Sentences with phrase «loving hands of others»

Not exact matches

On the other hand, if your partner looks at old love letters often or has kept around more intimate items (like an ex's favorite hoodie or a bottle of cologne / perfume), it could indicate he or she still has feelings.»

The reports detailed other examples of people having their warnings of sexual assault at Mexican resorts taken down on the same basis as Love's, or because the website claimed they were second - hand information.

Speaking of ugly, I leave you in the capable hands of Eels, performing Ugly Love off of 2005's Blinking Lights and Other Revelations.

On the other hand, ignoring the issue could make for a messy couple of months after that loved one's death.

On the other hand, I have heard people online talking about how they love the point of balance on this safety razor.

You on the other hand will have absolutely no chance at paradise, that is of course unless the God you deny accepts you out of the true love he offers

I had a hard time loving because of pain and hurt in my life... from none other than my family... but I asked God to allow me to see them through his eyes... that helped me pick up the pieces... hand them to Jesus and allow him to lead me and guide my way to him... that is the only hope of life we have.

On one hand God is a behemoth of dirty done deeds against much of humanism's dispositions while on the other hand God shows little to practically no love to all our civilizations» ongoing trials of which we steadily reshape as the needs arise.

You mean as part of what it means to make sacrifices the greatest of which being God having to make the greatest sacrifice of all that unlike Abraham who was at the last minute spared from having to make the sacrifice of his beloved son Isaac, God on the other hand due to his love for all of us imperfect beings had to actually sacrifice his beloved son.

When it GETS DOWN TO LIFE, (i.e., kisses on hands, words of love and forgiveness spoken and believed, epiphanies, being there with someone as they die, SEEING EACH OTHER FOR WHO WE ARE,) we're all the same.

On the other hand, God is calling these communities, and each of us as members of them, to participate in the salvation of the world God loves.

I, on the other hand, presuppose that God can not be evil; that goodness and being belong inextricably together or else there is no ground for basic trust... Even Calvinist Paul Helm, a leading evangelical Calvinist thinker, agrees (as I show in my book) that «goodness» attributed to God can not be totally different from every understanding of goodness (and love) we know of.»

When it comes to living life and loving others, God is not as concerned with the cleanliness of our hands or the perceived purity of our words, but with the attitude and motivation of our hearts.

On the other hand, we have a conception of God as both morally righteous and supremely loving.

I believe you can love little Johnny so much you don't want to spank him then on the other hand you want to spank the devil out of him with a two by four.

On the other hand, these neighbors are watching and listening to our «sermons» of love, are remembering and are asking questions.

Later, Whitehead explains the division of the God understanding into the vision of Jesus of a loving God and God as a ruler, on the other hand, from which Whitehead felt deeply repelled (pp. 175f).

This obstinacy is like the infantile notion of a child, who in his lack of judgment even sets up a cleft in the father's nature; for the child imagines that the father is the loving one, that punishment on the other hand is something that a bad man has invented.

Relational people, on the other hand, focus on what God has done for them, and know that God is already in every conversation and relationship (even if He is not mentioned), so they can just love and enjoy the person standing in front of them right now.

It invites those most inclined to deal myopically with the infant, most tempted to seek its good at the expense of others and to crush it to the bosom in apprehensive love, to hand over their child into the hands of another.

On the other hand, without the dramatic and poetic expression of the reversal in God's love play, when Krishna is conquered by Radha and the divine bows to the human, the full reality that the devotee experiences would not be expressed.

Perhaps the best way of thinking about this is to distinguish between the loving unity that the three divine Persons experience, on the one hand, and the loving unity that defines God's eternal essence, on the other.

I would love to be witness to the blind regaining their sight, or cancer complete disappearing with only the interventions of prayer and / or the «laying of hands», but unfortunately I've only encountered such things in Televangelist Land and the stories of others.

Yet, on the other hand, he never scaled downward man's possibilities, and the very virtues that have been enumerated as belonging to the life of faith and love are implicit witness to his confidence that man with the help of God could live as the «salt of the earth.»

This way we have a deeper empathy for what others are going through and can be the hands and arms of God by showing love.

Everyone got groovin» in the streets, the parks, and the love - ins, and yet this late 60s crescendo of dance somehow nearly... killed it, with an ugly aftermath of «Iron Man» on one hand, «You've Got A Friend» on the other, and way too many people either too conceited or wasted to cha cha cha.

The concrescing subject lured by (loves John x) is also lured by other clauses, i.e., by any of those in the left hand column above.

On the other hand, the notion of God as sentimental niceness — what I have called «smothering love» — springs from the wish of many people to be so completely tolerant that they are unwilling or unable to take a stand on anything.

Therefore on the one hand they call Him the Object of Love and Yearning as being Beautiful and Good, and on the other they call Him Yearning and Love as being a Motive - Power leading all things to Himself, Who is the only ultimate Beautiful and Good — yea, as being His own Self - Revelation and the Bounteous Emanation of His own Transcendent Unity, a Motion of Yearning simple, self - moved, self - acting, pre-existent in the Good, and overflowing from the Good into creation, and once again returning to the Good.6

About these monks it is said that they were people of great faith, well versed in the Scriptures, large portions of which they knew by heart, fervent in prayer, gentle and humble in manner, full of the love of God on the one hand, and love to their neighbour and all humankind on the other.

The Church on the other hand, has neither responded to the pain and outrage of women, nor has it recognized this immense love women have for the Church.

On the other hand, if we decide for the model of love, thinking of God as more like a human lover (but with defects, imperfections, frustrations, distortions removed), it will follow that whatever power is exercised by Him will be loving in its essential quality.

If evangelicals are to escape this present tension between the proper valuation of «love» on the one hand and «justice» on the other, they must listen more openly to one another.

If, on the other hand, he is mindful of the gavel (which should be used only when needed), then he would be aware that right now the problem is not getting them to love each other more, but how to establish a procedure and a context in which their differences can be articulated and analyzed.

But on the other hand there would be a wonderful release of energy in thus accepting love's centrality, since love is a releasing (as well as a demanding and dangerous) matter.

On the other hand lies the possibility of Christian love — a love that uniquely transcends self - centeredness in a genuine concern for the other, untainted by concern for its consequences for the lover.

For Jesus, on the other hand, the whole radical demand of God on men was placed in the context of God's love.

On the other hand, man too is active, but his activity is also in love; he responds freely to the love which is given him and in that response he knows that he is truly «being himself», for he was intended by his creation to be a responding lover and in no sense a marionette pulled by strings manipulated by God — certainly not the victim of the divine coercion.

On the other hand, tell us what you believe Matt Walsh has said that is (1) peace loving (or peace - pursuing); (2) considerate and submissive; (3) full of mercy and good fruit (love, joy, peace, longsuffering); (4) impartial; and (5) sincere.

On the other hand, the love of the tree for the boy is selfless to the greatest degree.

In fact, I would venture to guess you believe you can easily be on that list and still love others as «the hands of God.»

Pious practice should therefore be done in such a way that this relationship is expressed adequately, reflecting both the compassionate loving character of God on the one hand, and the transformative effect of knowing such a God on the other.

What is of extreme importance, on the other hand, is that we should know what course to steer, and how we must spiritually conduct ourselves if we are to ensure that the totalitarian embrace which enfolds us will have the effect, not of de-humanizing us through mechanization, but (as seems possible) of super-humanizing us by the intensification of our powers of understanding and love.

Being constantly reminded on the one hand of the infinite gap between one's own limited talents and vision and the perspective of Almighty God, and on the other of the radical equality with which God judges and loves the human race is a healthy counterweight to the flattery of the world and the smugness that comes with success.

But if we pass in advance this bitter judgment of uselessness that paralyzes and discourages us, if we are thus completely lacking in love for God, or if on the other hand we magnify our works and regard them as important and successful (Jesus, little Jesus, I have so wonderfully exalted you, but if I had attacked you in your defenselessness your shame would have been as great as your glory...), if we come before God decked out in the glory of these lofty, grandiose, and successful works, then... «Woe to you that are rich» (Luke 6:24), for the rich man today is the successful man.

Justice is not a fully satisfactory goal in itself because it falls short of love, being dependent upon coercive power on the one hand, and requiring rational calculations in the balancing of rights against rights on the other.

On the other hand, if this man was human as I am, if he was a limited, feeling, fallible creature like myself, and he was able to live in this way and love in this way and give of himself in this way — then so can I. And his teachings are then relevant, for they come from someone who shared my predicament.

On the other hand, because I believe that God is consistent, and because I believe his Word is consistent, I have to believe that just as obeying the other nine commandments is an example of how to love God and others, obeying the fourth one must also be an example of how to love God and others (the «others» aspect is made especially clear in the parallel passage in Dt 5).

On the other hand, it must be reiterated that the Old Testament canon reflects the full range of the life of that people; that the spirit of Esther was provoked in their history, again and again; that Jews have known in their long history one Haman after another (the most recent conspicuous Haman being Adolph Hitler); and that if Esther isn't history or theology in any direct sense, it nevertheless informs us more richly of the life of man and points up one of the universal deterrents to the exercise of the love of God.

At the end of this chapter, he laments over the divide between Christians who advocate «God's Truth» on one hand and «Love» on the other when «in the Bible, Truth and Love are two sides of the same coin.