Sentences with phrase «make human desires»
So how do you make the human desire to be consistent work for you?
https://www.interviewsuccessformula.com/ Not exact matches
After spending a dozen years building an export - minded pharmaceutical company that makes products geared at the booming cosmetic surgery industry, Ario Khoshbin has learned that the quintessentially human desire to look a bit better, and a bit younger, knows no geographical boundaries.
«There is a powerful driving force inside every human being that, once unleashed, can make any vision, dream, or desire a reality.»
Crowdsourcing is powerful because social media has made it easy and efficient, and sociology and psychology prove it quenches our desires as human beings to share and please.
We don't just work to protect the environment — we tap into the universal human desire for self - determination, and work to change how decisions are made in B.C. by answering questions like: Who gets to decide?
«This pattern of higher satisfaction among younger workers held true for many other key issues addressed in our survey, including pay, performance management and careers, making their desire to leave their organizations all the more at odds with traditional views of loyalty, retention and engagement,» said Michael Burniston, US and Canada Leader for Mercer's Human Capital business.
Humans have a strong desire for connectivity and personal sharing, which is what makes sites like Facebook and Twitter work.
«Human nature desires quick results, there is a particular zest in making money quickly, and remoter gains are discounted by the average man at a very high rate» John Maynard Keynes
We humans make God contemptible because of our prejudice, taught / learned hate, and our desire to make God over into our image (you know, the cool dad who lives with his perfect family in the cul de sac and belongs to the same golf club you do, etc, etc.).
But it can hardly be denied that the major part of human energies have been devoted, from earliest times, to this enterprise of using the resources of the world to satisfy our inexhaustible wants, or of making out of the world something that corresponds to our desires.
Indeed, no such abbreviated statement as we here are making, with a few quotations from the Hebrew Psalms, can begin to do justice to the Psalter as a compendium of all the moods and attitudes, conflicts, desires, and aspirations of the human soul in its relationships with God.
In one memorable paragraph we have the comparison made between a universe without moral laws and led just by human desire, which leads to a dying universe, as indicated by C. S. Lewis in his book The Abolition of Man, and Nagel's view of the universe becoming aware of itself in man, and becoming conscious of truth, beauty and goodness.
The Bible takes for granted that human beings make their own decisions, often contrary to God's desires and purposes.
We could use progressive strategies of redistribution to make everyone in America a comfortable consumer and still face widespread personal, working - class dissatisfaction if we don't address the basic human need for work, a need more fundamental than the desire to possess twenty - first - century consumer goods.
Though much of today's science is applied science — the: discovery of new processes and the making of new products to satisfy human wants — it all rests on the desire to find out with certainty what can be known about the world of nature.
Christians, on the other hand, believe that God desires to reveal himself, and would contend that the fact that humans are made in the image of God (Gen. 1:27), even if fallen, provides some basis for some understanding of his character.
For after all, in any faith which is genuinely theocentric or focused upon God, it is essential to make sure that it is God, not human desires or wishes or aspirations as they now stand, who is to be «given the glory»; and it is in God, and in God alone, that we may speak meaningfully of the significance of our own existence.
His good creation was not intended to function this way, but since He gave humans, angels, and even animals (to a degree) the freedom to make genuine choices, we sometimes use this freedom in ways that are contrary to the will and desire of God, and when we do this, the forces of nature suffer the consequences, and chaos rages over the face of earth, wreaking havoc, destroying lives, and bringing destruction in its wake.
It is more than conceivable that millions of Muslims desire to live under a government that can make a plausible claim to be Islamic and that is humane and respectful of basic human rights.
One hates to make old arguments, but if this education teaches (as other sections of the report make clear that is must) the familiar doctrines about how very wrong it is to impose any kind of normative standard on the many forms that peoples» desires can take, on what basis does it exclude pornography or the sexualization of young girls as legitimate forms of the varied human sexual appetite?
Gregory of Nyssa makes the point more forcefully by asserting that the «disposition of desire» in human nature, prompting humans to reach out toward the other, is itself evidence of incompleteness.
Common longing, common desires, even common fears is what makes us all human.
As in Pilgrim, Dillard's desire for intense experience, her very openness to moths or scorched gods, has made her vulnerable to Julie's anguish and to all human suffering:
Even Hick has made it quite clear that to affirm his soul - making theodicy is not to say that every basic structural aspect of the world was designed by God because it was necessary to produce some desired human quality (PhR 40 - 46).
«Perhaps one of the main challenges of living faithfully before God as a gay Christian is to believe, really believe, that God in Christ can make up for our sacrifice of homosexual partnership not simply with his own desire and yearning for us but with his desire and yearning mediated to us through the human faces and arms of those who are our fellow believers.»
But even there, as recent liturgical forms show, the human desire sooner or later had to be satisfied; and in some fashion, perhaps by comprecation (that is, praying for the departed by associating them with prayers for ourselves), the realization of this «communion» had to be made available.
The derangement of human desire in the Garden opened human desire to an infinite range of possibility by making that desire inchoate.
I believe in a Creator and Father, who desired man [and woman] as co-Creators and who gave (them) intelligence and a creative imagination to dominate the universe and to complete the Creation... and he constantly sends his Spirit to make the human mind fruitful, even as he made the waters fertile at the beginning of Creation.
In an improving state of the human mind, the influences are constantly on the increase which tend to generate in each individual a feeling of unity with all the rest; which, if perfect, would make him never think of, or desire, any beneficial condition for himself in the benefits of which they are not included.
If there was an Almighty God, it's not logical to think that he would speak to / make his desires known to a lowly human.
The continuing sins themselves, the root desires that prompt them, and the guilt we bear for making such brutal response to God's good gifts — all these together separate us from God and are far beyond any human power to mend.
Again, it says more about us as humans than it does about robots: how easily we are deceived and deceive, and how our primal instincts of desire make us stupid.
These benefits include but are not limited to the power of the human touch and presence, of being surrounded by supportive people of a family's own choosing, security in birthing in a familiar and comfortable environment of home, feeling less inhibited in expressing unique responses to labor (such as making sounds, moving freely, adopting positions of comfort, being intimate with her partner, nursing a toddler, eating and drinking as needed and desired, expressing or practicing individual cultural, value and faith based rituals that enhance coping)-- all of which can lead to easier labors and births, not having to make a decision about when to go to the hospital during labor (going too early can slow progress and increase use of the cascade of risky interventions, while going too late can be intensely uncomfortable or even lead to a risky unplanned birth en route), being able to choose how and when to include children (who are making their own adjustments and are less challenged by a lengthy absence of their parents and excessive interruptions of family routines), enabling uninterrupted family boding and breastfeeding, huge cost savings for insurance companies and those without insurance, and increasing the likelihood of having a deeply empowering and profoundly positive, life changing pregnancy and birth experience.
I think it is very natural that children (especially super smart ones) make their desire to be with other humans known.
«Human nature: Behavioral economists create model of our desire to make sense of it all: «We are «informavores» as much as we are omnivores, say researchers.»
While it's human nature to derive happiness from companionship, we often neglect this natural desire when it comes to achieving our fitness goals, which can make exercise a lot more difficult than it could be.
, cheating (it's harder to resist someone you're finally attracted to or who makes you feel desired), nitpicking (the unhappy partner gets naggy and picks on the most insignificant things), pulling away (both physical and emotional distance from partner), lack of respect (insulting a partner in public or private, constantly comparing them to others), and lack of affection (no physical contact or human touch, no proximity).
David's persistence in trying to grant his Dad his humble desires despite the inevitable absence of prize noney and thus poke two fingers at his home town former cronies who have written him off, is touching and enteraining enables a small triumph; act of tenderness which makes this film quietly memorable in underlining the need for small but significant acts of human kindness.
Perkins suggests that the smart cycle was made with the intention of expressing a particular disillusionment with modern society and desire for the purity of human connection (p. 141).
Director Todd Haynes is best known for making the 2002 theatrical feature Far from Heaven and the HBO miniseries «Mildred Pierce», two works that probed deep into human emotion and hidden desires.
It's also a provocation: How much of what makes you human will you sacrifice for a desire to truly excel?
Cable Hogue is a classic because in his passion for the counter-make-believe West, its humans and inhumans, Peckinpah never varies from his obsessive desire to show you how it really was and yet never lose that cinematic touch that makes a movie a really entertaining movie.
Upon his death in 1927, his will established the Charles Bigelow Fund, reading in part, «In making this gift it is my desire to promote so far as is my power a better knowledge of the education, using the word education in its broadest sense to include influence as well as methods of training, which will best tend to improve the human race.»
This is representative of an age of foolishness in which the sacrifices are made by learners who desire and need to learn, but see no motivation in learning that stems from curiosity and a very human love of learning.
While the maker movement may only be about a decade old, the human desire to create dates back to the earliest forms of human activity, from making stone tools to drawing on cave walls (Halverson & Sheridan, 2014; Martinez & Stager, 2014).
Suddendorf identifies two traits that account for most of the ways that make the human brain distinctive - our ability reflect on our past and imagine our future and our insatiable desire to communicate with others.
Innovation has always driven humans forward — the innate desire to create things where they don't yet exist, and then to make those things even better.
Inside, she has all the thoughts and desires and soul that make up a human being.
«I think the desire to move to more natural interfaces to make the interaction much more human - like is really going to drive the computational requirements,» said Justin Rattner, Intel's CTO.
Relationship Analysis Paper: What to Write about Relationship is the thing, which makes human beings to be human beings, which brings sense to life if these relationships make you feel happy or takes the desire to live away if these relationships are like a stone at your neck.