It's pretty simple as batters go and you can
make it by hand which is always a good thing.
Not exact matches
Oops: The $ 400 juicer
which raised $ 118 million in funding from the likes of Kleiner Perkins and GV might not be so impressive, Bloomberg reports: Investors just found out they can
make juice
by squeezing the company's produce packs with their
hands, no $ 400 machine (already a drop from the original $ 700 price tag) required.
Pick and choose
which hands to play, keeping in mind the risks associated with being «short stacked» (or the errors that can be
made by playing too aggressively with a flush stack).
He claimed Chime, on the other
hand,
makes it easy to set up calls, see
which participants are on the line, and
which of those people's connections are muddied
by background noise.
We know roughly when that change occurred from experiments in
which researchers
made their own versions of ancient stone tools using either their left or right
hands to chip — or knap — the tool into shape, before comparing them with the tools
made by early hominins.
All the arrangements relating to the allocation of the Fearnow Shares to the Fearnow Share Recipients were handled
by Shkreli and Retrophin's then outside counsel,
which negotiated the documents necessary to
make the shares freely tradable in the
hands of the
By the late 1970s, Japan's use of assembly - line robots in automobile manufacturing, which made human error nonexistent and boosted overall quality, sent shivers throughout the U.S. automobile industry, which was still assembling cars by han
By the late 1970s, Japan's use of assembly - line robots in automobile manufacturing,
which made human error nonexistent and boosted overall quality, sent shivers throughout the U.S. automobile industry,
which was still assembling cars
by han
by hand.
Taube Philanthropies, led
by Tad and Dianne Taube,
made its challenge grant to All
Hands Volunteers, a U.S. - based disaster relief organization
which relies on a network of volunteers to help people affected
by natural disasters all over the world.
The First Vatican Council included language like (the Pope) «is the true vicar of Christ and head of the whole Church and faith, and teacher of all Christians; and that to him was
handed down in blessed Peter,
by our Lord Jesus Christ, full power to...» This transfer of power depends on the Roman Church's understanding of the Office of the Keys
which I do not agree with, but their statements
make it clear that the Pope's authority as the Roman Church understands it is derived from Christ's.
@one one it is explainable, only that the REAL problem comes when you demand physical evidence
which is practically impossible, like i said, God is not going to come and take us
by the
hand so we
make our choice, we have to
make our choice on our own without being able to physically watch Him
house of Judah, not like the covenant
which I
made with their fathers when I took them
by the
hand to bring them out of the land of Egypt, my covenant
which they...
Behold, the days come, saith the Lord, that I will
make a new covenant with the house of Israel and with the house of Judah; not like the covenant that I
made with their fathers, in the day when I took them
by the
hand, to bring them out of the land of Egypt;
which my covenant they brake, although I was an husband to them, saith the Lord.
There can be no doubt that God
makes decisions a propos of the disjunctive multiplicity of eternal objects; the difficulty is to establish in precisely what sense these divine decisions are distinguishable from the choices and calculations
made by the Leibnizian deity Whitehead's dilemma seems to be this: on the one
hand, the principle of classification is to be challenged
by positing the primordiality of a world of eternal objects that knows «no exclusions, expressive in logical terms»; on the other
hand, positing pure potentiality as a «boundless and unstructured infinity» (IWM 252) lacking all logical order would seem to be precisely that conceptual move
which renders it «inefficacious» or «irrelevant.»
Now this conception of internal relatedness of forms is on the one
hand the means
by which Whitehead
makes intelligible causal relatedness between prehending and prehended occasions via his theory of propositions.
He stated: «The best of artists never
make a creation that is not hid already in the stone, in marble fixed, and yet the work is done
by hand,
which follows mind and meditation.
Behold, the days are coming, says the Lord, when I will
make a new covenant with the house of Israel and the house of Judah, not like the covenant
which I
made with their fathers when I took them
by the
hand to bring them out of the land of Egypt, my covenant
which they broke, though I was their husband, says the Lord.
Much heat is generated
by discussing
which hymns are better: because they are popular, because they are theologically deeper, because they
make people clap their
hands and smile, because they evoke sentiments of devotion, or because someone like Blessed John Henry Newman, St Ambrose or St Thomas Aquinas wrote them.
«Jesus Christ, our Lord and God, when he was about to offer himself once on the altar of the Cross to God the Father,
making intercession
by means of his death, so that he might gain there an eternal redemption, since his priesthood was not to be extinguished
by death, at the last Supper, «on the night that he was
handed over», left to his beloved Spouse the Church a visible sacrifice, such as the nature of man requires,
by which the bloody sacrifice achieved once upon the Cross might be represented and its memory endure until the end of the age, and its saving power be applied to the remission of those sins
which are daily committed
by us.»
he says: «We know that if the earthly frame that houses us today should be demolished, we possess a building
which God has provided — a house not
made by human
hands, eternal, and in heaven.
And, on the other
hand, it sickens and dies when it is enslaved
by its past instead of being disciplined
by the new beginning
which it must always
make in the Scriptures....
On the other
hand, finding a unitary principle for the manifold of discreet entities,
which includes human experience, is
made problematic
by a denial of divine relativity because the relative nature of God did at least that unify the world into an ordered and organic whole.
The conception of a cosmos redeemed
by the death and resurrection of the Saviour, and sanctified
by the footsteps of God, of Jesus, the Virgin, and the saints,
made possible...» The terror of history was the time in bondage for Romanians who were in the
hands of the oppressive forces,
which invaded Romania time and again.
But a «pro-life» person would also regard as objectionable a situation in
which the person being killed
makes the decision to die, either at the
hands of another or
by a self - inflicted act.
The Lord, when I will
make a new covenant with the house of Israel and the house of Judah, not like the covenant
which I
made with their fathers when I took them
by the
hand to bring them out of the land of Egypt, my covenant
which they broke, though I was their husband, says the Lord.
The result was the rapid buying up of stations
by large networks,
which made possible the centralization of power in the
hands of only a few multinational corporations who now own every part of the broadcasting system — radio, TV, cable, and satellite.
What we have, then, is a situation in
which introspection is demanded on the one
hand, and
made possible
by a readily available and exceedingly rich set of cultural codes on the other.
But there is nothing surprising in this, for the O.T. itself spoke of a new covenant: «Behold the days are coming, says the Lord, when I will
make a new covenant with the house of Israel and the house of Judah, not like the covenant
which I
made with their fathers when took them
by the
hand to bring them out of the land of Egypt, my covenant
which they broke, though I was their husband, says the Lord.
On the other
hand there is an interpretation
which not only gives due weight to the old tradition underlying the presbyter's words, but also maintains full contact with historical probability: it is the interpretation
made possible
by what is called form criticism.
While Paul's thought is
by no means always clear, and perhaps from letter to letter not always exactly the same, it is nevertheless certain that his concept of resurrection can be clearly distinguished from that of the traditional «bodily resurrection».27 Paul does not speak in terms of the «same body» but rather in terms of a new body, whether it be a «spiritual body», 28 «the likeness of the heavenly man», 29 «a house not
made by human
hands, eternal and in heaven», 30 or, a «new body put on» over the old.31 In using various figures of speech to distinguish between the present body of flesh and blood and the future resurrection body, he seems to be thinking of both bodies as the externals
which clothe the spirit and without
which we should «find ourselves naked».32 But he freely confesses that the «earthly frame that houses us today ’33 may, like the seed, and man of dust, be destroyed, but the «heavenly habitation»,
which the believer longs to put on, is already waiting in the heavenly realm, for it is eternal
by nature.
[6] God himself does not depend on any pre-existent thing in his work of creation: «Nor didst thou hold anything in thy
hand whereof to
make this heaven and earth: for howcouldst thou come
by that
which thyself hadst not
made, to
make anything?
Yet consider Jeremiah's formulation of this promise of the new covenant as a covenant
which can not be broken: «not like the covenant
which I
made with their fathers when I took them
by the
hand to bring them out of the land of Egypt, my covenant
which they broke.»
house of Judah, not like the covenant
which I
made with their fathers when I took them
by the
hand to bring them out of the land of Egypt, my covenant
which they broke, though I was their husband, says the Lord.
On the other
hand, the enormity of suffering
by creatures on this earth, and perhaps especially the human suffering of the present century,
makes it difficult for us to return to any concept of divine omnipotence in
which God stands silently and apathetically beyond the world's evolutionary and historical struggles, able but unwilling to intervene.
«In the names of reason, science and liberty they had proved, rather effectively, that good societies need God to survive and that when you have murdered Him, starved Him, silenced Him, denied Him to the children and erased His festivals and His memory, you have a gap
which can not indefinitely be filled
by any human, nor anything
made by human
hands.»
An attempt was
made to broaden the governing authority of the Church
by giving the bishops more than their present consultative Magisterial influence; but, as the latest scandals reveal, that change was never implemented and the power remains solely in the
hand of the Pope in union with the Roman Curia rather than with the Pope in union with the Bishops
which would be closer to the governing structure of the Othodox Churches of the East.
She innocently slipped a quarter into the Pac - Man slot, curled her fingers around the controls, held the bright red ball of the joy stick firmly against her palm, and there she remained — hour upon hour, quarter after quarter, desperately trying to keep her Pac - Man out of the voracious jaws of four different - colored and deceptively cute - looking monsters; trying to
make him eat up the dots on the «table» and down the bunches of fruit
which occasionally appeared; and sporadically trying to
make him turn the monsters into frightened blue turn - tails
by eating «energizing dots» — all of this in an attempt to build up points for the owner of the increasingly blistered
hand.
Jer 31:31 «Behold, days are coming,» declares the LORD, «when I will
make a new covenant with the house of Israel and with the house of Judah, Jer 31:32 not like the covenant
which I
made with their fathers in the day I took them
by the
hand to bring them out of the land of Egypt, My covenant
which they broke, although I was a husband to them,» declares the LORD.
A further distinction, important to
make but not self - evident, is the extent to
which Israel simply took over prevailing social regulations, and on the other
hand, gave unique and distinctive meaning to the duties they believed laid upon them
by their covenant with Yahweh.
It seems to me, nevertheless, that he suffered, at the
hands of the BBC This World programme in particular, and the media in general, a profound injustice, and that this injustice was
made possible only because it fed into a narrative
which Catholics have endured over recent years for the most part without protest, so great has been their numb horror at the seemingly endless procession of abusive clergy who have been dragged from the shadows
by police and media.
But it seems like modeling is only healthy to a degree, beyond
which it becomes (variously) idolatry, trusting in one's understanding, respecting a collection of static images rather than living spirit «not
made by hands,» and so on.
I will fight for any religions right to practice as they wish as long as they don't stomp of individual rights and freedom of religion
which means each person can
make their religious moral judgements for themselves
which is why there are millions of Christian women who have no problem with these 4 forms of birth control but they are now having their freedom of religion taken out of their
hands and decided
by their employer.
No. 6: In this story from the Book of Judges, an Israelite leader, Jephthah,
makes a rash vow to God,
which has to be carried out: «And Jephthah
made a vow to the Lord, and said, «If you will give the Ammonites into my
hand, then whoever comes out of the doors of my house to meet me, when I return victorious from the Ammonites, shall be the Lord's, to be offered up
by me as a burnt - offering.»
These cultures tend to be ones that, on the one
hand, will sacrifice other things to maintain a unified view of the world, and that, on the other
hand, maintain important rites of passage
by which human life is tied in with the recurring cycles that
make the world one.
By Yahweh's Word (or his
Hand, or his Presence) Yahweh brought us through the Sea, sustained us in the wilderness,
made covenant with us at Sinai, forgave us our appalling denial of him, and renewed in mercy and grace the covenant
which we had broken.
With the proclamation of the Kingdom
by Jesus on the one
hand and this parable on the other, we are justified in arguing that Jesus, for all the claims he
made and implied about the significance of his ministry and message, none the less looked forward to a consummation to
which this was related as seed - time to harvest.
As worlds of gods and men are, for the Buddhist, consciousness, ruled
by everlasting necessity, so also are the worlds of ideas and of verities: for these, too, there is one, and only one necessary form of knowledge and expression, and the thinker does not
make this form but he adopts what is ready to
hand... and thus those endless repetitions accumulate
which Buddha's disciples were never tired of listening to anew, and always honouring afresh as the necessary garb of holy thought.18
I
made this tonight, while I don't have an automatic mixer,
which took forever to mix
by hand (lol) I can't wait to try this..
Depending on the recipe, eggs can't always be easily substituted but for those recipes in
which they can be replaced
by an egg replacer, here are three DIY egg replacers that you can
make right at home, and most likely with ingredients you already have on
hand.
It was a quite nerve - wracking, since I had to do everything
by hand (mixing, kneading, shaping it round etc.) I pored over your bread baking tips and this recipe, but somehow still managed to
make a snafu (mistakenly thought it was 3 cups whole wheat instead of 1/2; only realized the error after adding the 2nd cup of whole wheat to my rye... tried to frantically remove 1.5 cups of the wheat from the rye,
which was clearly not going to happen.
I've been
making breads
by hand for a few months now, but got a Kitchenaid stand mixer (
which I have named Julia, because I enjoy naming inanimate objects and the first recipe I used it for was from Mastering the Art of French cooking) for my 15th birthday last week and can't wait to use it to take on more complex breads.