Sentences with phrase «make about chapter»

Not exact matches

On the outline, the chapter will include all the discussion and explanation you need for that point, divided into subpoints and stories you want to make about that specific point.

Read through the outline for the chapter in order to refresh your memory about exactly the point the chapter is making.

While in the same breath he talks about «Putting America First» - which to some sounds like a return to U.S. isolationism - Trump makes it clear he has big plans to write a whole new chapter of the nation's war on terrorism, which dates back to the Sept. 11, 2001 terrorist attacks on the U.S.

«And in example after example, radical notion after radical notion, Jay and Shel don't just make the assertion about something that challenges everything we thought we knew about marketing — they give readers chapter - and - verse examples that make the case for one simple concept after another that... well, could just revolutionize everything.

In order to make sure your investment decisions are not made by pure luck, we have decided to craft a guide for investing in the ICOs together with the chapter about the scams and how to spot one.

From Chapter 15, «The Human Factor» (Page 157): ``... we'd try to make one thing clear: We were not offering any promises or even predictions about the returns our clients might achieve.

What makes the book authentic is the chapter about «pitfalls» and some case studies where they made mistakes.

I ask this for three reasons: 1) Warfield begins the chapter with Edward Gibbon's conversion to Catholicism, which was related to Gibbon's belief in the continuation of the miraculous; 2) he spends several pages in the same chapter critiquing another famous convert to Catholicism, John Henry Newman, noting what he sees as Newman's shift toward the miraculous; 3) even though he knows that Gregory of Nyssa, Athanasius, and Jerome all wrote about saints in which the miraculous was prominent, he still makes the claim that these «saints» lives» follow other Christian romances and thus represent an infusion of Heathenism into the church.

For that matter, what are we to say about the story in the second chapter of Genesis — how God made a clay model of a man and brought it to life by breathing on it?

in Romans 5 the main point Paul makes in the whole chapter is that we had no say so about our birth.

Voskamp's use of imagery [in the last chapter of One Thousand Gifts] to show the intimacy of our relationship to God, has raised the question, «If we, as Christians, were supposed to think about our relationship with God in sexual terms, wouldn't God have made that clear in His word?»

In this chapter the author makes a proposal about what constitutes a theological school and what the implications are for its excellence as a school from the fact that it is specifically a theological school.

In this chapter I have made a proposal about what constitutes a theological school and what the implications are for its excellence as a school from the fact that it is specifically a theological school.

It is a pity, therefore, that in chapter 6, «Irenaeus» Contribution to Early Christian Interpretation of the Song of Songs», by Karl Shuve, despite the fact that he does mention Hippolytus, no reference is made to Origen and Gregory of Nyssa, both of whom wrote extensively about the Song of Songs.

At bottom, changes in a school's concrete identity come by decisions it makes, deliberately or inadvertently, about three factors we noted in chapter 2 that distinguish schools from one another: Whether to construe what the Christian thing is all about in some one way, and if so, how; what sort of community a theological school ought to be; how best to go about understanding God.

First, as the title of a key chapter puts it, the American example shows that religion can «Make Use of Democratic Instincts» in a manner mutually beneficial to itself and democracy; second, sustainable democracy needs religion, which means we can expect democratic peoples to remain attached to its continuance or at least potentially receptive to its revival (cf. II, 2.17, # s 17 - 20); third, democratic times, because they are enlightened times, tend to be ones of increasing doubts about religion; fourth, the relevant religion for America and Europe, Christianity, will be tugged against and perhaps eroded by powerful and ongoing democratic currents toward liberationist and materialist mores; and fifth, religion's authority in democratic society will always rest upon common opinion.

Chapter 7 deals with a famous textual issue of whether David actually killed Goliath or not (cf. 2 Sam 21:19), and chapter 8 makes the case that Jesus was wrong in many of His predictions about the Chapter 7 deals with a famous textual issue of whether David actually killed Goliath or not (cf. 2 Sam 21:19), and chapter 8 makes the case that Jesus was wrong in many of His predictions about the chapter 8 makes the case that Jesus was wrong in many of His predictions about the future.

We will ask people to tell their stories, to draw stories from their own imaginations, and to make decisions about how they want to script the next chapter of their stories.

However almost every other verse makes it crystal clear that this chapter is referring to a specific event at a specific time such as 9:94 which talks about how Muhammad is to respond to those who didn't join in on the aforementioned campaign whe he got back etc. etc. etc..

This is to davidnfran hay David you might have brought this up in a previous post I haven't read, but i did read quit a bit about your previous comments and replies at the beginning of this blog, so I was just wondering in light of what hebrews 6 and 10 say how would you enterprite passages like romans 8 verses 28 thrue 39 what point could paul have been trying to make in saying thoughs amazing things in romans chapter 8 verses 28 thrue 39 in light of hebrews 6 and 10, Pauls says that god foreknew and also predestined thoughs whom he called to be conformed to the image of his son so that he would be the first born among many brothers and then he goes on saying that neither death nor life nor angels nor rulers nor things present nor things to come nor powers nor hight nor death can ever separate us from the love of god in christ jesus so how would i inturprate that in light of that warning in hebrews 6 and 10,

When to this we add what has been said in the preceding chapter about the «risen life» in God, made specifically available to men and women through their participation in Jesus Christ «risen from the dead», we have a «de-mythologized» portrayal of what «happens after death» which speaks deeply to authentically Christian faith.

One of the things that makes the book the most interesting, is that Wallace begins each chapter explaining some of the tools and approaches he used as a homicide detective, and then he goes on in the rest of the chapter to show how he used this tool or approach to investigate the claims of the Gospels about Jesus Christ.

There is no need to romanticize this chapter of history and make all the Puritans libertarians, «but the remarkable thing about the English settlements in America is that there, in the brief period between 1607 and 1787 these traditionally antagonistic groups of people learned to dwell together side by side in relative peace.

One further note of introduction: while it is appropriate to be cautious in making statements about God, we showed in the last chapter that it is not appropriate to limit ourselves to that which can be empirically or logically proven.

In mulling over these chapters, I started making a list of certain words I think are worth talking about more, words that are worth reexamining within Christian dialog.

Symbol - making is a characteristic mark of human spirituality, about which more will be said in the next chapter in connection with language.

In fact it contradicts itself starting in THE VERY FIRST TWO CHAPTERS of Genesis when the order of creation is mixed up to having only 2 of the 4 Gospel writers bothering to talk about the birth of Jesus (and those two accounts conflict with each other while also providing timelines which make it IMPOSSIBLE for Jesus to have been born based on their accounts) to 3 of the 4 Gospel writers not agreeing on what the final words of Jesus were.

Hence in this chapter we must leave metaphysical certainties and venture forth tentatively, sketching possible alternatives about which no final decisions can be made, exploring the bases of hope, first for ourselves, as grounded in the possible survival after death, and / or in the ongoing life of God, and then our hope for the future of the world.

The formal designation can be made easily enough: When we refer to «Jesus Christ,» we are referring to the historical reality about which we were thinking in the preceding chapter — the reality from which the Christian community took its beginning and by which the continuing character of that community has been determined, the reality in and through which the revelation of God, known within the church, took place.

My humble suggestions to you is to go to The Quran and what it talks about Jesus... as his (Jesus) name is mentioned there 80 + times... there are chapters with his mothers name, with his grand fathers (father of Marry) name and so on... i am not asking you to be a Muslim but see what it says and think what make sense... you may be amazed who knows and will discover something new...

Best of all, this book closed with several chapters on pertinent theological questions for today, such as how to reconcile the Bible and science, how to understand the violence of God in the Old Testament, and how to make sense of what the Bible teaches about women, homosexuality, and the fate of those who have never heard the gospel.

In addition to its broad target — reaching the entire congregation with a message that will help them understand alcoholism — the church has a number of more limited and strategic target groups: teen - agers and pre-teens who are making or are about to make decisions about alcohol; parents who are searching for ways to prepare their children to cope constructively with alcohol and to avoid alcoholism; alcoholics and their families who need help but are afraid to come out of hiding (see Chapter 8).

The glowing final chapter of Religion in the Making merely indicates how his minimal theory could be applied to Western theism, and was in any case vitiated by his growing doubts about nontemporal subjectivity.

Although Schmidt derives his view from the SMW chapter «Abstraction,» he evidently finds the basis for his observation in statements Whitehead made about the relational essence of eternal objects, and this buttresses my own conclusions.

The ONLY reference that MIGHT be authenic is in Chapter 20, when he makes a passing comment about James, a «brother» of the Christ.

Cantor makes the «founding era» of medieval studies the period from 1895 to about 1965, and in nine chapters he discusses twenty scholars whom he calls «master medievalists,» with their students.

This chapter gives a review of a series of proposals specifically about theological education in the first half of the twentieth century in the United States that accord with the «Berlin» type but make important and equally problematic modifications in it.

It is the function of the concluding verses of chapter 2 to make clear what has gone before and what is about to take place — the call and commission of Moses.

The main thrusts of Rank's theory are particularly useful when counseling with persons caught in severe independence - conformity conflicts (such as some adolescents) those who are paralyzed about finishing a project or chapter of their lives (e.g, pre-graduation anxiety attacks) and in danger of sabotaging the successful completion of something they really value; those who are afraid to make decisions or try something new which they want but which may mean giving up old securities; couples who are struggling to find satisfying closeness without either of them losing their identity and autonomy heir lives (e.g., pre-graduation anxiety attacks) and in danger of sabotaging the successful completion of something they really value; those who are afraid to make decisions or try something new which they want but which may mean giving up old securities; couples who are struggling to find satisfying closeness without either of them losing their identity and autonomy.

These concluding verses in chapter 2 make clear the relationship between what has gone before and what is now about take place, namely, the call and commission of Moses.

In earlier chapters I have made some suggestions about such a reconception, and here I shall not develop the matter in any more detail.

My purpose, elucidated in the preface and summary chapters, is to refute charges made by the Nation of Islam and to offer information for Jews and Gentiles alike, many of whom have told me personally they are confused about the role of Jews in the slave trade.

Because there's nothing difficult about chopping up a bar of chocolate; that would probably make it into chapter 1 of Intro to Foodieism.

In the post, Hibbitts thanks coach John Beilein and the staff for the opportunity, along with the university and its fans for their support, saying he's «Excited about the next chapter, but will never forget the memories I made in Ann Arbor.»

This chapter makes you think about the long - term goal of your parenting and not being afraid of «building bad habits» and instead seeing the positive results of your connection.

Short chapters make it easy to read and find information about life with newborns and later developmental stages of infancy.

And then there's a chapter about what kids» actual nutritional requirements are that was helpful and realistic and doesn't make you feel guilty.

In the Money chapter of Minimalist Parenting, we talk about making purchases based on the honest answers to three questions:

The more effort we put into making our baby's nursery, the more comfortable we feel about this new chapter in our lives.

I am so excited to be an operations coordinator for our chapter and even thinking about camp makes me so happy.