Sentences with phrase «love with this man as»

«I fell in love with this man as strongly as he fell in love with me.

Not exact matches

Loved reading [this] with my boys as it thrilled them and they could relate (no magical, wizard, fairytale BS) to a young man in a real situation overcoming great obstacles.

Tom Hanks solidifies himself as one of the greatest actors of his generation with this look at a man whose life intersects with some of the greatest moments in history while trying to connect with his true love, Jenny.

«There's Something About Mary» stars Cameron Diaz as Mary, a woman who seems to make every man she meets fall in love with her — including Brett Favre.

In the body of the e-mail, Yaffe wrote «Just wanted to follow - up with you and put this to bed ASAP... In a perfect world would love to have you wire him back $ 170,000 and gift him 15,000 shares of Retrophin stock and that would fulfill the note obligation and more importantly doing the right thing and manning up as we spoke about.»

«The picture is as clear as if it took place yesterday: the padre with his chaplain's scarf, the ragged and emaciated men kneeling, if they could, to receive the sacrament of God's love.

And isn't the relationship with God, and each spiritual journey going to lead us in different directions — why do we need to judge others who profess Love of God, who profess love of their fellow man, yet seem to us to act unkindly to others, how can we judge them unless we talk to them and understand them as well as God dLove of God, who profess love of their fellow man, yet seem to us to act unkindly to others, how can we judge them unless we talk to them and understand them as well as God dlove of their fellow man, yet seem to us to act unkindly to others, how can we judge them unless we talk to them and understand them as well as God does.

- in before the comments that say that God's law IS love, even though that law was more about ritual cleanliness and suggesting that women regularly have sex with their husbands and that men could treat women as property -

He says «watch more TV,» as a way to highlight his case that the long - form series, such as with GIRLS, MAD MEN, BIG LOVE, and FRIDAY NIGHT LIGHTS, has risen to level where its quality and contemporary cultural importance has eclipsed that of cinema.

And in that tack of semantics, of loving God above all things, of obeying him and blindly doing his will, we will continue to discriminate and to fight holy wars and to hear men with two faces tell us that they are His middlemen and to pander for politicians and to condemn science, which is merely the study of His design, as we have for centuries.

And then a unmarried Jewish girl got knocked - up by a ghost and delivered a man god who was crucified, died, then came back 3 days later as a mellowed out zombie with words of love and encouragement?

if you want to see Christ start with yourself — You are just as loved by God as any man of God, open your bible, read it, if you don't understand it look for a community that will help and encourage you in finding out what our Creator has to say about you, and your life.

in the day, s that jesus our lord was on the earth (jesus) there was many people named jesus, just as among hispanic and central american peoples, it was a common popular name of many people, if you want to prove to your self that jesus was not married, look up what the apostle said,» i saw standing upon mount zion with the lamb 144,000, these are they that have washed thier robes and were not defilled with women, for they are virgins, jesus emphasised in parts the need and values of a husband and wife in a home, the two mary, s and the women that followed him and ministered unto him tells us the great importance of women, and women in the home, he wanted all married men to have thier own wife, in those days of so many years ago there was false prophets, storytellers, wild imaginations, he told us not to believe them, whether you are catholic, christian, islamic or any other, we can all take pride in the fact what the prohets, jesus and the apostles told us all fits jointly to gether, they were a work of love, to understand the christian bible correctly, islamic people are not rejected, but rather they are a equal, the angel told hagar to return to her mistress, he also told her he would make ishmael a blessing and his seed a great nation, regards

This is the central point of man that is different than animal as we were gifted with capacity to worship God (worship is closely connected with the emotive expressions of love).

Jesus did abolish slavery and all the other misery for men with this law: «Love Your Neighbor as Yourself»

And cometh that match, Jesus shall laugh in glee as the faithful, filled with His love, gouge the eyes from the atheists and kicketh them where men should not be kicked, and smash them over the head with conveniently available folding chairs, just like in Professional Wrestling, and others of the saved shall hoot and holler and watch NASCAR on giant Jesus flatscreens and the atheists do much wailing and gnashing of teeth and stubbing of toes and get nasty hangnails for their evil sins.

Man - made hypothesis of where we came from, such as from evolution (saying that proteins formed in a «prebiotic soup» and then «joining hands» with DNA, so that eventually a living cell is born), is not satisfying nor does it provide logical answers as to how the quality of love came about nor a conscience, that literally means «co-knowledge» in Greek.

Duet 11; 26 God gives man a choice to be blessed or cursed same as Adam there are consequences when we chose not to heed Gods word.Did God curse Adam yes he did both he and eve died spiritually they lost that constant fellowship with God that relationship was broken.So he was cast out from the garden from under Gods protection.Adams love for Eve was his downfall he chose her love over Gods love and When we chose anything else other than him for our security we fall into the same trap as Adam.and we also must deal with the consequences.He most definitely is a jealous God.brentnz

Through this revelation, therefore, the invisible God out of the abundance of His love speaks to men as friends and lives among them, so that He may invite and take them into fellowship with Himself.

I imagine just about anyone who has spent any time with him can recognize the loving kindness practice that he most certainly practices as he is, at the end of the day, a loving and compassionate man.

Observer, you can call God «Zeus», if you regard Him as our eternal infinite Holy Creator and Judge, who created all and will continue to create, whose purity requires purity to dwell with Him, whose love within overflowed to create man in His image with free will, who permitted rebellion for the purpose of destroying evil, and who surrendered His Son to allow us to use our free will to glorify Him and enjoy Him forever.

If now some young man falls in love with another young man and hopes for a permanent bond, but the culture is really understood as a swinger type situation, he has been duped, betrayed, deceived.

God's people do not take comfort in the eternal punishment for that rejection, but we do take comfort that God will be glorified eternally by all men, whether in heaven with Him by His grace and love, or separated as receivers of His righteous wrath.

He says up front that the second man was in need of «love and forgiveness,» not «chastisement and the fear of hell» (as was the case with the first man).

For then it is not just a few privileged creatures that are seen as capable of satisfying each man's essential need of finding something to love him and complement him: it is, thanks to these few and as a sort of reflection of them, the sum total of all the beings engaged together with him in the unifying work of the cosmos.

Lord Jesus, you who are as gentle as the human hear as fiery as the forces of nature, as intimate as life itself you in whom I can melt away and with whom I must have mastery and freedom: I love you as a world, as the world which has captivated my heart; — and it is you, now realize, that my brother - men, even those who do not believe, sense and seek throughout the magic immensities of the cosmos.

I then somehow changed this caring, loving man, into something that was more comfortable to me (Don't do it like this; Do it like this) Then at almost 18, I went back to school, got my GED and graduated as a Medical Assistant, with a 3.9; I was determined to be what I wanted to be and get my life back!..

In the first place, Jesus» supreme concern was with persons, not in any humanistic sense of man's self - sufficiency, but because persons are of supreme worth as the recipients of God's love.

But I think there is some risk that it might be misconstrued so as to obscure certain truths which I believe to be fundamental: that the Passion is the moment at which that complete oneness with the Father which is the unique and all - pervading characteristic of the life of Jesus is paradoxically manifested; that it is at that moment, above all, that Jesus discloses to us God himself in action; that the judgement passed on Jesus and the testing brought to bear upon him are a judgement and a testing exercised (of course, within the permissive will of God) by evil men, or, to use mythological language, by the devil; and that the judgement of God pronounced at Calvary is that which Christ's accepting love passes upon those men, and upon ourselves as sharers in their sinfulness, by showing up their sin in all its hatefulness.

Your will is that, with the help of your Eucharist, between men and my brother - men there should be revealed that basic attraction (already dimly felt in every love once it becomes strong) which mystically transforms the myriads of rational creatures into (as it were) a single monad in you, Christ Jesus.

He smelled like rum and coke with cigarettes and the smell is still a comfort to me because I had never known this tall man with a gravelled voice as anything but laconic and loving.

With all due reservations, we can (with Karl Barth) be glad that the Song of Songs is in the Scripture not as a cryptogram of theological meaning, but as the love song of man and woWith all due reservations, we can (with Karl Barth) be glad that the Song of Songs is in the Scripture not as a cryptogram of theological meaning, but as the love song of man and wowith Karl Barth) be glad that the Song of Songs is in the Scripture not as a cryptogram of theological meaning, but as the love song of man and woman.

In The Philosopher's Pupil (1983) a man's life is changed by his vision of a flying saucer; a key episode in The Good Apprentice turns on what appears to be the effects of a love potion; a young girl in The Green Knight exerts an involuntary telekinesis over the stones that she has collected in her room; in the same novel the goodness of a man named Peter Mir (Mir meaning, in Russian, both «world» and «peace,» as several characters note) seems to be contagious, bringing sweet dreams and love to those with whom he comes in contact.

That purpose is that God may be known and loved, worshipped and served, in the Man Christ Jesus, in whom he is made so vividly and poignantly plain to us, and that as a result he may fill our lives with his grace and conform us to his image.

We know he did not reject the necessity of grace, but thought of it as leaving man free for co-operation with God.15 But Augustine has always been given credit for having preserved the essential Christian doctrine that God's grace is necessary to give to man what he can not give to himself, that is forgiveness, and the empowerment of his will to love God and his neighbour.

I truly love all men, as I know does my Father, and it is never my purpose to debate with the intent of harm to anyone, but merely to raise legitimate concerns that we should all examine ourselves in the light of His Word.

I may not like many of Obama's policies and failed promises - actually, I do not and I did not vote for him - but I hold him in very high regard as a man who tends to speak well of other people (yes, he's said some careless things occasionally, but only occasionally), who clearly loves and respects his family, who tries to take the high road in dealings with others.

«Therefore the Church gives thanks for each and every woman: for mothers, for sisters, for wives; for women consecrated to God in virginity; for women dedicated to the many human beings who await the gratuitous love of another person; for women who watch over the human persons in the family, which is the fundamental sign of the human community; for women who work professionally, and who at times are burdened by a great social responsibility; for «perfect» women and for «weak» women - for all women as they have come forth from the heart of God in all the beauty and richness of their femininity; as they have been embraced by his eternal love; as, together with men, they are pilgrims on this earth, which is the temporal «homeland» of all people and is transformed sometimesinto a «valley of tears»; as they assume, together with men, a common responsibility for the destiny of humanity according to daily necessities and according to that definitive destiny which the human family has in God himself, in the bosom of the ineffable Trinity.»

Memory, intellection, and that love of self which is identical with the ecstatic love of God — man seen as related to God, proceeding from God, and constituted in his personality by a preawareness of God as the source of his being — such is the analogy that enables Augustine to develop his theology of the Trinity.

The Mother, the Child, and the bare manger: the lowly man, homeless and self - forgetful, with his message of peace, love and sympathy: the suffering, the agony, the tender words as life ebbed, the final despair: and the whole with the authority of supreme victory.»

A man (or woman) may be in love with love, as the saying goes, but find that any actual woman (or man) fails to measure up to expectations.

CE further «The Mother, the Child, and the bare manger; the lowly man, homeless and self - forgetful, with his message of peace, love, and sympathy the suffering the agony, the tender words as life ebbed, the final despair and the whole with the authority of supreme victory.»

Though 1 Corinthians 13 is often read at weddings, it has very little to do with the love between a man and a wife, and everything to do with how a church can function as the Body of Christ.

It would then be an attempt to convey in a vivid pictorial form the truth, or the belief, that self - sacrificing love is so supremely valuable that in comparison with it even death is of small significance; that although the enemies of Jesus won their victory over him, yet in retrospect his life has become a more potent influence than theirs, for his memory has survived as an inspiration and example for all men.

The most powerful, self - sacrificing love is revealed in the Bible as God Himself became a man to die for the sins off the world.The Bible alone reveals the plan of salvation and the conditions that must be met by all to have immortality aand a life that measures with that of Gods.

Yo moron they use that same tactic today straight men rape other men to show their dominance it has nothing to do with the loving respectful long term relationship of a gay couple as we know and understand it today.

Love then, between a man and a woman, is a mimetic phenomenon in that it reflects God's reconciliation to man and nature; «For love does not exist where two beings are in need of each other but where each could exist independently, such as in the case with God who is already in and of Himself - suapte natura - the being God (der Seyende): here then each could be for itself without considering it an act of privation to be for itself, even though it will not want to...&raLove then, between a man and a woman, is a mimetic phenomenon in that it reflects God's reconciliation to man and nature; «For love does not exist where two beings are in need of each other but where each could exist independently, such as in the case with God who is already in and of Himself - suapte natura - the being God (der Seyende): here then each could be for itself without considering it an act of privation to be for itself, even though it will not want to...&ralove does not exist where two beings are in need of each other but where each could exist independently, such as in the case with God who is already in and of Himself - suapte natura - the being God (der Seyende): here then each could be for itself without considering it an act of privation to be for itself, even though it will not want to...»

As we have earlier remarked, the characters in Genesis speak their own lines, lines in immediate contact with the realities of their own existence, as well as the lines of the theological drama of God's concern in love to reconcile man and himselAs we have earlier remarked, the characters in Genesis speak their own lines, lines in immediate contact with the realities of their own existence, as well as the lines of the theological drama of God's concern in love to reconcile man and himselas well as the lines of the theological drama of God's concern in love to reconcile man and himselas the lines of the theological drama of God's concern in love to reconcile man and himself.

It is perhaps enough to say here that as man's lovelessness with its dullness and indifference to human need is our basic curse, so is God's love the foundation of the duty and the demand to love one another.

Yet, on the other hand, he never scaled downward man's possibilities, and the very virtues that have been enumerated as belonging to the life of faith and love are implicit witness to his confidence that man with the help of God could live as the «salt of the earth.»