Sentences with phrase «make mind body»
This hotel offers beachfront yoga classes and retreats that allow the practitioners to make mind body alignment.
http://www.retreatvacations.net/ Not exact matches
That's one of the best things about exercise: it puts your mind in contact with your body and makes them whole.
In What Matters Most, Hollender, 49, tells how he and his company, Seventh Generation, a manufacturer of environmentally friendly household products based in Burlington, Vt., fell in with the likes of Anita Roddick of the Body Shop, Ben Cohen of Ben & Jerry's, and other civic - minded businesspeople — entrepreneurs determined to prove that a progressive, values - based company can make a difference.
Whatever your flavor of exercise — maybe you're a yogi, a gym rat, or a running fanatic — make it a part of your daily routine to keep your body and mind in check.
They are the foundation for clarity and promote good decision making, which help to rejuvenate the mind, body and spirit.
In essence, exercise can make both your body and your mind stronger and more flexible.
By not doing the things I knew would make me better — habits like exercising, meditating, and creating gratitude lists — I deprived my body and mind of the energy that these types of positive activities create.
McDonalds not only poisons the bodies of our children And their minds with untruths, but is also continually spilling false information to make themselves look good just like so many Other corporations in this country.
Allowing yourself to make that mind - body connection and to become aware of your muscles will allow you to work deeper.
«With the support of our Associate - owners, their store teams, our employees and customers, we can make a difference and improve the health of all Canadian women in body, mind and spirit.»
«Well aware that the opinions and belief of men depend not on their own will, but follow involuntarily the evidence proposed to their minds; that Almighty God hath created the mind free, and manifested his supreme will that free it shall remain by making it altogether insusceptible of restraint; that all attempts to influence it by temporal punishments, or burthens, or by civil incapacitations, tend only to beget habits of hypocrisy and meanness, and are a departure from the plan of the holy author of our religion, who being lord both of body and mind, yet chose not to propagate it by coercions on either, as was in his Almighty power to do, but to extend it by its influence on reason alone; that the impious presumption of legislators and rulers, civil as well as ecclesiastical, who, being themselves but fallible and uninspired men, have assumed dominion over the faith of others, setting up their own opinions and modes of thinking as the only true and infallible, and as such endeavoring to impose them on others, hath established and maintained false religions over the greatest part of the world and through all time.»
I think Jesus may well have come back to earth in the form of this priest (at least possessing his body and mind) to try to make the world a better place us all to live.
A God who could make good children as easily as bad, yet preferred to make bad ones; who could have made every one of them happy, yet never made a single happy one; who made them prize their bitter life, yet stingily cut it short; who gave his angels eternal happiness unearned, yet required his other children to earn it; who gave his angels painless lives, yet cursed his other children with biting miseries and maladies of mind and body; who mouths justice, and invented hell - mouths mercy, and invented hell - mouths Golden Rules and forgiveness multiplied by seventy times seven, and invented hell; who mouths morals to other people, and has none himself; who frowns upon crimes, yet commits them all; who created man without invitation, then tries to shuffle the responsibility for man's acts upon man, instead of honorably placing it where it belongs, upon himself; and finally, with altogether divine obtuseness, invites his poor abused slave to worship him!
Body and mind, we used to think, were two freight trains, travelling side by side, the stunt man making the incredible leap from one to the other.
Your mind aches with constant unproductive use, and so you've decided to give your mind a time - out by making the rest of your body ache with work.
21 And you, that were sometime alienated and enemies in [your] mind by wicked works, yet now hath he reconciled 22 In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight: 23 If ye continue in the faith grounded and settled, and [be] not moved away from the hope of the gospel, which ye have heard, [and] which was preached to every creature which is under heaven; whereof I Paul am made a minister;
The promise of God's grace made manifest through the symbol of baptism is that we will always belong to the body and no matter of works (which, in my mind, includes the work of attending a local congregation) can change that.
Rom 7:22 For I joyfully concur with the law of God in the inner man, Rom 7:23 but I see a different law in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin which is in my members.
We are a living soul (the part that makes choices, mind, will, emotions, etc), We have a spiritual nature, we have a body.
The Bible does not ordinarily split man's personality into body and soul or make the three - pronged division of body, mind, and soul which we are inclined to make.
Mornings in Bodley, drowsing among the worn browns and tarnished gilding of Duke Humphrey, snuffing the faint, musty odor of slowly perishing leather...; long afternoons, taking an outrigger up the Cher, feeling the rough kiss of the sculls on unaccustomed palms, listening to the rhythmical and satisfying kerklunk of the rowlocks, watching the play of muscles on the Bursar's sturdy shoulders at stroke, as the sharp spring wind flattened the thin silk shirt against them; or, if the day were warmer, flicking swiftly in a canoe under Magdalen walls and so by the twisting race at King's Mill by Mesopotamia to Parson's Pleasure; then back, with mind relaxed and body stretched and vigorous, to make toast by the fire.
So, can we abandon all the confusing jargon: body, flesh, mind, spirit, soul, will, choice and tooth fairy, It boils down to there's a choice to be made between possibilities although sometimes there isn» a conflict?
The intuition that I, with my conscious experience, am an actual individual with the power of self - determination, to make decisions and to cause my body to do my bidding, is reconciled with the equally strong sense that my body is real, and that it exerts powerful causation upon me, in terms of the speculative hypothesis that all actual occasions are occasions of experience, so that interaction of body and mind is not the unintelligible interaction of unlikes (the unintelligibility of which has led philosophers to deny the distinct actuality either of the mind or of the body).
But because of their different relation to the past, Collingwood makes a distinction between «bodies» and «minds.»
As I have quoted on other occasions and in other writing, St. Thomas Aquinas made the point with his usual precision in an incidental remark — provided perhaps that we change his word «soul» to the word «mind» Aquinas said, «In his «rule» God stands in relation to the whole universe as the soul stands in relation to the body.»
(4) Humans are neither soul alone, nor mind alone, nor body alone, but organisms compounded of soul - mind - body; in Christian language, «We are made of the dust of the earth and that dust has had breathed into it the life which is given by God.»
Much more recently Eldridge Cleaver has pointed out that the splitting tendency in American culture, which we have traced back to the early Puritans, tended to make the white man a mind without a body and the black man a body without a mind.20 Only when the white man comes to respect his own body, to accept it as part of himself, will he be able to accept the black man's mind and treat him as something other than the living symbol of what he has rejected in himself.
Jesus was called savior (which means healer) because he made people whole (which means healed) in body, mind and spirit.
Deny all facts around you, and just admit that you're scared of what you don't know, while us non-religious folks grow our minds and humanity's body of knowledge so we can make the world a better place.
Holly its not about how we feel its the decision you made to accept Jesus so you are saved and you are now part of Gods family and the body of Christ.The enemy likes to play mind games to make us doubt our faith especially as a new believer.The word tells us that when we believe in Jesus we are saved.John 3:16 Personally i do nt believe we can lose that as it is a free gift not based on what we do right or do wrong.As he died for us while we were still sinners..
I began to see how unhealthy it made me feel in mind and body.
Indeed, Newton ends up with a four substance metaphysic (space, time, minds, bodies) which makes Descartes» problems look like child's play.
Philosophical proponents of immortality could offer no plausible way of explaining how the decayed body of a dead person could ever be rejoined with his mind, lost along with the body, to make again a full person.
As well as learning from the past about the importance of a healthy diet, we might also reflect upon a point made by one of the contributors to «Sunlight» (a journal of the 1920 - 30s concerned with promoting healthy living): that we have minds as well as bodies, and behaviour depends upon «whether one's mind is fed on treasure or on trash».
The thought that you and I are chiefly thought, And minds by thinking could make body gone, Redefines the world that God has wrought, Depriving lovers of their cause to moan.
No longer am I stuck trying to make my body do things that my mind isn't dedicated to — I stop «doing what I don't want to do» as Paul puts it.
Thinkers not only disagreed with one another but apparently were unable to make up their own minds about the resurrected body.
Hence the full analysis of these animals requires not only the recognition that all the entities that make up their bodies are internally related to other such entities but also that there is present another set of entities of a much higher grade of experience which constitute the psyche, soul, or mind of the animal.
In the wonderful explorations by Binet, Janet, Breuer, Freud, Mason, Prince, and others, of the subliminal consciousness of patients with hysteria, we have revealed to us whole systems of underground life, in the shape of memories of a painful sort which lead a parasitic existence, buried outside of the primary field of consciousness, and making irruptions thereinto with hallucinations, pains, convulsions, paralyses of feeling and of motion, and the whole procession of symptoms of hysteric disease of body and of mind.
The man who is shaped and molded by his continuing participation in the round of Christian liturgical worship is the man who comes gradually to be informed by the spirit which animates and governs the liturgy — and that spirit is nothing other than response to the gospel of Christ, made known and communicated through the preaching of the gospel, but not through verbal symbols alone; the response becomes effective through the whole action which includes mind and body, will and emotions, in an offering to God in union with his brethren.
The difference is revealed in the use that is made of the metaphor and the way in which the words mind and body are understood.
It is also probably true that, as Holmes goes on to assert, «What Whitehead does not see (or does not emphasize) is the enormous difficulty of making education for the duller minds and slower - moving bodies what it can be (and clearly should be) for the rest — an active process leading to broad understandings and to special competence without the slightest rending «of the seamless cloth of learning»» (WVE 637).
The author's goal is to make sense of the reality which is bigger than we are and of utmost importance for the health of our body and mind.
At a later cultural stage a sharp distinction is usually made between two kinds of existence which, it is supposed, may occur separately as mindless matter and as disembodied mind but, at least in man, in an association of body and soul.
It is the dualism of soul and body, spirit and nature, mind and matter that has made possible the shift of problematics from that of how to explain death if everything is alive, to that of how to explain life if everything is dead.
Well aware that the opinions and belief of men depend not on their own will, but follow involuntarily the evidence proposed to their minds, that Almighty God hath created the mind free, and manifested his Supreme will that free it shall remain, by making it altogether insusceptible of restraint: That all attempts to influence it by temporal punishments or burthens, are a departure from the plan of the holy author of our religion, who being Lord both of body and mind, yet chose not to propagate it by coercions on either, as was in his Almighty power to do, but to extend it by its influence on reason alone.
It is both a pledge of allegiance to Jesus and a declaration of independence from all other powers making claims on our bodies, minds and souls.»
He also grants the common - sense view that a human corpse is a dead thing as a human body, but he still makes his panpsychistic point by insisting that even a corpse is composed of many living things and, as far as our knowledge runs, nothing else.29 In addition, he claims that his belief that there is only a relative and not an absolute distinction between mind and matter is given support by recent developments in physics that have shown that the differences between matter and various kinds of radiation are differences of degree and not of kind.
«The Presbytery of Springfield, sitting at Cambridge, in the County of Bourbon, being through a gracious Providence in more than ordinary bodily health, growing in strength and size daily, and in perfect soundness and composure of mind; but knowing that it is appointed for all delegated bodies once to die, and considering that the life of every such body is very uncertain, do make, and ordain this our last Will and Testament... We will, that this body die, be dissolved, and sink into union with the Body of Christ at large; for there is but one Body and one Spirit, even as we are called in one hope of our callbody is very uncertain, do make, and ordain this our last Will and Testament... We will, that this body die, be dissolved, and sink into union with the Body of Christ at large; for there is but one Body and one Spirit, even as we are called in one hope of our callbody die, be dissolved, and sink into union with the Body of Christ at large; for there is but one Body and one Spirit, even as we are called in one hope of our callBody of Christ at large; for there is but one Body and one Spirit, even as we are called in one hope of our callBody and one Spirit, even as we are called in one hope of our calling.
This curtain seemed to be raised by a few inches in the nineteen twenties, in those heroic days when de Broglie and Schroedinger de-materialized matter like the stage magician who makes the lady vanish from the box, while Heisenberg (1969) eased her out of the straitjacket of determinism and proclaimed that the principle of complementarity agreed «very nicely» with the mind - body dualism — the implication being that the particle aspect of the electron was analogous to the body, its wave aspect to the mind.