Sentences with phrase «make reading the text»

Could you have used a different strategy to make reading the text easier?

The hitch here however is the screen will go into a 4:3 aspect which at times makes reading text almost impossible, but I understand why Treyarch picked this for the split - screen as it would probably melt your console if it didn't.

These mistakes are not helped by the incredibly small font in the display (which is turned up to maximum brightness but I still find rather dim) which makes reading any text a challenge.

The circular design is also great aesthetically, though makes reading text at the bottom of the screen trickier than on a square smartwatch face.

Contrast from the panel is superb, producing strong untinted white levels and deep blacks, which makes reading text easy.

There's a Reading Mode as well; it does make the reading text easier in the dark.

An adjusted white point should make reading text comfortable on the eyes, while the dynamically - adjusted brightness, when paired with the low - reflect display, should equal more readability in direct sunlight.

It's not much of a screen — and it makes reading text messages a longer process than it should be — but the Alpha T10 is good at delivering notifications, locating your phone, and taking calls.

Not exact matches

Almost all the annotations were at least attempting a close reading - they were genuinely, though imperfectly, trying to add context to the text and make it easier to understand.

Once again, this is a design detail that not all designers are going to pay attention to, but now that you know long lines of text are intimidating to read, you can direct your designer and developer to make sure you deliver an optimal experience for readers.

If you're using a thermal printer, make sure it's set up to print dark, clear, easy - to - read text.

MSNBC host Rachel Maddow discovered in 2013 that when Paul made a reference to the sci - fi movie Gattaca, he was just reading text from the film's Wikipedia entry without any attribution.

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Make sure your text is easy to read, even at the smallest display size of your thumbnail on YouTube, and that the image is on the left and text is on the right.

(According to Facebook, reading texts would make it easier to find confirmation codes.)

So, we're making the text really long so that it'll take you at least five picture uploads to read it all.

After reading several of the posts on the «interpretation of mythical texts into a book called the bible» one is left to wonder how a being who is supposed to have created the universe would permit what is often referred to as «his inerrant words»... to get so screwed up... you would think he / she / it would have been keeping a close eye on a book that he / she / it wanted to have in print for... mass distribution... it is not not a womder the bible is messed up the way it is... it is a «human» construct... only humans could mess a book up that badly... gods do nor make mistakes... except for Rick Santorum

«god» doesn't exist and is make believe, your religious texts were written by human beings without any kind of «divine inspiration» regardless of what you read in them... written by people who thought the Earth was flat... it isn't.

In other words, the Church's determination to read the Old and New Testaments together, to consider them a sequential set of texts with theological integrity, led to, or at least made itself deeply at home with, a widespread use of a single codex for the unified Christian Bible.

Over the weekend, Santorum told ABC's «This Week» that reading the text of John F. Kennedy's 1960 speech to the Greater Houston Ministerial Association made him physically sick: «I almost threw up.»

The biblical hermeneutic of Christian Zionism distorts biblical texts by reading them out of their canonical and historical context, making them seem more like such fictional works as the «Left Behind» series than the whole Word of God.

In the book, I make a brief but impassioned case for reading the text with the prejudice of love, a hermeneutic I believe was employed by Jesus, and, as many reviewers have pointed out, a hermeneutic that Augustine also favored.

One device he used repeatedly was to insert fresh material in texts composed from an earlier point of view, making minimum modifications in the original text, in the hopes that the new material would so reshape the whole context that it would be read from the new point of view.

Indeed, if we read the website of the Family Education Trust (which does not make its appeal to any text or creed) we find, under the heading «The Importance of the Family», the following:

I put this question out to some of my Rabbis Without Borders colleagues, and in addition to seconding the Bereshit Rabbah idea, they recommended Searching for Meaning in Midrash: Lessons for Everyday Living by Michael Katz and Gershon Schwartz and Reading the Book: Making the Bible a Timeless Text by Rabbi Burt Visotzky.

It can be captured not in a single principle but only in a sequence of images that are embedded in that story, focus our reading of it and provide a framework within which individual texts can make sense.

So as you are reading the Bible and seeking to follow Jesus, remember these distinctions, and many of the tough texts will begin to make a lot more sense.

observer I have read an English Bible but am also smart enough to cross check the text with the original Hebrew BEFORE making wild as.sumptions and you quite apparently are not.

(4) Biblical texts must be understood in their human context: for otherwise we shall fail to read their real point out of them and instead read into them points they are not making at all.

This helps make sense of verse 8 as well, so that rather than it saying that Jesus» ultimate humiliation was «even death on a cross» (NAS), the text should read «especially death on a cross.»

The fashionable latter term, in any case, should probably be resisted because it makes the assumption that any text that uses «he» for God or «man» for humankind automatically imposes a feeling of exclusion on the women who try to read it.

Based on this text (and many others like it), I don't think it is carefully crafted logic which reads God in light of Jesus, but a carefully crafted deception which makes God look murderous and violent.

Reading this dummy's posts about s3x always makes me think of the set of Victorian «instructional» texts I found in my grandmother's attic: «What a Young Girl Ought to Know».

Make sure you use a broken link to the article so no one actually reads the text of the article.

When I read the text, I reinsert meaning into it; I make it a word again.

Yep, that «believer» part and «leading of the Spirit» are two I don't use — they make a big difference when it comes to reading ancient texts.

But according to Rollins, «a truly devotional reading of the text involves encouraging this mystery to be made manifest as a mystery and exploring how we are to celebrate, affirm, invite, and recall that mystery.

By contrast, a teaching such as the Immaculate Conception, as with so much Marian dogma, makes claims that not only stand on a highly contestable reading of an extremely narrow scriptural base but also seem to stand in tension with, if not even in contradiction to, significant biblical texts.

One common mistake we make in oral reading is overemphasizing what the text means to us personally.

If the readers of texts in both the Jewish and Christian communities took their responsibilities seriously and understood that they were making a significant contribution to worship, we too can recapture the enthusiasm for public reading which the early Christians enjoyed!

At training sessions, make a covenant with each lay reader of the group to read over the assigned or chosen text, become aware of the issues, dialogue with it in a journal or notebook, then become prepared to «teach» that text to other members of the group.

So Laurence Tribe» who ought to know» acknowledges «the possibility of making noises in the Constitution's language that sound like an argument for just about anything,» and he frets that «the text of the Constitution can be read to justify just about any decision» and so can safely be ignored.»

He wants so badly to make this a story that includes a conversion experience, a story about God using sinful people to accomplish His purposes, a story about a sexually promiscuous woman who finds Jesus, that he reads too much into the text.

its so amazing there people is this world are so caught up in living for themselves, what if the rapture happened while reading my text, what then, will you stil care what clothes you are wearing or what what car you are driving,, while GOD is removed from this earth, and now society will have to make a real decision if they want to contine to live in sin or realize they now understand the truth and the warnings given before, but now bc of the anti christ have to denounce GOD (take the mark of the beast) or be killed, and if you do nt believe in christ now, will you be willing to die for christ then, i would rather be ridiculed by the world for being a true christian then be gay, seperated from GOD, and then cast in the lake of fire for all eternity tormented bc i refused to repent bc i wanted to live for myself, ready the story about the man in hades who to this day, still has not had a drop of water on his tongue to quench is thirst, THE BIBLE WAS WRITEN BC HELL IS REAL AND GOD IS REAL, DO NOT BE DECEIVED, YOU HAVE TO MAKE A CHOICE WHO YOU WILL SERVE, THE NARROW ROAD WHICH LEADS TO LIFE OR THE WIDE, AND IF GOD CALLS YOU AND YOUR STILL ON THE FENCE, IN GODS EYES YOU HAVE ALREADY MADE A CHOICE, THE BIG QUESTION IS: WILL THE LIFE YOUR NOW LIVING BE WORTH SPENDING ETERNITY IN LAKE OF Fmake a real decision if they want to contine to live in sin or realize they now understand the truth and the warnings given before, but now bc of the anti christ have to denounce GOD (take the mark of the beast) or be killed, and if you do nt believe in christ now, will you be willing to die for christ then, i would rather be ridiculed by the world for being a true christian then be gay, seperated from GOD, and then cast in the lake of fire for all eternity tormented bc i refused to repent bc i wanted to live for myself, ready the story about the man in hades who to this day, still has not had a drop of water on his tongue to quench is thirst, THE BIBLE WAS WRITEN BC HELL IS REAL AND GOD IS REAL, DO NOT BE DECEIVED, YOU HAVE TO MAKE A CHOICE WHO YOU WILL SERVE, THE NARROW ROAD WHICH LEADS TO LIFE OR THE WIDE, AND IF GOD CALLS YOU AND YOUR STILL ON THE FENCE, IN GODS EYES YOU HAVE ALREADY MADE A CHOICE, THE BIG QUESTION IS: WILL THE LIFE YOUR NOW LIVING BE WORTH SPENDING ETERNITY IN LAKE OF FMAKE A CHOICE WHO YOU WILL SERVE, THE NARROW ROAD WHICH LEADS TO LIFE OR THE WIDE, AND IF GOD CALLS YOU AND YOUR STILL ON THE FENCE, IN GODS EYES YOU HAVE ALREADY MADE A CHOICE, THE BIG QUESTION IS: WILL THE LIFE YOUR NOW LIVING BE WORTH SPENDING ETERNITY IN LAKE OF FIRE?

The kind of reading we practice approximates what Paul J. Griffiths has called «religious reading,» as distinct from «consumerist reading,» which makes us users, buyers and sellers of texts.

A refusal to make use of these tools to ascertain the proper text reading, its relation to other literature, and the cultural - historical milieu out of which it arose, is a move toward dishonesty prompted either by a fear of what might be discovered or by an impatience to get a sermon that can not tarry at books that are not heavy with homiletical fruit.

But... extirpate these heresies, proceeding against them with order and system,... using, you your temporal arms and I the spiritual, and thus zealously punish them as is right... and show yourself the true and undoubted successor of Charlemagne amongst whose other greatest undertakings there still resounds the fame of the conquest he made of the Saxons...» Campeggio replied in this way before the Emperor at the session following that at which Melancthon's text had been read.

Moreover, he contends that reading this early book as Ford does makes the text «less rather than more intelligible» (WPSP 11).

Like the ancient religious texts you read, you are simply making things up.

As we read the biblical texts, we note how often major strands of the tradition emphasize God's fidelity to the promise made to Abraham.