Sentences with phrase «made as a reflection»

Not exact matches

Every decision you make as a business owner is a reflection of your values.
It could be that because we've brought more cases in the last few years against some well - known names that that's interpreted as a crackdown, but that's simply more a reflection of the fact that time has gone by since we've updated the guides in 2009 to make it clear it applies to social media marketing.
Since then, she has revamped her daily routine to make more time for rest and reflection, and to include a morning ritual that helps her feel restored and centered as she begins her day.
The bible is merely a reflection of stories from other cultures re-packaged to make them more easily digestible by the masses as things shifted to a new power base.
«By further reflecting that the clearest evidence would be requisite to make any sane man believe in the miracles by which Christianity is supported, — that the more we know of the fixed laws of nature the more incredible, do miracles become, — that the men at that time were ignorant and credulous to a degree almost incomprehensible by us, — that the Gospels can not be proved to have been written simultaneously with the events, — that they differ in many important details, far too important as it seemed to me to be admitted as the usual inaccuracies of eyewitness; — by such reflections as these, which I give not as having the least novelty or value, but as they influenced me, I gradually came to disbelieve in Christianity as a divine revelation.
A Nice Little Place on the North Side: Wrigley Field at One Hundred, by George F. Will (Crown Archetype): America's premier political columnist begins his latest reflection on the National Pastime with some charming, autobiographically - derived advice for Catholicism: after recalling that he became a Chicago Cub fan at age seven, «when I was still not as discerning as one should be when making life - shaping decisions,» the elegant Dr. Will notes that «The Catholic Church thinks seven - year olds have reached an age of reasoning» and remarks, «The Church might want to rethink that.»
As David Gibson said in a classic essay, Assumed Evangelicalism: Some Reflections en route to Denying the Gospel, movements begin by proclaiming the gospel, pass through a phase of assuming it but not making it central, and end by rejecting and denying it.
So we learn that Jesus Christ gives an ordinary man His own identity, as Head of His Body the Church.This makes the man's soul a reflection of Himself so that He - Jesus - can continuously minister His redeeming love to the world.
As has become a tradition here on the blog, I've compiled a list of 40 ideas that I hope will help you make the most of this season of reflection, penitence, and preparation.
This investigation of the evidence from religion combined with further metaphysical reflection provided the material for Whitehead's second series of Lowell Institute Lectures, delivered the next year, and published as Religion in the Making.
These reflections here made may be considered as nothing but a commentary on the Apocalypse: «I am the Alpha and the Omega, the beginning and the end, says the Lord God, who is and who was and who is coming, the Almighty» (1:8).
For our own age, overly captivated by abstraction, the task of philosophical reflection is often to reverse the process and recover living experience» living experience of God, who transcends our human conceptions and confronts us as a philosophy - defying Other even as He addresses us and makes Himself available to us.
There is no doubt that some decisions in human life can not wholly be made available to explicit reflection as regards their moral significance.
For as well as theoretical reflection on the moral significance of a decision, there are other ways and means by which a human being can either become clear about the rightness and conformity to God's will of a decision, or at least improve the conditions for its correct formation: the general cultivation of courage, unselfishness, self - denial, the practice of the art of making vital particular decisions which can not be deduced by purely theoretical consideration as this art is taught by the masters of the spiritual life.
As the conversation turns to the state of our nation's political discourse, let's remember that as followers of Jesus, we should make this a time of reflection and repentance rather than finger - pointing, for Christ's definition of violent rhetoric holds us to the highest possible standardAs the conversation turns to the state of our nation's political discourse, let's remember that as followers of Jesus, we should make this a time of reflection and repentance rather than finger - pointing, for Christ's definition of violent rhetoric holds us to the highest possible standardas followers of Jesus, we should make this a time of reflection and repentance rather than finger - pointing, for Christ's definition of violent rhetoric holds us to the highest possible standards:
Most of us are not so impressionable as to simply believe whatever one or two popular theologians tell us, but to do the research and reflection necessary to make up our own minds.
Theology understood as a practical discipline should not» be confused with those theologies that make the question of «faith» the starting point of theological reflection.
The president of the Student Government Association serves as «master of ceremonies,» the president of the college makes comments, and there are two faculty and two student speakers, who are as likely to offer reflections on the year just ending as to address them - selves to questions of value and meaning.
Christmas is a secular holiday for many of us, and stripping the jesus stuff away makes it no less important as a celebration of family and goodwill and reflection... The christians don't own our winter holiday just because of the name...
The phrase «the image of God» means more than mere reflection as in a mirror; it means the active and energizing capacity given to humans, as created entities, to live with integrity as the «created second» of the God who is making them.
But as I closed our last hour with a general philosophical reflection on the healthy - minded way of taking life, I should like at this point to make another philosophical reflection upon it before turning to that heavier task.
All immediacy, in spite of its illusory peace and tranquillity, is dread, and hence, quite consistently, it is dread of nothing; one can not make immediacy so anxious by the most horrifying description of the most dreadful something, as by a crafty, apparently casual half word about an unknown peril which is thrown out with the surely calculated aim of reflection; yea, one can put immediacy most in dread by slyly imputing to it knowledge of the matter referred to.
He understands that the thing of letting the self go is a pretty serious business after all, he is not so apoplectically muddled by the blow as the immediate man is, he understands by the aid of reflection that there is much he may lose without losing the self; he makes admissions, is capable of doing so — and why?
For immediacy doubtless does not know; but never does reflection catch its prey so surely as when it makes its snare out of nothing, and never is reflection so thoroughly itself as when it is... nothing.
The grand shift in experience and thought throughout the West, as it loses its center, makes such reflection and talk urgent.
To call those who actually reflect on their own spirituality and make conscious efforts to live based on a moral compass, rather than as herded sheep, self - obsessed is not only pretentious but a reflection of your indoctrination in the school of those who believe out of fear — which is worse?
It's not so much of a movement as it is a reflection of how sick and tired people are of being controlled by man - made religion.
The book also highlights Sayers» theological reflections on secular themes and her vision that all labor, including work as mundane as the making of safety pins, is a sacramental act by which God is both glorified and worshiped.
His reflection on the liturgy as the action of Christ the Word made flesh provides a path between the Scylla of the clown Mass and the Charybdis of the operatic performance.
What at the very beginning made the first man, was, as we know, the heightening of the individual consciousness to the point where it acquired the power of Reflection.
The life we live, wherever it may be, is intended to be a continual preparation for and reflection of that eucharistic feast, «of which» says the prayer as it addresses God, in Christ, «do thou make us ever more worthy, through thy holy, good, and life - giving Spirit.»
Projected forwards, this law of recurrence makes it possible for us to envisage a future state of the Earth in which human consciousness, reaching the climax of its evolution, will have attained a maximum of complexity, and, as a result, of concentration by total «reflection» (or planetization) of itself upon itself.
The programs taught me about (1) admitting I was beat, (2) coming to believe in something greater than myself (eventually a higher power)(many evolutions and concepts of HP, all of these at one time or another: nature, the 12 steps, creator, Love, spiritual principles)(Step 3) applying my low self worth and gigantic Ego to these spiritual principles (4) write down my liabilities and assets (5) share them with another and my higher power (6 & 7) ask for the liabilites to be removed and be patient with the process (8) Make a list of all that were harmed by me (9) make amends to such folks except whn to do so would injure them or myself (10) take a daily inventory of my day, checking for snafus, mean temperment, arrogance etc (11) meditation and prayer to communicate to my higher power and quiet reflection to listen for the Truth (12) after having a spiritual awakening as a result of working these steps, help others if they wish for help because now I am in the position to assMake a list of all that were harmed by me (9) make amends to such folks except whn to do so would injure them or myself (10) take a daily inventory of my day, checking for snafus, mean temperment, arrogance etc (11) meditation and prayer to communicate to my higher power and quiet reflection to listen for the Truth (12) after having a spiritual awakening as a result of working these steps, help others if they wish for help because now I am in the position to assmake amends to such folks except whn to do so would injure them or myself (10) take a daily inventory of my day, checking for snafus, mean temperment, arrogance etc (11) meditation and prayer to communicate to my higher power and quiet reflection to listen for the Truth (12) after having a spiritual awakening as a result of working these steps, help others if they wish for help because now I am in the position to assist.
If you're going to try to take sometime apart make sure that you set it up as a one - time thing: an opportunity for reflection, for growth, for change, for prayer and for clarity.
2 An argument for «the validity of metaphysical reflection as a component in [the] interpretive process...» is made in WM.
This mere thought of taking time upon one's conscience of giving it time to explore with its sleepless vigilance every secret thought, with such effect that, if every instant one does not make the movement by virtue of the highest and holiest there is in a man, one is able with dread and horror to discover (People do not believe this in our serious age, and yet it is remarkable that even in paganism, less easy - going and more given to reflection, the two outstanding representatives of the Greek as a conception of existence intimated each in his way that by delving deep into oneself one would first of all discover the disposition to evil.
Theological reflection on the image of divine defenselessness (which is not the same as powerlessness) can help us make new sense of our otherwise confused and even desperate experience of the enigmas accompanying the four circles of our lives.
An Emergent definition of relevance, modulated by resistance, might run something like this; relevance means listening before speaking; relevance means interpreting the culture to itself by noting the ways in which certain cultural productions gesture toward a transcendent grace and beauty; relevance means being ready to give an account for the hope that we have and being in places where someone might actually ask; relevance means believing that we might learn something from those who are most unlike us; relevance means not so much translating the churches language to the culture as translating the culture's language back to the church; relevance means making theological sense of the depth that people discover in the oddest places of ordinary living and then using that experience to draw them to the source of that depth (Augustine seems to imply such a move in his reflections on beauty and transience in his Confessions).
Here we often make the connection that both masculine and feminine aspects of God's creation must therefore be reflections of God's character, a point that isechoed throughout Scripture as God is poetically depicted as both Father and Mother, seamstress and warrior, compassionate (from the feminine rehem, for womb) and just.
But isn't this fact in itself a reflection of the fact that process theism has made relatively little progress in the church as a whole, in spite of having been the leading theological option in most nonconservative seminaries for a number of years?
Thought # 2 — The church must always make as part of it's regular «ritual» (for lack of a better word) reflection of where it was at on a individual level before they were changed.
And yet, in spite of these reflections, which I could not avoid making, I am here to - night, all uninspired and official as I am.
One can in this general way regard the implicate order as a further development of what is already present in Spinoza, as well as in Heraclitus, Cusano, Leibniz, Whitehead and others, a development that is capable of making full contact with modern science, and yet opens up a way to assimilate common experience and general philosophical reflections on this experience, to give a single, whole, unfragmented world view.
Some may assume that the university as now organized is making an important contribution to reflection about our situation, our prospects, and how to improve them.
Whereas a liberal arts education may provide some basis for viewing the global economy critically and making judgments as to how one wants to relate to it, very few students in universities are exposed to that kind of reflection.
Nevertheless, there is now a growing willingness - as long as it is made clear that this is no excuse for the existence of this appalling crime within an organisation which ought to be an example to society at large rather than a reflection of it - to think seriously about what that implies for our relationship to a society which, because of our bishops» gross mishandling of the problem, we now have small hope of influencing in this matter.
Perhaps, as Grayling believes, Thomas Aquinas and Luther were finally incorrect, but is it plausible that they made no contributions to our reflections on ethics, political order, happiness, virtue, or human freedom?
Some work is being done to the adjacent garden to make it suitable for photographs and as a possible outdoor venue, as well as its continuing role as a garden of peace and reflection in support of the bereavement service.
But, uniquely, the rationalists (as we use the term) insist — albeit with the same tentativeness that is required by the fallibility of all human reflection — that some of the elements of an adequate philosophical system are properly speaking metaphysical, i.e., they make claims that are said to apply to any possible world because they are thought to be universally and necessarily true.
Thomas is no Luddite, however, as his concluding reflections make clear.
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