The Advertising Standards Authority (ASA) has backed a complaint
made by the Evangelical Alliance (EA) and others about an image of the Christ the Redeemer statue... More
The Advertising Standards Authority (ASA) has backed a complaint
made by the Evangelical Alliance (EA) and others about an image of the Christ the Redeemer statue in Rio de Janeiro.
The Advertising Standards Authority (ASA) has backed a complaint
made by the Evangelical Alliance (EA)... More
Not exact matches
He and his five siblings took turns waking at 5 a.m. to
make breakfast before Bible readings and prayers led
by their
Evangelical Christian parents.
In 2010 Catholics
made up 65 % of the population, as the numbers of
evangelical Protestants and religiously unaffiliated Brazilians grew
by large margins.
The quote attributed to Pope Gregory IX was
made up
by an
evangelical protestant called Wayne Griffin.
I'll bet I can
make Obama look like an
evangelical by cherry - picking some of his quotes, particularly from the 2008 election.
It can only be met
by a robustly
evangelical Catholicism that proposes the gospel in a compelling and courageous way, and that insists that public authorities permit the Church the free space to be itself,
make its gospel proposal, and offer the service of charity to others.
The ironic part of the «Christians being persecuted
by evil» argument is that the
Evangelical's that often
make this claim are some of the most wicked and vile people that walk the face of the earth.
Rowe, a Duke Divinity School professor of New Testament who is not a Catholic, thus
makes an important contribution to the
evangelical Catholicism of the future
by reinforcing the biblical foundations of the new evangelization.
First, our recent dive into parenthood has
made me exceedingly glad we ditched the strict gender roles promoted
by conservative
evangelical culture in favor of a relationship characterized
by mutuality and flexibility.
The Catholic destabilization following the Council was advanced
by liberal and progressive forces in the Church, but it had the unexpected consequence of
making Catholicism, in the view of
evangelicals, less the monolithic threat that they feared.
Fueled
by a professoriate that embraces the same leftist agenda as that of their colleagues in the secular academy, these Christian professors are
making great strides in reorienting the political leanings of the coming generation of
evangelical leaders.
• Hanging on the wall of an office here is a flyer,
made up in the very earliest days of
Evangelicals and Catholics Together, for
Evangelicals and Catholics Together: The Movie, a production distributed
by Miramaximaculpa and rated PG - 65.
Probably a higher percentage of
evangelicals than of Methodists generally consciously and intentionally
make their personal decisions, day
by day, on the basis of their faith.
«The assumptions often
made are that Scripture should have no tensions and that any such tensions are not real but introduced from the outside, namely,
by scholarship hostile to Christianity... It is a great irony that both the critical and
evangelical options (as distinct from the Jewish model) take part in the same assumption: God's word and diversity at the level of factual content and theological messages are incompatible.»
Maybe it's just because I've lived in the Bible Belt my whole life, but when Smith writes that, among
evangelicals, Jesus often gets «sidelined
by the interest in defending every proposition and account as inerrant, universally applicable, contemporarily applicable, and so on in ways that try to
make the faith «relevant» for everyday concerns,» I totally get it.
Unless, it appears, that includes a university - related club that represents the beliefs of
evangelicals, who
make up (measuring
by belief) more than a third of the U.S. population.
Just as being an
evangelical does not
make Wesley entirely supportive of all contemporary
evangelicals; so being a liberal certainly does not mean that Wesley would support everything that is said and done
by contemporary religious liberals.
It is his opinion that we can best state the
evangelical message and the
evangelical demand in the idiom of contemporary existentialism, more particularly
by use of the analysis of the human situation
made in the writings of the German existentialist philosopher Martin Heidegger.
To the collective gasps of their congregations, pastors are misrepresenting the study's findings
by making claims like, «most Americans are universalists» or «a majority of
evangelical Christians no longer believe Jesus is the only way to eternal life» or «most Christians think all paths lead to God.»
Most Likely to
Make a Good Point About Tribalism: Fred Clark (Slactivist) with «What I mean
by evangelical tribalism»
Kathleen Heasman says of
evangelicals in the latter half of the 19th century: «
By the mid-century it had become an accepted fact... that those who had experienced some spiritual renewal should straightway take part in the various efforts which were being
made to help the less fortunate in the community.»
A Peculiar People: The Church as Culture in a Post-Christian Society
by Rodney Clapages InterVarsity, 251 pages, $ 14.99 paper A prolific
evangelical Protestant writer, Clapp proposes an understanding of «church as way of life» along lines
made familiar
by the work of Stanley Hauerwas.
Similar statements have been
made by the Catholic gay group, Dignity; the Episcopal group, Integrity; the Methodist group, Affirmation; the Metropolitan Community Church;
Evangelicals Concerned and others.
Grace is a powerful thing but to live a life of non-repentance only to use the «get out of jail free card» in one's dying breath is a twisted concept that has been theologically exploited
by Evangelicals in order to «get the numbers up» and provide family members of those who have died with a warm feeling that their loved one
made the right choice at the end.
They spoke of «the miseries which had entailed on them
by the slave trade» and» the duty of
making some recompense for the injuries and wrongs, which
by our participation in that nefarious traffic, we had inflicted on Africa...» This position led
evangelicals to argue that Britain's role in Africa should be that of guardian and protector of the people.
It is, in particular, the second of evangelicalism's two tenets, i. e., Biblical authority, that sets
evangelicals off from their fellow Christians.8 Over against those wanting to
make tradition co-normative with Scripture; over against those wanting to update Christianity
by conforming it to the current philosophical trends; over against those who view Biblical authority selectively and dissent from what they find unreasonable; over against those who would understand Biblical authority primarily in terms of its writers» religious sensitivity or their proximity to the primal originating events of the faith; over against those who would consider Biblical authority subjectively, stressing the effect on the reader, not the quality of the source — over against all these,
evangelicals believe the Biblical text as written to be totally authoritative in all that it affirms.
Ted Haggard, the megachurch pastor and former National Association of
Evangelicals chief whose career was undone
by a 2006 gay prostitution and drugs scandal, is
making a major announcement from his Colorado Springs home tomorrow.
Instead, they determined that they had
made a theological error, having bought into the Primitive Baptist Movement, and that all they needed to do was to return to a more
evangelical and evangelistic way of being Baptist, which they did
by affiliating with the Southern Baptist Convention.
That
makes evangelical Iowans unusually influential even
by the standards of the national Republican Party, in which
evangelical Christians have constituted the base since Ronald Reagan was elected president.
Blue Like Jazz: Nonreligious Thoughts on Christian Spirituality
by Donald Miller — The book that is likely on the short list for 90 % of
evangelicals my age, Donald Miller
made me feel a little less crazy.
Pope Benedict
made an apostolic visit to Great Britain that was cordial, positive, and well - received
by the English press and people, during which he beatified John Henry Cardinal Newman, recognising him as one of the great Christian witnesses of our time, first as an
Evangelical Anglican and then as a Catholic.
To help people
make the case for a sound conclusion that has been clouded
by passionate obfuscation, I recommend Stanley Grenz's new book, Welcoming but not Affirming: An
Evangelical Response to Homosexuality (Westminster / John Knox, 210 pages,, $ 18
The reality of God, as understood
by Evangelicals, is
made plausible
by particularly strong social support.
And I'm sure the
evangelical Republicans love the fact that the party ticket is
made up of a Morman and a Catholic and is being financed
by a Jew (billionaire Adelson).
The Bible
Made Impossible: Why Biblicism Is Not a Truly
Evangelical Reading of Scripture
by Christian Smith Brazos, 234 pages, $ 22.99 How to Go from Being a Good
Evangelical to a Committed Catholic in Ninety - Five Difficult Steps
by Christian Smith Cascade, 205 pages, $ 24 Most of the time, Christian....
Best Analysis: Karl Giberson at The Huffington Post with «Why
Evangelicals Are Fooled Into Accepting Pseudoscience» «The relentless assaults on the integrity of science
by groups like the Discovery Institute have
made it impossible for many people to understand the significance of a «scientific consensus.»
On the other hand,
evangelicals who promote a warped view of American history in an effort to undo the court rulings on church - state affairs ignore a fundamental point
made by Roger Williams more than 300 years ago: «No civil state or country can be truly called Christian, although the Christians be in it.»
Yet I often am
made to feel condemned
by others from more
evangelical backgrounds, (although some of it is societal attitudes towards the condition, I have non-religious things who still see medication - free life as an aim), because I don't tend to assume... or necessarily even aspire to, ever be completely well in this lifetime.
He wants to see them do five things: «Initiate a focused approach to the claims of Islam;
make a political and cultural analysis of the unique impact of the Islamic evangelization of black males; approach Islam on theological and
evangelical levels; assess the geopolitical and strategic implications of Islam in Africa and South Asia, since the fortunes of black people in the U.S. are informed
by what happens to blacks elsewhere In the world; and, mount a major effort to investigate the success of Islam in prisons.
The «
Evangelicals» in Indonesia begin to adopt practical comprehensive approaches, to
make oral witness clearer,
by visual demonstration of good services.
A similar enterprise at the
Evangelical Academy at Bad Boll, near Stuttgart, Germany, has
made a significant start toward bridging the gap between the Church and the industrial worker
by inviting representatives of the Trade Unions and Workers» Councils, including sometimes communists, to discuss the implications of Christianity, while on other occasions employers and Workers» Council leaders have met together for mutual discussion of the applications of the gospel to industry.
It's this kind of thinking and lack of a «gag - reflex»
by a lot of you
evangelical fundamentalists that
make some of us want to tear our hair out with this utter non-sense.
As a recent study conducted
by Pew Research Center
makes clear — and this is supported
by other studies including a significant study released last fall, «A Survey of American Political Culture,»
by Dr. James Davidson Hunter, who wrote the book Culture Wars — White
Evangelical Protestants are not, as the Washington Post famously called them in 1993, «less affluent, less educated, and more easily led than the average American.»
In the last two chapters, the authors
make their concluding assessment: first in social and political terms
by analyzing the positions of
evangelicals and Catholics with regard to main themes in American history; second in more biblical and theological terms as they seek to answer the question they set themselves in their title.
There was no exit poll for Buchanan's strong showing in the 1996 Iowa caucuses, but
by eyeballing his numbers in New Hampshire and
making adjustments for the more
evangelical and conservative turnout model for the caucuses, we can guess that Buchanan's Iowa support came largely from religious conservatives and pro-lifers.
Such
evangelical slogans as «I
made my decision for Christ» or «I have decided to follow Jesus» imply that it is my decision, my heroic act of will that is at the heart of my relationship to Christ, rather than my formation
by the Body of Christ.
By contrast, his evangelical faith makes salvation individual and by no means inevitable; it comes in a blazing moment of faith and decision, when a lost soul accepts Jesus as personal savio
By contrast, his
evangelical faith
makes salvation individual and
by no means inevitable; it comes in a blazing moment of faith and decision, when a lost soul accepts Jesus as personal savio
by no means inevitable; it comes in a blazing moment of faith and decision, when a lost soul accepts Jesus as personal savior.
Evangelicals have borrowed tools for heuristic purposes and
made the beginnings of a theological synthesis from storehouses other than the ones used
by scholastic evangelicalism — Baconianism, Ramism, Scottish common sense realism.