I read some recipes from recipes books and all, so at last I came up with pizza which is
loved by my son.
Thanks, it arrived safely and is very much
loved by my son which lives currently in the USA, California.
Even though my Potting Table won't win any design awards, it's functional, practical and was made with
love by my son.
Not exact matches
The New Testament verse is held up
by Christians around the globe because it neatly summarizes some key points of Christianity: «For God so
loved the world that he gave his one and only
son, that whosoever believes in him would not perish but have eternal life.»
Death has been overcome
by Christ's sacrifice on Calvary, and those who put their trust in Him will live again, «For God so
loved the world, that he gave his only begotten
Son, that whoever believes in him should not perish, but have everlasting life (John 3:16).
You are either intentionally or ignorantly — both then and now, i.e., 13 years later — are depriving those patients whom whom God of
love is putting in your path to use your divinity school knowledge and your biblical faith experience to guide the path of that talk towards the absolute truth related to the
love of God — i.e. true
love which stems from God
by giving his only
Son for whoever to choose to believe on him to have «everlasting life»
by having his / her sins forgiven.
Now, Job after his bought with «pride» he ask YHWH for his forgiveness, and was later blessed with more
sons and daughters who did the law, who were good children and an even better wife, and he lived for four generations of his children and their children, and died a very happy and fulfilled life, knowing that all of his family was left with
love, and peace and togetherness among each other, now this is true life, living righteously and wholesome
by ourselves and
by others around us is what we are all suppose to live like, caring for your neighbors faithfully, and all be as one now not after it is too late but now we need the law of righteousness from YHWH, the 10 commandments, the sabbath, a day of rest, and the passover to remember the ones who died innocently, and to remember the freedom of our lives given
by YHWH and do good
by one another and not let each other fall, right now is what we need in this world today people.
We should learn from those who are dying that the best way to teach our children about God is
by loving each other wholly and forgiving each other fully - just as each of us longs to be
loved and forgiven
by our mothers and fathers,
sons and daughters.
But the key is to respond positively for this great unconditional sacrifice and demonstration of such a great
love by God himself — the author of
love and forgiveness — through his
Son Jesus Christ.
So I doubt many will take her views seriously, since the fly in the face of what we have learned through the years about such Christians martyrs as Jim Elliot (speared to death
by the Aucas and yet his
son went back to be a missionary to them, because he
LOVED them, something she might want to consider).
The latter is a subtle, supremist dogmatic domineering movement dressed in religious garb while the amazing former is the recognition and practice of Spirit,
Love, heavenliness, harmony, Principle, human rights and the positive healing reform of finite human nature and its suffering experience
by establishing the fact that «now are we the
sons of God.»
These folk need to embrace the
Son of God
by faith, not «accept the
love of Jesus.»
God has displayed his
love by sending his
son to die for you.
Does that mean the throw away the ten in the OT, given
by what seems to be a very hateful, spiteful and jealous god, and take up the free - thinking «god
loves you» hippy who claims to be his
son?
God gains nothing
by being adored, but we gain everything because we are blessed
by being drawn ever deeper into his presence, knowing and
loving him more and more as he allows us to enter the endless mystery of his being as Father,
Son and Holy Spirit.
God's
love was demonstrated
by sending His
Son to the Cross to satisfy His wrath and punishment of sin.
God answered this vital question
by sending His
Son, Jesus, as the fulfillment of the most violent religious writings, to show us that He had nothing to do with the violence, but was instead dying along with us in the midst of the violence, taking our sin and suffering upon Himself, bearing our guilt and shame in His own being, all for the sake of those He
loved.
Abraham shows his
love for God
by his willingness to murder his
son.
We can not remove sin from this world but we can be moved
by the
love God gave us, in his only begotten
Son, to share this
love, which is eternal, forgiving, and powerful, so powerful that it can not be removed
by, even, the taking of life — for no sooner do you take the life of such young ones away that, in the next moment, they are with Christ.
By loving the ordinary people we (the Christians) underline the message of the gospel that God delivered his
Son for our sins and raised him from the dead for our justification, which is a message of infinite
love.
In that respect,
by far the most extensive references in Irenaeus to divine
love name not the Father but the
Son; the one who is «a most holy and merciful Lord, who
loves the human race» is precisely the Savior (3.18.6).
... If the cross is a personal act of violence perpetrated
by God towards humankind but borne
by His
Son, then it makes a mockery of Jesus» own teaching to
love your enemies and refuse to repay evil with evil (p. 182f).
Gal 2:20 «I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live
by faith in the
Son of God, who
loved me and gave Himself up for me» The government takes care of needy people; does that make welfare
love?
The life I live in the body, I live
by faith in the
Son of God, who
loved me and gave himself for me.»
But it is chiefly concerned to tell men what they may become in Christ, what indeed they already are in the divine intention:
sons of God, made in his image, fallen into sin
by their willfulness, and now
by the grace of our Lord Jesus Christ able to be conformed to his likeness, the evil and the sin which they know so well being done away through God's forgiving
love shed abroad through him.
He has already made is eternal
love known to you
by sending His one and only
Son to die for all of your sins, past, present and future.
John 19:26 — When Jesus therefore saw his mother, and the disciple standing
by, whom he
loved, he saith unto his mother, Woman, behold thy
son!
It involves stilling the mind
by focusing on a simple word or phrase that is repeated with every breath, such as «maranatha», «
love», or — Shaun's preferred focus — the Jesus prayer: «Lord Jesus Christ,
Son of God, have mercy on me, a sinner.»
Both
sons are prodicals what God is teaching us through the parable is revealing the intents of our hearts there sinful.The younger
son wanted the worldly pleasures that was where his heart was at at least he is honest.The older brothers heart was no better because it was all about him it wasnt out of
love for his father that he stayed on the farm but that
by his works he would gain all that his father had.If he
loved his father he would have known how his father would have responded to his brother and he himself would also have been happy to have seen his brother alive again.In the back of his mind he is worried that he may lose more of his inheritance and feels threatened and that is why he responds in the way he does.His heart hasnt changed at all even though his brother has come back from the dead.
In theBCP we pray...» we confess that we have sinned in thought, word and deed
by what we have done and those things we have left undone...... later «we thank thee for thy Precious Body and Blood that
by these mysteries we are assured we are living members of the body of your
Son so that we may go forth t
by the inspiration of the Holy Spirit let us go forth into the world to
love and serve you amen.
A
loving father and faithful husband, patron of the arts and friend of the poor, Cromwell not only defends the indefensible, and even legitimates it,
by drafting new laws, he also, in his sweet time, takes definitive revenge on his enemies: those who stood in judgment on his patrons, Cardinal Wolsey and the king, and those who underestimated himself, the lowborn blacksmith's
son.
Whilst teaching in Paris, he was also given a private pupil called Héloïse, with whom he fell in
love and
by whom he had a
son called Astralabe.
I live
by one verse and one verse alone, John 3:16 «For God so
loved the world, that He gave His only begotten
Son, and that «whosoever» believes in Him, shall not perish, but have ever lasting life.»
By way of criticism, I simply note that, despite his emphasis on the inner life of Cod as a process of self - giving
love, Jüngel, like Moltmann and Mühlen, continues to look upon the Spirit as the bond of
love between the Father and the
Son.
In that this exhortation to deeds of
love is sanctioned
by an appeal to the eschatological judgment, at which Jesus appears as
Son of Man and judge, however, the lure toward
love is bracketed
by an implicit recognition of its confessional context.
The Father not only
loves others
by loving the Father's
Son, but also directly «
loves you» (16:27), i.e., the disciples, the ones who abide in Jesus»
love.
I was
loved by my church members and also expected to give them the attention I would have given them if they were my fathers and mothers, daughters and
sons.
No less than other stories in the Jacob cycle, it reflects the background of the patriarchal age — frictions between groups (Hamor and Jacob); a level of sexual morality beyond the reach of our judgment and in any judgment ennobled
by the integrity of Hamor and the
love of his
son for Dinah; the effort on the part of both families to effect a peaceful settlement honoring the religious sensibilities of the abused; the despicable violation of the terms of agreement
by two of Jacob's
sons; and finally, in perfect consonance with the general character of Jacob, his sharp rebuke of his
sons not on moral but on utilitarian grounds:
It's clear to us that the will of God in heaven is the perfect, eternal
love of Father,
Son, and Spirit, unmarred
by any suffering or dying.
To illustrate
by a few examples from his precepts, note the reason given for the course of action that is enjoined, «
Love your enemies and pray for those who persecute you, so that you may be
sons of your Father who is in heaven» (Matt.
The only significant point of difference between my understanding of the Trinity and theirs is the one which I urged earlier in my critique of their respective theories: namely, that the role of the Spirit within the Trinity as the bond of
love between the Father and the
Son should not overshadow the fact that God is
by nature community or interpersonal process.
God
loved us enough to send His one and only
Son, Jesus (God in man) to take our condemnation out on himself, because Jesus being without sin could not only handle our sin but He overcame it
by resurrecting from the grace.
Prophet Abraham (Birth name Bram married to Saras) took ISH and named his
sons ISH MAHA EL (MAHA EL IS GREAT GOD) and ISH HAKKU (
Loved by ISH which was the name of the tax collector in Sumeria (IRAQ).
By «God» I mean the pervasive personal presence, distinct from me and prior to me, who is the source and support of my existence; who through Scripture makes me realize that he has towards me the nature and name of love - holy, lordly, costly, fatherly, redeeming love; who addresses me, really though indirectly, in all that Scripture shows of his relationship to human beings in history, and especially in the recorded utterances of his Son, Jesus Christ; and who is daily drawing me towards a face - to - face encounter and consummated communion with him beyond this life, by virtue of «the redemption which is in Christ Jesus» (Ro
By «God» I mean the pervasive personal presence, distinct from me and prior to me, who is the source and support of my existence; who through Scripture makes me realize that he has towards me the nature and name of
love - holy, lordly, costly, fatherly, redeeming
love; who addresses me, really though indirectly, in all that Scripture shows of his relationship to human beings in history, and especially in the recorded utterances of his
Son, Jesus Christ; and who is daily drawing me towards a face - to - face encounter and consummated communion with him beyond this life,
by virtue of «the redemption which is in Christ Jesus» (Ro
by virtue of «the redemption which is in Christ Jesus» (Rom.
This campaign was won
by slogans: «Make gra (Irish «
love») the law,» «Discrimination damages lives,» etc., and the stories mentioned at the beginning of this article were strong appeals to emotion based on the desires of one's gay
son / daughter / brother / sister / cousin / connection for normalization and acceptance.
The great missionary God expresses his
love for the world he has created
by sending his
Son, who reveals the character of that sending through his death on the cross.
This life I now live in the flesh, I live
by faith in the
Son of God who
loved me and gave Himself for me.
Further the symbol speaks of
Love — expressed in the mutual relationship of Father and
Son bound together
by the Spirit — as the Ultimate dynamic reality.
What the Reformation ends up with is not a God whose very Nature is Unconditional
Love; but a Father God whose
Love can never be immediately experienced
by the believer; but only through a scape - goated
Son cruelly sacrificed in our stead — Calvin's Cosmic Bully!
God proved his
love for us and his friendly character
by delivering his
Son for our sins.