation of mankind and their subsequent fall, and going through God's calling of Israel, His work through them during their checkered history, the birth, life, ministry, death, resurrection, and ascension of Jesus, and looking forward to the return of Jesus and the new heavens, the new earth, and our eternal existence with God.

In true love, accordingly, there is involved a death to an older self in order to attain a new selfhood with the beloved; love is a dynamic unity of life and death for the sake of still richer and deeper life.

1 Corinthians 11:14 (Men should not have long hair) 1 Corinthians 14:34 - 35 (Women should remain silent in church) Deuteronomy 13:6 - 16 (Death penalty for Apostasy) Deuteronomy 20:10 - 14 (Attack city, kill all men, keep women, children as spoils of war) Deuteronomy 21:18 - 21 (Death penalty for a rebellious son) Deuteronomy 22:19 - 25 (Kill non - virgin / kill adulterers / rapists) Ecclesiastes 1:18 (Knowledge is bad) Exodus 21:1 - 7 (Rules for buying slaves) Exodus 35:2 (Death for working on the Sabbath) Ezekiel 9:5 - 6 (Murder women / children) Genesis 1:3,4,5,11,12,16 (God creates light, night and day, plants grow, before creating sun) Genesis 3:16 (Man shall rule over woman) Jeremiah 19:9 (Cannibalism) John 3:18 (He who believes in Jesus is saved, he that doesn't is condemned) John 5:46 - 47 (Jesus references Old Testament) Leviticus 3:1 - 17 (Procedure for animal sacrifice) Leviticus 19:19 (No mixed fabrics in clothing) Leviticus 19:27 (Don't trim hair or beard) Leviticus 19:28 (No tattoos) Leviticus 20:9 (Death for cursing father or mother) Leviticus 20:10 (Death for adultery) Leviticus 20:13 (Death for gay men) Leviticus 21:17 - 23 (Ugly people, lame, dwarfs, not welcome on altar) Leviticus 25:45 (Strangers can be bought as slaves) Luke 12:33 (Sell your possessions, and give to the poor) Luke 14:26 (You must hate your family and yourself to follow Jesus) Mark 10:11 - 12 (Leaving your spouse for another is adultery) Mark 10:21 - 22 (Sell your possessions and give to the poor) Mark 10:24 - 25 (Next to impossible for rich to get into heaven) Mark 16:15 - 16 (Those who hear the gospel and don't believe go to hell) Matthew 5:17 - 19 (Jesus says he has come to enforce the laws of the Old Testament) Matthew 6:5 - 6 (Pray in secret) Matthew 6:18 (Fast for Lent in secret) Matthew 9:12 (The healthy don't need a doctor, the sick do) Matthew 10:34 - 37 (Jesus comes with sword, turns families against each other, those that love family more than him are not worthy) Matthew 12:30 (If you're not with Jesus, you're against him) Matthew 15:4 (Death for not honouring your father and mother) Matthew 22:29 (Jesus references Old Testament) Matthew 24:37 (Jesus references Old Testament) Numbers 14:18 (Following generations blamed for the sins of previous ones) Psalms 137:9 (Violence against children) Revelation 6:13 (The stars fell to earth like figs) Revelation 21:8 (Unbelievers, among others, go to hell) 1 Timothy 2:11 - 12 (Women subordinate and must remain silent) 1 Timothy 5:8 (If you don't provide for your family, you are an infidel)

Santayana implicitly agrees with Whitehead about solitariness, for the love of life in the consciousness of impotence is an utterly solitary experience — as solitary as death, to which it has some other dismal similarities.

Like Moltmann, Mühlen then presents the Spirit as the personified bond of love between the Father and the Son, who at the moment of Jesus» death on the cross is breathed forth upon the world to unite human beings with one another and with the triune God (VG 23 - 24, 33 - 36).

The persecution of people of «the way» has begun, and though we may wish to only show love we will eventually be pushed into taking a stand, much like those in Muslim countries who are being confronted with death for nothing more than saying they love Jesus.

A personal meeting that touched my heart and gave a direction and a new meaning to my existence»), theology («Jesus rose from the dead: not to be triumphant over those who refused him, but to certify that the love of God is stronger than death, the forgiveness of God is stronger than any sin») and his perspective on grace («God's mercy has no limits if he who asks for mercy does so in contrition and with a sincere heart»).

A taste: People are more concerned than ever with doing what's required to stay alive, even as they do everything they can to divert themselves from real thoughts about love and death.

Jesus practiced the genuine spiritual life according all matter and material sense with all its sin, sickness and death as nothing in contradistinction to the Life, Truth and Love, of Spirit.