Sentences with phrase «made by the divorced»

Collaborative Divorce offers a safe, respectful, and private process for shared decision - making by divorcing couples.

The exemption of such a directive is recognized in joint custody agreements and other arrangements made by the divorced parents.

The biggest mistake made by divorce clients is assuming that they will «get their day in court» and the judge will inevitably see things their way.

Not exact matches

By 335 votes to 244, the House of Lords backed an amendment to the government's key Brexit bill to give Parliament decision - making power on the outcome of negotiations with the EU — including the power to call off the divorce.

March 19, 2018 • In 2000, Lara Merriken was 32, recently divorced, and without a job when she decided to make energy bars by mixing cherries, dates, and almonds in her Cuisinart.

The fact that these records are gathered without the government having any reasonable suspicion or probable cause justifying the seizure of data is so divorced from the domain of reason as to be incapable of ever being made lawful at all, and this view was endorsed as recently as today by the federal government's Privacy and Civil Liberties Oversight board.

Divorces are always messy, and I am sorry that yours is made worse by the involvement of the church.

A divorce is by definition a clash of competing truths and do you think we can get to the truth of it all on an online forum in order to then make a larger point about theology and spiritual leadership?

A proposal has recently been made to have engaged couples commit to mechanisms that would impose penalties or delay on divorce — a way of discouraging divorce by making it a costly and less impulsive procedure.

Islam permits the husband to resort to the remedy of divorce twice, and to remarry each time if a satisfactory reconciliation is attained, but a third divorce is decisive and a woman so divorced can not be made a legitimate wife a fourth time unless she first marries a different man and is then divorced by that man of his own free will, and there have been no consequences of that marriage.

It is for such reasons that in the past those who were deserted by a spouse were stigmatised in some communities; the fact that divorce was viewed as wrong made it easy to conflate feelings for those involved with disapproval of the objective evil of divorce.Likewise those who genuinely find that they are attracted to persons of the same sex have been unjustly stigmatised and alienated.

I think that divorce is a tough journey, even if made step by step carefully... our hearts break no matter how carefully we try...

If you do not want other nations out number you in your land, it is either you should not allow immigration or make new laws as to Divorce and Marriages beside taking into consideration allowing polygamy if permited by the first female partner whether she is well giving birth or sick unable to give birth... You can not go on wiping reducing nations every time they exceed your populations??!

By thus divorcing this relation from the clear ethical implications which both Buber and Ferdinand Ebner have given it, Heim makes possible a dualism on the basis of which he characterizes man's relation with the eternal Thou as taking place in an altogether different dimension from his relation with his human Thou.

But I've never been one to judge because it takes two people to stay in a relationship but only one to desire a divorce, and you never know exactly which of the two people would have stayed «in the game» at any cost but the decision was made by the other party.

Catholic Marriage The good points about marital preparation that Robert Spaemann makes in «Divorce and Remarriage» (August / September) are obscured by some important insensitivities.

The intimacy imposed by marriage makes the stakes so high that serious conflict can lead to divorce.

When reforms have been pressed, for example with reference to child marriage, or the problem of permitting divorce, a strong appeal has been made by Orthodoxy to the Laws of Manu as having permanently fixed these relationships.

Many versions of the Bible translate the word into English as «fornication», «unchastity», or «adultery», making it seem as though Jesus is allowing divorce whenever there is unfaithfulness by one or another partner.

He made absolute by a decree that has lasted to our own day the divorce between study of the world outside of us and study of the human mind as an instrument.

Consider that divorced and remarried couples do not, trembling, ask God for forgiveness every time they make love or kiss their spouse, even though some would accuse them of «living in sin» by entering into an «adulterous» union.

The standard response by Christian theologians to Epicurus» conundrum is to say that their god gave man Free Will and is thereby divorced from his creature's decision making.

While contemplating a quiet divorce he is approached by the angel of the Lord, addressed as «Son of David» and commanded to make Mary's child his own by adoption.

He explained: «By introducing a no fault system - a genuine no fault system, it actually wouldn't make divorce easier, it would actually make it ever so slightly harder.

As if this were not sufficiently plain, it is made even more explicit by a statement that Matthew has already quoted in the Sermon on the Mount (cf. Mt 5:31 - 32): divorce and remarriage constitute adultery.

He would have to recognize that in sentimentality there is not only an escape from boredom but the divorce of feeling from responsibility that serves him by making no end of trouble for humans.

The supine acceptance by many churches of no fault divorce makes the «I have become a Christian so it is all different now» defense appear implausible, even if it is actually true in specific cases.

Black makes some essential distinctions: childless marriages being terminated by young couples are different from long - term marriages in which one spouse has been a homemaker, and both are different from divorces in which minor children are present.

In 1 Corinthians Paul simply assumes that a certain kind of behaviour is unquestionably unacceptable, while in the same letter making very careful moral distinctions between matters covered by a «word of the Lord» (for example against divorce), matters he himself advises are best (keeping an unbelieving wife), and matters intrinsically indifferent where we must be governed by respect for the consciences of others (eating butcher's meat which may have come from offerings to idols).

As with many conversions, his was stimulated by a personal experience in which his wife of seven years divorced him, and the evangelical church of which they were a part refused to make a stand against this.

Even when recognizing the fact that the Church has modified the tradition of the ministry of Jesus, the tendency is always to insist that the tradition is basically historical, and the modification and reinterpretation was made necessary by the changing circumstances (for example, to apply the teaching on marriage and divorce in Mark 10 to Roman marital conditions), and that it does not do violence to the original.

Decisions had to be made from time to time as to where or when services of the church would be held; the church needed to be told of the impending visit of an apostle, or of some prophet or teacher from abroad; a question has been raised as to the good faith of one of these visitors, and there must be some discussion of the point and a decision on it; a fellow Christian from another church is on a journey and needs hospitality; a member of the local congregation planning to visit a church abroad needs a letter of introduction to that church, which someone must be authorized to provide; a serious dispute about property rights or some other legal matter has arisen between two of the brothers and the church must name someone to help them settle the issue or must in some other way deal with it; a new local magistrate has begun to prosecute Christians for violating the law against unlicensed assembly, and consideration must be given to ways and means of meeting this crisis; charges have been brought against one of the members by another member, and these must be investigated and perhaps some disciplinary action taken; one of the members has died, and the church is called on for some special action in behalf of his family in the emergency; differences of opinion exist in the church on certain questions of morals or belief (such as marriage and divorce, or the resurrection), differences which local prophets and teachers are apparently unable to compose, and a letter must be written to the apostle — who will write this letter and what exactly will it say?

Johnny had not made much money from the horses he owned after the divorce, and over the years he trained fewer and fewer horses, retiring by 1990.

Too many of the problems our culture faces are made more difficult to deal with by the emphasis on sex divorced from the context that makes it ultimately rich and satisfying.

Judges have sometimes made it happen, but nowadays, with more couples interested in a kinder, gentler way of divorcing (even if not quite conscious uncoupling), evidenced by the rise of the divorce selfie, some couples are choosing it themselves.

If your sexual needs aren't being fulfilled by your spouse, or you're sexually incompatible in the long - term, or your spouse isn't interested in learning how to be a better lover or becoming more creative or adventurous and you want more — and maybe even had more once or twice — why wouldn't you get divorced instead of making yourself, and most likely your spouse, miserable?

The key is recognizing that there is a disconnect in a legal structure that encourages specialization during marriage but then, upon divorce, often treats such specialization as simply an individual «choice» made by the caretaking spouse.

All of which would make me sad if I weren't so excited by what Susan and I are working on — models to make marriage work better for those who want to marry while acknowledging that marriage isn't for everyone (and that's OK — who wants to get «caught up in the hoopla» a la Kim Kardashian)-- and that divorce isn't a failure.

Learn how children of divorce are affected by the breakup of a family and what parents can do to make the transition easier.

Here is the reality of my divorce: Despite the fact that the court appointed custody evaluator ruled parenting during the marriage was joint, a vocational evaluation that concluded my ex-wife could make just as much money as me, joint custody of the children post marriage (although in reality they were with me much more often), pretty good evidence my ex-wife committed fraud and perjury and absolute evidence her lawyer maliciously lied in court, I am required by the court to pay her a massive amount of alimony until he day I die.

To decide the division of marital property owned by divorcing couples, and whether any property held by one of the parties should be included in the marital estate, the Court will consider several factors for the purpose of making an equitable distribution.

Divorce is hard enough on children; don't make it harder by refusing to negotiate a reasonable parenting plan.

Parents who do a good job managing the stresses of divorce for children often are surprised by how quickly their kids make the adjustment.

Maybe one of us didn't even want to get a divorce, but sometimes when a choice is made by another person, we just have to go along with it.

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When judges, mediators, and parents make decisions that give paramount consideration to the welfare of the vulnerable young child, they can limit the damage caused by divorce and separation.

According to a report titled» «These Boots Are Made For Walking»: Why Most Divorce Filers Are Women,» published by the American Law and Economics Review in 2000, women file more than two - thirds of divorces in the U.S.

The Welsh Liberal Democrats welcome the progress made by the UK Government and EU on the Irish border, EU citizen's rights and divorce bill.

The Hollywood actor is one of a slew of millionaire celebrities who manipulate the legal system to make sure their divorce battles are kept out of the public eye, aided by courts that cater to their whims while abusing guidelines that are supposed to ensure transparency.

Converting to being an independent state would be much harder than joining the EU once it achieved independence status and it worked out all of the necessary «divorce» arrangements with the U.K. And, that job would be made easier than it might be by its already substantial legal autonomy with its own legal system (except for the U.K. Supreme Court), its own legislature, etc..