Sentences with phrase «loving nature with»

Fans of the breed say that the best Raggles combine the Beagle's loving nature with the Rattie's perky energy.

Seeking someone who is settled, love nature with GREAT value!

I really love the nature with some bling thing you have going on - my favorite is the tiered centerpiece on your dining table - it sums up your look perfectly - and is so unique - yes, your home is just lovely!

Not exact matches

She explains, «Disconnect from technology and really connect with myself, my loved ones, my children, nature, books.

These three brands have tapped into something deeper in all of us with their spot - on video advertising campaigns that, respectively, inspire our love of nature and adventure, our need for human connection and the desire for creative thought and expression.

You were an incomparable force of nature — because your intellectual talent was accompanied with a huge heart, unyielding passion, and a love of life and humanity.

- + * The burden of managing a tax calculation every time you buy something with bitcoin creates adoption friction that's counterintuitive to the frictionless nature of bitcoin that we all know and love.

Turcotte is now combining his long - term thinking with his love of nature in his work as CEO with Stone Creek Resorts, which is celebrating its 25th anniversary this year.

When we love and have healthy relationships and connect with others with and through grace; it is then that we are true to ourselves, true to God, and true to and truly express the very nature and principle of all that is.

But let us take action carefully in order that the sickness of our nature may be perfectly healed and we thirst to come to God out of love for Him and hatred of this life and disgust with ourselves; that is, let us assiduously seek His healing grace.

It's all very «English aristocracy meets American hillbilly,» with heavy doses of nature (rivers, mountains, meadows, snow), death, love and childhood.

Simply amazing how so many people can exsplain how God does not exsiste in the our world... have all these people not felt Love,,,,,,, peace from within... the nature of caring for another... How about all they have been blessed with so far in life.

The problem with Observer's comment is that if God suddenly appeared before Atheists it would go against His nature of love.

This may all be less problematic with simple, concrete objects («chair»), but is far more difficult with abstract concepts and ideas, particularly about God, religion, politics, metaphysics, etc. («love», «faith», «nature», «sacrifice», «purity», «freedom»).

In sum, then, the penalty for neglecting to allow for a divine temporal freedom beyond that of God's primordial nature is to be required to grant, in effect, that the timeless and the abstract adequately describe the temporal and the concrete, even the concrete acts of divine love for individuals.2 Such a view does not agree with the deliverance of religious experience.

As with the apple - tart, then, God's love for this particular occasion is really his love for this sort of occasion inasmuch as the occasion instantiates one of the abstract patterns valuated in the primordial nature.

The mystery of creation and the history of salvation can then be shown anew to the world with great clarity and power as the one unfolding plan of Gods Wisdom and Love in which all things are ordered towards the incarnate Lordship of Jesus Christ in whom we are destined to be made co-sharers of the divine nature (2 Peter 1:4).

but if anyone truley had God in thier heart and had faith in the Lord... simply by folding your hands and asking God to enter your heart... (try it he will be there for you, and you will feel the joy of His love), then they would never do things like this... he obviously was not a person who loved God because No one with God in thier heart would want to do thing s like that... you HATE sin when you truely love God, No ones perfect though, even those who belive in God we all stray from our beliefs, its human nature and the devil takes advantage of this.

These include: the feeling of deep trust and at - homeness inside oneself, with others, and in the universe; a fundamental respect for self, others, and nature; the ability and the inclination to give and receive love; a lively awareness of the wonder of the commonplace — awe in the presence of a new baby, a sunset, a friendship; a philosophy of life that makes sense and guides decisions toward responsible behavior; a dedication with enthusiasm to the larger good of persons and society.

St. Paul meant we should overcome our selfish old nature which is tightly connected with our body through faith in Jesus, and love God and our neighbour.

Lord Jesus, you who are as gentle as the human hear as fiery as the forces of nature, as intimate as life itself you in whom I can melt away and with whom I must have mastery and freedom: I love you as a world, as the world which has captivated my heart; — and it is you, now realize, that my brother - men, even those who do not believe, sense and seek throughout the magic immensities of the cosmos.

The process thinkers of our time who have turned their attention to the religious question — the process theologians, as they are usually called — are sure, however, that there is another and sounder conception of God, one which makes love the clue to the divine nature and manner of working in the world and one which is also in accordance with what we know to be going on in that world.

For this is the unfathomable nature of love, that it desires equality with the beloved, not in jest merely, but in earnest and truth.

He then utilized terminology that for decades informed the basic stance of process theology on the nature of true power, though, as we shall see, that is open to challenge: God «persuades the world by an act of suffering with the kind of power which leaves its object free to respond in humility and love.»

He operates with subtle and sometimes extraordinary vigor here rather than there, thus bringing to pass his «work, his strange work» both in the order of nature and of history, and thus bringing to pass also his loving care and saving action signally declared in Jesus Christ.

Once God had decided upon this predestination of Christ's human nature, then he willed the union of Christ's divine nature with his human nature in the person of Christ since only a human nature united to the divine nature in one person could love to the highest extent, the extent to which God loves.

In other words, the earthly, matter - bound origin of human nature calls forth God's greatest act of loving care and humility — the Incarnation of God the Word through which humanity is united to Godhead in a union more intimate than with any other creature and gradually raised to immortality.

Oh, the Calvinists could make perfect sense of it all with a wave of a hand and a swift, confident explanation about how Zarmina had been born in sin and likely predestined to spend eternity in hell to the glory of an angry God (they called her a «vessel of destruction»); about how I should just be thankful to be spared the same fate since it's what I deserve anyway; about how the Asian tsunami was just another one of God's temper tantrums sent to remind us all of His rage at our sin; about how I need not worry because «there is not one maverick molecule in the universe» so every hurricane, every earthquake, every war, every execution, every transaction in the slave trade, every rape of a child is part of God's sovereign plan, even God's idea; about how my objections to this paradigm represented unrepentant pride and a capitulation to humanism that placed too much inherent value on my fellow human beings; about how my intuitive sense of love and morality and right and wrong is so corrupted by my sin nature I can not trust it.

Does this mesh with the Redemptive Power of Jesus Christ on the Cross and God's Nature and Teaching of «Love your Enemies, Bless those who curse you» etc etc?

God in His will through history had into reality seemingly illogical or cruel events to happen in our world, but no one is spared if the purpose is for the good of humanity, wars pestilence even the holocust has a reason and purpose beyond our comprehension at our times but will be reveald in the future, The Phillipine catasthrophy for example is viewed by some as Gods punishment, we experienced the brunt of natures punishing power but it also unveiled the true feelings and concern of the whole world in helping us materially and spiiritually by aiding and consoling us that was unprecedented in history, The whole world had demostrated, to me, a kind of humanitarian concern and love that trancends races and culture, A kind of demonstration by higher being the we humans is one with Him.The cost of human lives and misery is nothing in history compared to its positve historical consequences

Mine have to do with Calvinism and the nature of God's love.

In the next chapter we shall examine the specific ideas of process philosophy with respect to the nature of love.

The undeniable fact that Jesus loves ALL mankind seems to be lost upon many who profess to follow Him, while the fact that He came to deliver us from the bondage of «natural» desires, those carnal impulses which contradict the spiritual nature for which we were created, seems lost on many others without regard to any principles of character which conflict with the principle «if it feels good, it must be right».

He has showed you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God (Mi 6:8): God hopes, indeed expects, mercy to emerge from liberated and sanctified human nature; God hopes, and indeed expects, that human beings should be just, merciful, and loving freely, not from compulsion.

The woman was going on about how she loves the animal and did nt want to harm it but she forgot the nature of what she was dealing with.

Rex like you i am saved and that is not dependent on whether i read the bible or tithe or go to church or fellowship i do those things because i love the Lord not because i have to.That is what the Lord meant when he said that the sabbath was for man not man for the sabbath.I agree that to live a christian life the old nature must be crucified with Christ and to live it we must die to it daily by submitting all our hearts to God and be lead by his holy spirit.brentnz

But not everyone agrees with us on this issue and the families of those who want nature to take it's course sacrifice so much and love while they do it.

Love then, between a man and a woman, is a mimetic phenomenon in that it reflects God's reconciliation to man and nature; «For love does not exist where two beings are in need of each other but where each could exist independently, such as in the case with God who is already in and of Himself - suapte natura - the being God (der Seyende): here then each could be for itself without considering it an act of privation to be for itself, even though it will not want to...&raLove then, between a man and a woman, is a mimetic phenomenon in that it reflects God's reconciliation to man and nature; «For love does not exist where two beings are in need of each other but where each could exist independently, such as in the case with God who is already in and of Himself - suapte natura - the being God (der Seyende): here then each could be for itself without considering it an act of privation to be for itself, even though it will not want to...&ralove does not exist where two beings are in need of each other but where each could exist independently, such as in the case with God who is already in and of Himself - suapte natura - the being God (der Seyende): here then each could be for itself without considering it an act of privation to be for itself, even though it will not want to...»

But even the later accounts which saddle Radha with a husband, throwing in a mother - in - law for good measure, persistently underline the adulterous nature of her love for Krishna.

... Trusted God was love indeed, And love Creation's final law; Tho» Nature, red in tooth and claw, With ravine, shriek'd against his creed.

God creates the world of Jesus, the world conformed to his infinite love for his Son in the joy and light of the Spirit; he thereby also wills his goodness in all his creatures infinitely, which is to say he wills this world for eternal union with him in love, and he wills that we should become partakers of the divine nature.

There is no lust in christ but just an infinite source of the love of the spirit that's pure and delightful.Marriage itself is a concession to the weakness of our present being.God designed woman as the companion of man with complimentary attributes.I could justify all kinds of sin through the fact that I'm bonded to them.we were slaves of sin as Paul tells us.I couldn't come out of sin with all my efforts Jeremy.We have a sinful nature.But, Sin never provides life because the spirit of god is love and life to us.When I cried out to God to save me from this nature, God did by his grace.Now, I detest sin having tasted love of christ.

By «God» I mean the pervasive personal presence, distinct from me and prior to me, who is the source and support of my existence; who through Scripture makes me realize that he has towards me the nature and name of love - holy, lordly, costly, fatherly, redeeming love; who addresses me, really though indirectly, in all that Scripture shows of his relationship to human beings in history, and especially in the recorded utterances of his Son, Jesus Christ; and who is daily drawing me towards a face - to - face encounter and consummated communion with him beyond this life, by virtue of «the redemption which is in Christ Jesus» (Rom.

Insofar as a Christian theology, with its inherent theodicy, can do justice to the more neutral facts in a more coherently adequate way than theologies (including a / theologies) starting from a different vision of reality, the idea of the perfectly good, loving nature of God is warranted.

God can not act against his nature, and so I believe we can understand all teh stories in Romans 9 in a way that is consistent with love, mercy, fairness, and justice, without having to appeal to the «God is God and I am not» mentality.

Nature as with all views of the known natural laws is very different from Love.

It is a far cry from Paul's benediction — «The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit» — to the Athanasian Creed, with its hard dogmatism, its overconfident survey of God's nature into three clearly defined acreages, and its arrogant conclusion: «He therefore that will be saved must thus think of the Trinity.»

In the most complete way possible, we may dare to say, we have the assurance of life in and with God, in the mode which preserves both the integrity of the divine nature as Love and also the value and worth of our finite human existence.

Unfortunately, as a former Christian, well acquainted with sin and confession and the whole bloody business of sacrifice to appease Someone who thinks that shows «love,» I question the whole ancient story, all the animals killed, all the trees cut down (for temples and churches and crosses and «holy books») and all the human beings left to feel separated again and again from the universe, Nature, each other and their «gods.»

The true liberty of man is, to know, obey and enjoy his Creator, and to do all the good unto, and enjoy all the happiness with and in his fellow creatures that he is capable of; in order to which the law of love was written in his heart, which carries in it's nature union and benevolence to Being in general, and to each being in particular, according to it's nature and excellency, and to it's relation and connexion with the supreme Being, and ourselves.