Egoyan, who has never shied away from
the lurid aspects of lost innocence, takes a measured approach that successfully avoids sensationalism.
Sometimes the picture of hell has been painted in
lurid fashion, with ghastly punishment inflicted upon «lost» persons; more frequently, at least in recent theological writing, this
aspect has been muted or denied, and stress has been put on such ideas as persistence after death apart from God's presence — or even in that presence, which for the utterly unworthy man or woman would be horrifying, as when an evil person is compelled to be with someone whom he or she deeply hates.